• Responsibilities of a Father in a Family:

    _Primary Responsibilities:_

    1. Providing financial support
    2. Emotional guidance and support
    3. Disciplining and setting boundaries
    4. Role-modeling values and behavior
    5. Protecting and ensuring family safety

    _Emotional Support:_

    1. Listening and validating feelings
    2. Offering comfort and reassurance
    3. Encouraging open communication
    4. Supporting partner's emotional needs
    5. Modeling healthy emotional expression

    _Discipline and Guidance:_

    1. Setting clear expectations and rules
    2. Teaching life skills and values
    3. Encouraging responsibility and independence
    4. Modeling respectful communication
    5. Providing constructive feedback

    _Financial Provision:_

    1. Managing household finances
    2. Providing for family's basic needs
    3. Planning for future financial security
    4. Saving for children's education
    5. Ensuring family's economic stability

    _Role-Modeling:_

    1. Demonstrating integrity and honesty
    2. Modeling respectful relationships
    3. Teaching respect for authority
    4. Encouraging physical and mental well-being
    5. Embodying values and principles

    _Parenting Partnership:_

    1. Co-parenting with mother
    2. Sharing childcare responsibilities
    3. Collaborating on discipline and guidance
    4. Supporting partner's parenting style
    5. Maintaining united front in parenting

    _Community Involvement:_

    1. Participating in children's activities
    2. Volunteering in community or school
    3. Building relationships with neighbors
    4. Role-modeling social responsibility
    5. Fostering community connections

    _Personal Growth:_

    1. Pursuing personal interests and hobbies
    2. Continuing education and self-improvement
    3. Maintaining physical and mental health
    4. Setting boundaries and prioritizing self-care
    5. Seeking support and resources when needed

    _Influencing Children's Development:_

    1. Shaping moral and ethical values
    2. Encouraging educational and career goals
    3. Modeling healthy relationships
    4. Teaching life skills and independence
    5. Fostering emotional intelligence

    Remember:

    1. Fatherhood is a unique and vital role.
    2. Emotional support is crucial for family well-being.
    3. Partnership with your spouse is essential.
    4. Role-modeling values and behavior shapes children's development.
    5. Seeking support is a sign of strength.

    Responsibilities of a Father in a Family: _Primary Responsibilities:_ 1. Providing financial support 2. Emotional guidance and support 3. Disciplining and setting boundaries 4. Role-modeling values and behavior 5. Protecting and ensuring family safety _Emotional Support:_ 1. Listening and validating feelings 2. Offering comfort and reassurance 3. Encouraging open communication 4. Supporting partner's emotional needs 5. Modeling healthy emotional expression _Discipline and Guidance:_ 1. Setting clear expectations and rules 2. Teaching life skills and values 3. Encouraging responsibility and independence 4. Modeling respectful communication 5. Providing constructive feedback _Financial Provision:_ 1. Managing household finances 2. Providing for family's basic needs 3. Planning for future financial security 4. Saving for children's education 5. Ensuring family's economic stability _Role-Modeling:_ 1. Demonstrating integrity and honesty 2. Modeling respectful relationships 3. Teaching respect for authority 4. Encouraging physical and mental well-being 5. Embodying values and principles _Parenting Partnership:_ 1. Co-parenting with mother 2. Sharing childcare responsibilities 3. Collaborating on discipline and guidance 4. Supporting partner's parenting style 5. Maintaining united front in parenting _Community Involvement:_ 1. Participating in children's activities 2. Volunteering in community or school 3. Building relationships with neighbors 4. Role-modeling social responsibility 5. Fostering community connections _Personal Growth:_ 1. Pursuing personal interests and hobbies 2. Continuing education and self-improvement 3. Maintaining physical and mental health 4. Setting boundaries and prioritizing self-care 5. Seeking support and resources when needed _Influencing Children's Development:_ 1. Shaping moral and ethical values 2. Encouraging educational and career goals 3. Modeling healthy relationships 4. Teaching life skills and independence 5. Fostering emotional intelligence Remember: 1. Fatherhood is a unique and vital role. 2. Emotional support is crucial for family well-being. 3. Partnership with your spouse is essential. 4. Role-modeling values and behavior shapes children's development. 5. Seeking support is a sign of strength.
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  • EXCLUSIVE: Ex Gov Emmanuel, Home After Invite By Anti Graft Agency | #IgbereTV

    Igbere TV can authoritatively confirm that immediate past Governor of Akwa Ibom State, Mr Udom Emmanuel returned home Tuesday evening after honouring an invitation by the Economic and Financial Crimes Commission, EFCC.

    Mr Emmanuel, who served as governor between 2015 and 2023, was said to have arrived at the EFCC’s corporate headquarters in Abuja around 3:30pm on Tuesday following an invitation from the anti-graft agency and left their premises at about 8:30pm.

    An inside source in the anti graft agency who spoke on the condition of anonymity because he was not authorised to speak to the press, told our correspondent that Mr Emmanuel was invited by EFCC to answer allegations of N700 billion fraud.

    A civil society organisation called the Network Against Corruption and Trafficking wrote the petition.

    Following his response to the questions raised by the petitioners, the former Governor left to returned back to his Abuja residence, Tuesday evening.

    When contacted, a source in his home confirmed that Mr Emmanuel who is an avid football lover, was enjoying the Champion’s League game between one of his favourite club, Arsenal and PSV, saying the former Governor appeared unperturbed over his earlier visit to the agency.

    “Oga is back home and as we speak is watching his team demolish PSV, with his friends in his parlour”, said the aide who however preferred to speak in confidential tone.

    It was gathered that the news of his arrest and alleged detention was authored and syndicated even before the former Governor arrived the headquarters of EFCC, having had to come in from a trip outside the country immediately he was notified of the invite.

    “It is our duty to invite people to come and respond to allegations of financial impropriety and that is why he was invited”, a source told our reporter.

    Mr Emmanuel last year won the Man of the Year award by Igbere TV following in-depth investigations that revealed his largely unsung achievements especially in the area of providing peace in the state and granting his successor maximum support for the progress of
    EXCLUSIVE: Ex Gov Emmanuel, Home After Invite By Anti Graft Agency | #IgbereTV Igbere TV can authoritatively confirm that immediate past Governor of Akwa Ibom State, Mr Udom Emmanuel returned home Tuesday evening after honouring an invitation by the Economic and Financial Crimes Commission, EFCC. Mr Emmanuel, who served as governor between 2015 and 2023, was said to have arrived at the EFCC’s corporate headquarters in Abuja around 3:30pm on Tuesday following an invitation from the anti-graft agency and left their premises at about 8:30pm. An inside source in the anti graft agency who spoke on the condition of anonymity because he was not authorised to speak to the press, told our correspondent that Mr Emmanuel was invited by EFCC to answer allegations of N700 billion fraud. A civil society organisation called the Network Against Corruption and Trafficking wrote the petition. Following his response to the questions raised by the petitioners, the former Governor left to returned back to his Abuja residence, Tuesday evening. When contacted, a source in his home confirmed that Mr Emmanuel who is an avid football lover, was enjoying the Champion’s League game between one of his favourite club, Arsenal and PSV, saying the former Governor appeared unperturbed over his earlier visit to the agency. “Oga is back home and as we speak is watching his team demolish PSV, with his friends in his parlour”, said the aide who however preferred to speak in confidential tone. It was gathered that the news of his arrest and alleged detention was authored and syndicated even before the former Governor arrived the headquarters of EFCC, having had to come in from a trip outside the country immediately he was notified of the invite. “It is our duty to invite people to come and respond to allegations of financial impropriety and that is why he was invited”, a source told our reporter. Mr Emmanuel last year won the Man of the Year award by Igbere TV following in-depth investigations that revealed his largely unsung achievements especially in the area of providing peace in the state and granting his successor maximum support for the progress of
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  • "According to Psychologists, there are four types of Intelligence:

    1) Intelligence Quotient (IQ)
    2) Emotional Quotient (EQ)
    3) Social Quotient (SQ)
    4) Adversity Quotient (AQ)

    1. Intelligence Quotient (IQ): this is the measure of your level of comprehension. You need IQ to solve maths, memorize things, and recall lessons.

    2. Emotional Quotient (EQ): this is the measure of your ability to maintain peace with others, keep to time, be responsible, be honest, respect boundaries, be humble, genuine and considerate.

    3. Social Quotient (SQ): this is the measure of your ability to build a network of friends and maintain it over a long period of time.

    People that have higher EQ and SQ tend to go further in life than those with a high IQ but low EQ and SQ. Most schools capitalize on improving IQ levels while EQ and SQ are played down.

    A man of high IQ can end up being employed by a man of high EQ and SQ even though he has an average IQ.

    Your EQ represents your Character, while your SQ represents your Charisma. Give in to habits that will improve these three Qs, especially your EQ and SQ.

    Now there is a 4th one, a new paradigm:

    4. The Adversity Quotient (AQ): The measure of your ability to go through a rough patch in life, and come out of it without losing your mind.

    When faced with troubles, AQ determines who will give up, who will abandon their family, and who will consider suicide.

    Parents please expose your children to other areas of life than just Academics. They should adore manual labour (never use work as a form of punishment), Sports and Arts.

    Develop their IQ, as well as their EQ, SQ and AQ. They should become multifaceted human beings able to do things independently of their parents.

    Finally, do not prepare the road for your children. Prepare your children for the road."

    FOBCARES
    "According to Psychologists, there are four types of Intelligence: 1) Intelligence Quotient (IQ) 2) Emotional Quotient (EQ) 3) Social Quotient (SQ) 4) Adversity Quotient (AQ) 1. Intelligence Quotient (IQ): this is the measure of your level of comprehension. You need IQ to solve maths, memorize things, and recall lessons. 2. Emotional Quotient (EQ): this is the measure of your ability to maintain peace with others, keep to time, be responsible, be honest, respect boundaries, be humble, genuine and considerate. 3. Social Quotient (SQ): this is the measure of your ability to build a network of friends and maintain it over a long period of time. People that have higher EQ and SQ tend to go further in life than those with a high IQ but low EQ and SQ. Most schools capitalize on improving IQ levels while EQ and SQ are played down. A man of high IQ can end up being employed by a man of high EQ and SQ even though he has an average IQ. Your EQ represents your Character, while your SQ represents your Charisma. Give in to habits that will improve these three Qs, especially your EQ and SQ. Now there is a 4th one, a new paradigm: 4. The Adversity Quotient (AQ): The measure of your ability to go through a rough patch in life, and come out of it without losing your mind. When faced with troubles, AQ determines who will give up, who will abandon their family, and who will consider suicide. Parents please expose your children to other areas of life than just Academics. They should adore manual labour (never use work as a form of punishment), Sports and Arts. Develop their IQ, as well as their EQ, SQ and AQ. They should become multifaceted human beings able to do things independently of their parents. Finally, do not prepare the road for your children. Prepare your children for the road." FOBCARES ✍️
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  • SEN. NEWAEBONYI REVEALS THAT SEN NATASHA HAS SIX CHILDREN WITH DIFFERENT MEN. SAYS AKPABIO NEVER TOUCHED HER.
    The Deputy Chief Whip, Senator Onyekachi Nwaebonyi, has accused Senator Natasha Akpoti-Uduaghan of having six children with different men and equally dismissed the sexual harassment allegation Senator Natasha levied against the President of the Senate, Godswill Akpabio.
    The senator representing Kogi Central had recently accused the Senate President of sexually harassing her when she and other senators visited his house to celebrate his birthday in December 2023.
    While appearing on Arise TV’s The Morning Show on Friday, February 28, 2025, Senator Natasha recounted how Akpabio allegedly requested an intimate relationship while showing her the interior of his Ikot-Ekpene residence.
    She said the Senate President made the same request again when she went to his office to ask him why her move to raise a motion about Ajaokuta Steel Company was not being considered.
    However, the Deputy Chief Whip has rejected Senator Natasha’s claim, saying the Senate President did not move close to her on his birthday.
    Speaking on Arise TV on Monday, March 3, 2025, Senator Nwaebonyi said he was among the lawmakers who attended Akpabio’s birthday ceremony, saying the Senate President did not sexually harass Senator Natasha that day.
    “On the issue of sexual harassment as alleged by Natasha, as God would have it, I am an eyewitness, and as I posted on social media, I narrated what transpired. On that fateful day of December 8, 2023, I was among the Senators that attended the birthday ceremony of the Senate President
    “Right from Senator Attah Airport, I drove in the same vehicle with the Senator and her husband. In fact, I was in the front seat while the senator and her husband were in the back seat. We attended a series of programmes with the Senate President within Uyo town. At the end of the day, we moved to Ikot-Ekpene, the hometown of the Senate President.
    “I remember very well, as we were coming down from the vehicle, she was complaining about her shoes paining her, and she and her husband (had) to stay back while I rushed inside to join other senators to inspect the building of the Senate President,” the lawmaker said.
    Nwaebonyi maintained that Senator Natasha did not join her colleagues when Akpabio was taking them around the house, adding that the Senate President did not touch Natasha, let alone ask her to come and have a good time at his residence.
    “I must tell you for free, and that’s the truth, that Senator Natasha never joined us inspecting the building of the Senate President. She was seated at the parlour with her husband. The Senate President took us around, took us to the chapel, and called those who were Catholic Senators to join him in a Holy Mass.
    We celebrated the Holy Mass and, at the end of the day, ended up in the garden as he hosted us. There was never a time when the Senate President touched Senator Natasha.
    “There was never a time the Senate President told Senator Natasha do you like my house? We will come back to have a good time. That never happened, Senator Natasha knows that very well,” Nwaebonyi said.
    He claimed that Senator Natasha came up with the sexual harassment allegation against Akpabio because the Senate President moved her to another seat.
    “It is disheartening and unbelievable for a Senator of the Federal republic to, out of mere provocation — simply because you were given a new seat and probably your committee was changed — get up to lay a false allegation against a man that is old enough to be your father,” the Senator alleged.
    When asked what step the Senate is taking on the matter, Nwaebonyi said, “The Senate can’t act on hearsay. Senator Natasha has never presented any issue before us.”
    SEN. NEWAEBONYI REVEALS THAT SEN NATASHA HAS SIX CHILDREN WITH DIFFERENT MEN. SAYS AKPABIO NEVER TOUCHED HER. The Deputy Chief Whip, Senator Onyekachi Nwaebonyi, has accused Senator Natasha Akpoti-Uduaghan of having six children with different men and equally dismissed the sexual harassment allegation Senator Natasha levied against the President of the Senate, Godswill Akpabio. The senator representing Kogi Central had recently accused the Senate President of sexually harassing her when she and other senators visited his house to celebrate his birthday in December 2023. While appearing on Arise TV’s The Morning Show on Friday, February 28, 2025, Senator Natasha recounted how Akpabio allegedly requested an intimate relationship while showing her the interior of his Ikot-Ekpene residence. She said the Senate President made the same request again when she went to his office to ask him why her move to raise a motion about Ajaokuta Steel Company was not being considered. However, the Deputy Chief Whip has rejected Senator Natasha’s claim, saying the Senate President did not move close to her on his birthday. Speaking on Arise TV on Monday, March 3, 2025, Senator Nwaebonyi said he was among the lawmakers who attended Akpabio’s birthday ceremony, saying the Senate President did not sexually harass Senator Natasha that day. “On the issue of sexual harassment as alleged by Natasha, as God would have it, I am an eyewitness, and as I posted on social media, I narrated what transpired. On that fateful day of December 8, 2023, I was among the Senators that attended the birthday ceremony of the Senate President “Right from Senator Attah Airport, I drove in the same vehicle with the Senator and her husband. In fact, I was in the front seat while the senator and her husband were in the back seat. We attended a series of programmes with the Senate President within Uyo town. At the end of the day, we moved to Ikot-Ekpene, the hometown of the Senate President. “I remember very well, as we were coming down from the vehicle, she was complaining about her shoes paining her, and she and her husband (had) to stay back while I rushed inside to join other senators to inspect the building of the Senate President,” the lawmaker said. Nwaebonyi maintained that Senator Natasha did not join her colleagues when Akpabio was taking them around the house, adding that the Senate President did not touch Natasha, let alone ask her to come and have a good time at his residence. “I must tell you for free, and that’s the truth, that Senator Natasha never joined us inspecting the building of the Senate President. She was seated at the parlour with her husband. The Senate President took us around, took us to the chapel, and called those who were Catholic Senators to join him in a Holy Mass. We celebrated the Holy Mass and, at the end of the day, ended up in the garden as he hosted us. There was never a time when the Senate President touched Senator Natasha. “There was never a time the Senate President told Senator Natasha do you like my house? We will come back to have a good time. That never happened, Senator Natasha knows that very well,” Nwaebonyi said. He claimed that Senator Natasha came up with the sexual harassment allegation against Akpabio because the Senate President moved her to another seat. “It is disheartening and unbelievable for a Senator of the Federal republic to, out of mere provocation — simply because you were given a new seat and probably your committee was changed — get up to lay a false allegation against a man that is old enough to be your father,” the Senator alleged. When asked what step the Senate is taking on the matter, Nwaebonyi said, “The Senate can’t act on hearsay. Senator Natasha has never presented any issue before us.”
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  • Missing LASU student found dead,buried in church premises

    This guy in the pic, 28-year-old Ogubode Quadri Adedamola was declared missing on January 16.

    He graduated from the Pol Science Education Department of Lagos State University in 2024 and he is the CEO of Horlar Edu Consultancy — a private business operating at the LASU Campus.

    According to his girlfriend, she called him the day he went missing — and he said was in front of the church, CCC ILERI OLUWA PARISH, LASU 2, and would call back later.

    Police visited the church based on the GF narration and the Shepherd denied seeing him on the said day nor knowing about his whereabouts.

    Police intensified the investigation, and got his bank statement. They discovered that #1.5m was transferred from the guy's account on the day he went missing.

    A certain amount went into the Shepherd's bank account, his daughter’s own, among others.

    The shepherd, Sup. Evang. Whepetoji Babaniyeh initially denied receiving the money but later claimed it was for Thanksgiving when police showed him evidence. This led to his detention for further investigation. 

    It has now been reported that the guy's body has been discovered where it was buried near the church premises.

    He was buried under the shepherd's supervision. Gun and axe were also recovered from the shepherd.


    My take: Who should be trusted?
    #CopiedandReposted
    Missing LASU student found dead,buried in church premises This guy in the pic, 28-year-old Ogubode Quadri Adedamola was declared missing on January 16. He graduated from the Pol Science Education Department of Lagos State University in 2024 and he is the CEO of Horlar Edu Consultancy — a private business operating at the LASU Campus. According to his girlfriend, she called him the day he went missing — and he said was in front of the church, CCC ILERI OLUWA PARISH, LASU 2, and would call back later. Police visited the church based on the GF narration and the Shepherd denied seeing him on the said day nor knowing about his whereabouts. Police intensified the investigation, and got his bank statement. They discovered that #1.5m was transferred from the guy's account on the day he went missing. A certain amount went into the Shepherd's bank account, his daughter’s own, among others. The shepherd, Sup. Evang. Whepetoji Babaniyeh initially denied receiving the money but later claimed it was for Thanksgiving when police showed him evidence. This led to his detention for further investigation.  It has now been reported that the guy's body has been discovered where it was buried near the church premises. He was buried under the shepherd's supervision. Gun and axe were also recovered from the shepherd. My take: Who should be trusted? #CopiedandReposted
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  • IBB Reveals how Murtala Muhammed became the head of state and how he told Obasanjo and Danjuma that they would not be beholden to anyone as head of state, as well as the story about the day of his assassination in his Book

    IBB, in his book, also revealed that the early days of the Muhammed administration witnessed an unprecedented wave of retirements in Nigeria’s public service that had never been seen before.

    He wrote: “One of the accusations against General Gowon (which, in retrospect, seemed unfair) was that he ran the business of governance ‘like a one-man show’! So, we, the ‘younger’ senior officers who had played a role in the coup, decided that the new post-Gowon government’s leadership must be overtly collective. So, while we concluded that Brigadier Murtala Muhammed should be the head of state, our preference was for him to operate only as first among equals, especially in his dealings with the two other prominent senior officers, Brigadiers Olusegun Obasanjo and Theophilus Danjuma. But we knew Muhammed enough to know he would need to be persuaded to accept such an arrangement.à

    “So, while the rest of us ‘younger’ senior officers waited in an adjacent room, Colonel Wushishi, Lieutenant-Colonels Joe Garba, Abdullahi Mohammed and Yar’Adua took Brigadiers Muhammed, Obasanjo and Danjuma to another room to negotiate the terms of our proposal for a triumvirate-type leadership where Muhammed will be required to share power with Obasanjo and Danjuma. I couldn’t describe the mood since we were absent from that meeting. But we were close enough to pick up Muhammed’s thundering voice, rejecting such proposals outrightly. As far as I remember, the meeting lasted for hours past midnight. Finally, Murtala Muhammed agreed to be head of state while insisting that he would not be beholden to anyone as head of state!

    In a prompt style that typified his leadership, he quickly announced several retirements the next day, just as he made new appointments. All officers above the rank of Major-General or senior to any new government member were compulsorily retired. Those retired included such persons as the Chief of Staff, Supreme Headquarters, Vice-Admiral Joseph Wey; the Deputy Chief of Staff, Supreme Headquarters, Major-General Hassan Katsina; the Chief of Staff (Army), Major-General David Ejoor; the Chief of Naval Staff, Rear Admiral Nelson Soroh; the Chief of Air Staff, Brigadier Emmanuel Ikwue; the Inspector-General of Police, Alhaji Kam Salem; the Deputy Inspector-General of Police, T. A. Fagbola and Major-General Adeyinka Adebayo.

    “These retirements were followed simultaneously with new appointments. While the Commissioner for Works and Housing from the old SMC, Brigadier Olusegun Obasanjo, replaced Vice- Admiral Wey as the new Chief of Staff, Supreme Headquarters, Brigadier Theophilus Danjuma replaced Major-General Ejoor as the Chief of Staff (Army). Danjuma would change the designation of that position upon resumption of office to ‘Chief of Army Staff,’ which has remained the designation ever since. The only surviving senior army officer from Gowon’s SMC, Brigadier Iliya Bisalla, also the NDA’s Commandant, became Minister of Defence. Alhaji Mohammed Dikko Yusuf became the Inspector-General of Police. Colonel John Yisa-Doko took over from Brigadier Emmanuel Ikwue as Chief of Air Staff, while Commodore Michael Adelanwa replaced Rear Admiral Nelson Soroh as Chief of Naval Staff.

    “The early days of the Muhammed administration witnessed an unprecedented wave of retirements in Nigeria’s public service that had never been seen before. After the twelve military governors from the Gowon era were compulsorily retired, the government ordered a probe of their conduct in office.

    “Ten of the twelve governors were found guilty of illegal enrichment and ‘dismissed with ignominy.’ Brigadiers Oluwole Rotimi and Mobolaji Johnson were the only two not found to have enriched themselves illegally.

    “Some civilian members of the Gowon cabinet were also found to have enriched themselves illegally. Apart from Alhaji Shehu Shagari, the Finance Commissioner and Alhaji Ali Monguno, who was in charge of Mines and Power, the government found all others guilty of improper enrichment and were made to forfeit illegally acquired assets. Similarly, in a broad wave of retirements that affected thousands of civil servants, many top civil servants were also caught in the web of asset forfeiture of ill-gotten assets. Even the revered Federal Public Service Commission Chairman, Alhaji Sule Katagum, was not spared. He was also dismissed.

    “Looking back now and writing as a member of the SMC, I realise we probably overdid the retirement exercise. The idea of retiring corrupt and incompetent public officers was appropriate. But because we failed to provide a platform for challenging retirements in the surge of events, some civil servants may have been victims of an unfair witch-hunt. Goaded on by a seemingly over-exuberant mass media, we didn’t look deeply at the implications of the mass purge, mainly as it affected the civil service. I am not sure our federal civil service fully recovered from that purge.

    The General Murtala Assassination.

    “FRIDAY, FEBRUARY 13, 1976, started like any typical day for me. I lived at No 19 Crescent, Ikoyi, Lagos, although my troops were stationed at the cantonment in Ikeja. However, because the Committee on Army Reorganisation, which I headed, was furiously at work during that period, I reported first in the morning at Defence Headquarters, which was close by, before heading out to Ikeja.

    “My regular route to army headquarters was through the faster Osborne Road. But for some reason, on this fateful morning, as my driver opted at about 8.45 a.m. to turn right through our regular route, I instinctively told him to turn left and go through the more open Kingsway Road to avoid possible traffic congestion. That decision may have saved my life because, unknown to me, Major Ibrahim Rabo’s men, led by Lieutenant Peter Cigari, had been detailed to ambush and kill me on the Osborne Road route. At that time, I was oblivious to the fact that the so-called Dimka coup, which led to the assassination of General Murtala Muhammed, his ADC, Lieutenant Akintunde Akinsehinwa and his driver, Sergeant Adamu Michika, had been operational for over an hour. Muhammed’s orderly, who was also in the car, Staff Sergeant Michael Otuwe, narrowly survived the onslaught.

    “The plotters’ strategy was to lay several ambushes for different government members along their routes to work that morning. As emerged from subsequent investigations, Major Ibrahim Rabo, Captain Malaki Parwang and Lieutenant William Seri, led by Lt-Col. Bukar Suka Dimka, laid in wait for Muhammed’s entourage. In a well-coordinated plan, Dimka assigned each assassin specific roles and functions. In aiming his shots at Muhammed, Lieutenant Seri was said to be so ruthless that he emptied more than one magazine of ammunition into the car carrying the head of state.

    “The scene was in disarray when I arrived at the army headquarters, still oblivious to what had happened. But I soon found out that a coup attempt was ongoing and that it needed to be put down. I’ll never forget my exchange with General Akinrinade as I sauntered into the top floor of the building: ‘Ibrahim, where the hell have you been?’ the General inquired. ‘We’ve been looking for you. You must go and see T. Y. (Danjuma) immediately,’ he continued.

    “Convinced I was being sought after because of our ongoing meeting on the army’s reorganisation, I looked at my wristwatch and told the General I was on time since it wasn’t yet 9 a.m.! ‘Who’s talking of a meeting?’ the General thundered back. ‘Haven’t you heard what happened, that the head of state has just been assassinated and that Major Dimka has made a broadcast claiming to have taken over?’

    “I remember exactly how I felt that morning when General Akinrinade broke the news to me. I was utterly shattered and devastated. And I remember muttering to myself as I walked towards General Danjuma’s office: ‘Dimka, organising a coup? That’s not a serious character. How could he contemplate such a thing? Dimka? That’s impossible.’

    “When I met with Danjuma, his instructions were unambiguous: ‘Ibrahim, go to the Radio House and flush Dimka out of that place immediately.’ The first thing I did was to get in touch with my troops stationed at the Ikeja cantonment. But I also knew I had to be careful with so much uncertainty in the air since I wasn’t sure where they stood regarding their loyalty. After I failed to establish contact with any of my most trusted lieutenants by telephone, I quickly hopped on a motorcycle ridden by a young corporal, whose name I forget now. On our way to Ikeja, I stopped at Lt-Col. Hamzat Abdullahi’s residence at Ilupeju, close to the Ikeja cantonment. Once I confirmed that it was safe to enter the cantonment, I borrowed Hamzat’s car and entered the premises through a rear entrance. Once inside the cantonment, I established contact with Lt-Col. Chris Ugokwe. With the assistance of Lt-Cols. Ugokwe and Joshua Dogonyaro, I mobilised loyal troops, weapons and vehicles before heading back to the Nigerian Broadcasting Corporation (NBC) Radio House at Ikoyi.

    “When we got to Radio House in an armoured column, we noticed that Dimka’s men surrounded the place, primarily young officers who were a part of the plot, including his ADC, 2nd Lt Samuel Garba. As I got down from my armoured vehicle, unarmed, and approached the building, Dimka’s ADC, Garba, attempted to stop me. By now, Dimka had spotted me from the storey building and screamed: ‘Ibrahim, I’m going to shoot you’! I shouted back: ‘Well, that’s okay. If you shoot me, you know my family. You’ll take care of them. They’ll become your responsibility. I have no problem. It would be nice to die in the hands of a friend.’ After a pause, Dimka soberly replied: ‘Ibrahim, I like your guts. Come upstairs.’

    “As I gingerly took my steps up the stairs, a visibly fretful Ugokwe pleaded with me to be very careful. I waved Chris away, reminding him that ‘Bukar’ (his middle name, by which close friends called Dimka) and I had come a long way. Besides, being a trained officer, I was confident that Dimka would not shoot an unarmed colleague.

    “And Dimka was indeed a close friend, one of the groomsmen at my wedding to Maryam in Kaduna in 1969. A 1963 Australian Army Officer Cadet School graduate in Portsea, Australia, Dimka was one of the first Nigerian army officers to be trained in faraway Australia. Although he had risen to the rank of Lieutenant-Colonel in the Physical Training Corps of the Army, he lived on the edge and earned himself a crappy reputation for womanising and heavy drinking.
    When I got upstairs, I could tell from his breath that he had had a lot to drink.

    “The stench of alcohol from around him and his boys was pungent. Chris Ugokwe was right, after all! I needed to be careful because the atmosphere was so charged that any wrong move could lead to the loss of lives. To keep Dimka at ease, I opened the conversation. ‘Bukar, why didn’t you tell me you were planning this? Com’on, you and I are supposed to be close.’
    ‘No, we couldn’t trust you. We didn’t know where you belonged. But I hope you know that you are one of the most unpopular officers in the Nigerian army today.’ he blurted out, his glaring bloodshot eyes betraying evidence of tiredness and confusion.

    “He continued this time with a self-applauding, misplaced cockiness: ‘Ibrahim, you’re lucky to be alive because you were one of those pencilled down to be killed, but I was against it. And if I wanted to do it, I would have done it when you walked in now!’‘Why me?’ I asked him.
    ‘Because people felt that officers like Danjuma favoured you and liked you more than other officers,’ he replied. How could YOU be a member of the Supreme Military Council? he queried.

    “Then, suddenly, his ADC, 2nd Lt Garba, also visibly drunk, nervously showed up and suggested that Dimka take me hostage and use me as a bargaining chip with the government. Dimka angrily screamed at Garba and chased him out. Once Garba scampered out, Dimka and I settled for a ‘frank’ discussion. In doing so, I reminded him of the need to keep things under control to avoid flaring tempers in the circumstances we had all found ourselves in.
    First, he wanted to know if I had come to trick him into some form of surrender, akin to what happened to Chukwuma Nzeogwu during the January 1966 coup when Lt-Col. Conrad Nwawo came to Kaduna to persuade Nzeogwu to give himself up in return for some form of amnesty. When I convinced him that that was not my mission, he calmed down and listened. I asked him what he wanted, and he said he wanted a change of government. He even attempted to persuade me to join them in their attempt!

    “But even as he made that intolerable request of me, it was apparent from his body language that he knew the game was up. Then, his tone started to change. Could I guarantee his safety? Could I negotiate a written amnesty for him and all his co-plotters? Again, as I had done earlier, I pleaded with him to give himself up and avoid any form of conflagration that could damage the Radio House and lead to the death of civilians and soldiers. That chit-chat went on for quite some time, and when I appeared not to be making headway with him, I left with a promise to return later.

    “Only after I left Dimka did I get a better glimpse of what had happened in the past few hours. Apart from General Muhammed, who had earlier been murdered, a group of mutineers, in a case of mistaken identity, opened fire on the car carrying Colonel Reis Dumuje on Awolowo Road, believing that Lieutenant-General Olusegun Obasanjo was in the vehicle. Fortunately, Dumuje survived. In Kwara State, the Military Governor, Colonel Ibrahim Taiwo, was abducted outside Offa by Lieutenant Zagni and some NCOs and murdered.

    “In Ibadan, another group of mutineers led by Major Gagara went on a rampage and invaded the 26th Infantry Battalion and the WNBS/WNTV Broadcast House in Agodi. However, they could not capture the Military Governor of Oyo State, Colonel David Jemibewon, who was also to have been killed. And, as subsequent investigations showed, the mutineers laid other ambushes for General Danjuma and other senior members of the administration. I was pained to discover that not only were my close friends, such as Colonel Wya, Lt-Col. Tense, Major Ola Ogunmekan, Major Joe Kasai, and Major Alfa Aliyu, knee-deep in the plot, one of them that was closest to me, Major Clement Dabang, would be the one to suggest that I be killed.

    “Meanwhile, I returned to General Danjuma to give him a report of my encounter with Dimka. Danjuma was furious. He ordered me back to the Radio House with a reiteration of his earlier instructions to ‘flush Dimka out of place immediately.’ I returned to Radio House with Chris Ugokwe, better equipped and prepared. By now, we had been joined by, among others, Mike Otuwa, James Ojokojo, John Shagaya and Jack Iketubosin. But first, I had to reach out to my friend and classmate, Sani Sami, who commanded the Brigade of Guards, to handle a difficult assignment. The Brigade of Guards’ barracks provided easy access to the Radio House. But again, I had to be careful since I wasn’t sure whether the Brigade was still loyal to the government.

    “Sani Sami and I consulted and agreed that there should be minimum destruction. And that we would do what we were taught as cadets in situations involving a civilian population to ensure that civilians got out of the way and didn’t get injured. Once that was done, we moved in, cordoned off the area and engaged the mutineers in a gun battle. There were casualties in the ensuing armed confrontation, including Dimka’s ADC, 2nd Lt Garba. Also, one of the other vital plotters, Major Ibrahim Rabo, was arrested by Major Yomi Williams as he tried to escape and was promptly taken to the Bonny camp for interrogation. But, somehow, Dimka, quite inexplicably to this day, managed to escape from the scene unharmed.

    “Later that evening, the Federal government announced that the coup attempt had been quashed and declared seven days of national mourning in Murtala’s honour. The next day, February 14, General Muhammed was buried in Kano at a ceremony witnessed by thousands of mourners and members of the SMC, including Major- General Bisalla, who would later be implicated in the coup attempt.”
    🇳🇬IBB Reveals how Murtala Muhammed became the head of state and how he told Obasanjo and Danjuma that they would not be beholden to anyone as head of state, as well as the story about the day of his assassination in his Book 📚 📖 IBB, in his book, also revealed that the early days of the Muhammed administration witnessed an unprecedented wave of retirements in Nigeria’s public service that had never been seen before. He wrote: “One of the accusations against General Gowon (which, in retrospect, seemed unfair) was that he ran the business of governance ‘like a one-man show’! So, we, the ‘younger’ senior officers who had played a role in the coup, decided that the new post-Gowon government’s leadership must be overtly collective. So, while we concluded that Brigadier Murtala Muhammed should be the head of state, our preference was for him to operate only as first among equals, especially in his dealings with the two other prominent senior officers, Brigadiers Olusegun Obasanjo and Theophilus Danjuma. But we knew Muhammed enough to know he would need to be persuaded to accept such an arrangement.à “So, while the rest of us ‘younger’ senior officers waited in an adjacent room, Colonel Wushishi, Lieutenant-Colonels Joe Garba, Abdullahi Mohammed and Yar’Adua took Brigadiers Muhammed, Obasanjo and Danjuma to another room to negotiate the terms of our proposal for a triumvirate-type leadership where Muhammed will be required to share power with Obasanjo and Danjuma. I couldn’t describe the mood since we were absent from that meeting. But we were close enough to pick up Muhammed’s thundering voice, rejecting such proposals outrightly. As far as I remember, the meeting lasted for hours past midnight. Finally, Murtala Muhammed agreed to be head of state while insisting that he would not be beholden to anyone as head of state! In a prompt style that typified his leadership, he quickly announced several retirements the next day, just as he made new appointments. All officers above the rank of Major-General or senior to any new government member were compulsorily retired. Those retired included such persons as the Chief of Staff, Supreme Headquarters, Vice-Admiral Joseph Wey; the Deputy Chief of Staff, Supreme Headquarters, Major-General Hassan Katsina; the Chief of Staff (Army), Major-General David Ejoor; the Chief of Naval Staff, Rear Admiral Nelson Soroh; the Chief of Air Staff, Brigadier Emmanuel Ikwue; the Inspector-General of Police, Alhaji Kam Salem; the Deputy Inspector-General of Police, T. A. Fagbola and Major-General Adeyinka Adebayo. “These retirements were followed simultaneously with new appointments. While the Commissioner for Works and Housing from the old SMC, Brigadier Olusegun Obasanjo, replaced Vice- Admiral Wey as the new Chief of Staff, Supreme Headquarters, Brigadier Theophilus Danjuma replaced Major-General Ejoor as the Chief of Staff (Army). Danjuma would change the designation of that position upon resumption of office to ‘Chief of Army Staff,’ which has remained the designation ever since. The only surviving senior army officer from Gowon’s SMC, Brigadier Iliya Bisalla, also the NDA’s Commandant, became Minister of Defence. Alhaji Mohammed Dikko Yusuf became the Inspector-General of Police. Colonel John Yisa-Doko took over from Brigadier Emmanuel Ikwue as Chief of Air Staff, while Commodore Michael Adelanwa replaced Rear Admiral Nelson Soroh as Chief of Naval Staff. “The early days of the Muhammed administration witnessed an unprecedented wave of retirements in Nigeria’s public service that had never been seen before. After the twelve military governors from the Gowon era were compulsorily retired, the government ordered a probe of their conduct in office. “Ten of the twelve governors were found guilty of illegal enrichment and ‘dismissed with ignominy.’ Brigadiers Oluwole Rotimi and Mobolaji Johnson were the only two not found to have enriched themselves illegally. “Some civilian members of the Gowon cabinet were also found to have enriched themselves illegally. Apart from Alhaji Shehu Shagari, the Finance Commissioner and Alhaji Ali Monguno, who was in charge of Mines and Power, the government found all others guilty of improper enrichment and were made to forfeit illegally acquired assets. Similarly, in a broad wave of retirements that affected thousands of civil servants, many top civil servants were also caught in the web of asset forfeiture of ill-gotten assets. Even the revered Federal Public Service Commission Chairman, Alhaji Sule Katagum, was not spared. He was also dismissed. “Looking back now and writing as a member of the SMC, I realise we probably overdid the retirement exercise. The idea of retiring corrupt and incompetent public officers was appropriate. But because we failed to provide a platform for challenging retirements in the surge of events, some civil servants may have been victims of an unfair witch-hunt. Goaded on by a seemingly over-exuberant mass media, we didn’t look deeply at the implications of the mass purge, mainly as it affected the civil service. I am not sure our federal civil service fully recovered from that purge. The General Murtala Assassination. “FRIDAY, FEBRUARY 13, 1976, started like any typical day for me. I lived at No 19 Crescent, Ikoyi, Lagos, although my troops were stationed at the cantonment in Ikeja. However, because the Committee on Army Reorganisation, which I headed, was furiously at work during that period, I reported first in the morning at Defence Headquarters, which was close by, before heading out to Ikeja. “My regular route to army headquarters was through the faster Osborne Road. But for some reason, on this fateful morning, as my driver opted at about 8.45 a.m. to turn right through our regular route, I instinctively told him to turn left and go through the more open Kingsway Road to avoid possible traffic congestion. That decision may have saved my life because, unknown to me, Major Ibrahim Rabo’s men, led by Lieutenant Peter Cigari, had been detailed to ambush and kill me on the Osborne Road route. At that time, I was oblivious to the fact that the so-called Dimka coup, which led to the assassination of General Murtala Muhammed, his ADC, Lieutenant Akintunde Akinsehinwa and his driver, Sergeant Adamu Michika, had been operational for over an hour. Muhammed’s orderly, who was also in the car, Staff Sergeant Michael Otuwe, narrowly survived the onslaught. “The plotters’ strategy was to lay several ambushes for different government members along their routes to work that morning. As emerged from subsequent investigations, Major Ibrahim Rabo, Captain Malaki Parwang and Lieutenant William Seri, led by Lt-Col. Bukar Suka Dimka, laid in wait for Muhammed’s entourage. In a well-coordinated plan, Dimka assigned each assassin specific roles and functions. In aiming his shots at Muhammed, Lieutenant Seri was said to be so ruthless that he emptied more than one magazine of ammunition into the car carrying the head of state. “The scene was in disarray when I arrived at the army headquarters, still oblivious to what had happened. But I soon found out that a coup attempt was ongoing and that it needed to be put down. I’ll never forget my exchange with General Akinrinade as I sauntered into the top floor of the building: ‘Ibrahim, where the hell have you been?’ the General inquired. ‘We’ve been looking for you. You must go and see T. Y. (Danjuma) immediately,’ he continued. “Convinced I was being sought after because of our ongoing meeting on the army’s reorganisation, I looked at my wristwatch and told the General I was on time since it wasn’t yet 9 a.m.! ‘Who’s talking of a meeting?’ the General thundered back. ‘Haven’t you heard what happened, that the head of state has just been assassinated and that Major Dimka has made a broadcast claiming to have taken over?’ “I remember exactly how I felt that morning when General Akinrinade broke the news to me. I was utterly shattered and devastated. And I remember muttering to myself as I walked towards General Danjuma’s office: ‘Dimka, organising a coup? That’s not a serious character. How could he contemplate such a thing? Dimka? That’s impossible.’ “When I met with Danjuma, his instructions were unambiguous: ‘Ibrahim, go to the Radio House and flush Dimka out of that place immediately.’ The first thing I did was to get in touch with my troops stationed at the Ikeja cantonment. But I also knew I had to be careful with so much uncertainty in the air since I wasn’t sure where they stood regarding their loyalty. After I failed to establish contact with any of my most trusted lieutenants by telephone, I quickly hopped on a motorcycle ridden by a young corporal, whose name I forget now. On our way to Ikeja, I stopped at Lt-Col. Hamzat Abdullahi’s residence at Ilupeju, close to the Ikeja cantonment. Once I confirmed that it was safe to enter the cantonment, I borrowed Hamzat’s car and entered the premises through a rear entrance. Once inside the cantonment, I established contact with Lt-Col. Chris Ugokwe. With the assistance of Lt-Cols. Ugokwe and Joshua Dogonyaro, I mobilised loyal troops, weapons and vehicles before heading back to the Nigerian Broadcasting Corporation (NBC) Radio House at Ikoyi. “When we got to Radio House in an armoured column, we noticed that Dimka’s men surrounded the place, primarily young officers who were a part of the plot, including his ADC, 2nd Lt Samuel Garba. As I got down from my armoured vehicle, unarmed, and approached the building, Dimka’s ADC, Garba, attempted to stop me. By now, Dimka had spotted me from the storey building and screamed: ‘Ibrahim, I’m going to shoot you’! I shouted back: ‘Well, that’s okay. If you shoot me, you know my family. You’ll take care of them. They’ll become your responsibility. I have no problem. It would be nice to die in the hands of a friend.’ After a pause, Dimka soberly replied: ‘Ibrahim, I like your guts. Come upstairs.’ “As I gingerly took my steps up the stairs, a visibly fretful Ugokwe pleaded with me to be very careful. I waved Chris away, reminding him that ‘Bukar’ (his middle name, by which close friends called Dimka) and I had come a long way. Besides, being a trained officer, I was confident that Dimka would not shoot an unarmed colleague. “And Dimka was indeed a close friend, one of the groomsmen at my wedding to Maryam in Kaduna in 1969. A 1963 Australian Army Officer Cadet School graduate in Portsea, Australia, Dimka was one of the first Nigerian army officers to be trained in faraway Australia. Although he had risen to the rank of Lieutenant-Colonel in the Physical Training Corps of the Army, he lived on the edge and earned himself a crappy reputation for womanising and heavy drinking. When I got upstairs, I could tell from his breath that he had had a lot to drink. “The stench of alcohol from around him and his boys was pungent. Chris Ugokwe was right, after all! I needed to be careful because the atmosphere was so charged that any wrong move could lead to the loss of lives. To keep Dimka at ease, I opened the conversation. ‘Bukar, why didn’t you tell me you were planning this? Com’on, you and I are supposed to be close.’ ‘No, we couldn’t trust you. We didn’t know where you belonged. But I hope you know that you are one of the most unpopular officers in the Nigerian army today.’ he blurted out, his glaring bloodshot eyes betraying evidence of tiredness and confusion. “He continued this time with a self-applauding, misplaced cockiness: ‘Ibrahim, you’re lucky to be alive because you were one of those pencilled down to be killed, but I was against it. And if I wanted to do it, I would have done it when you walked in now!’‘Why me?’ I asked him. ‘Because people felt that officers like Danjuma favoured you and liked you more than other officers,’ he replied. How could YOU be a member of the Supreme Military Council? he queried. “Then, suddenly, his ADC, 2nd Lt Garba, also visibly drunk, nervously showed up and suggested that Dimka take me hostage and use me as a bargaining chip with the government. Dimka angrily screamed at Garba and chased him out. Once Garba scampered out, Dimka and I settled for a ‘frank’ discussion. In doing so, I reminded him of the need to keep things under control to avoid flaring tempers in the circumstances we had all found ourselves in. First, he wanted to know if I had come to trick him into some form of surrender, akin to what happened to Chukwuma Nzeogwu during the January 1966 coup when Lt-Col. Conrad Nwawo came to Kaduna to persuade Nzeogwu to give himself up in return for some form of amnesty. When I convinced him that that was not my mission, he calmed down and listened. I asked him what he wanted, and he said he wanted a change of government. He even attempted to persuade me to join them in their attempt! “But even as he made that intolerable request of me, it was apparent from his body language that he knew the game was up. Then, his tone started to change. Could I guarantee his safety? Could I negotiate a written amnesty for him and all his co-plotters? Again, as I had done earlier, I pleaded with him to give himself up and avoid any form of conflagration that could damage the Radio House and lead to the death of civilians and soldiers. That chit-chat went on for quite some time, and when I appeared not to be making headway with him, I left with a promise to return later. “Only after I left Dimka did I get a better glimpse of what had happened in the past few hours. Apart from General Muhammed, who had earlier been murdered, a group of mutineers, in a case of mistaken identity, opened fire on the car carrying Colonel Reis Dumuje on Awolowo Road, believing that Lieutenant-General Olusegun Obasanjo was in the vehicle. Fortunately, Dumuje survived. In Kwara State, the Military Governor, Colonel Ibrahim Taiwo, was abducted outside Offa by Lieutenant Zagni and some NCOs and murdered. “In Ibadan, another group of mutineers led by Major Gagara went on a rampage and invaded the 26th Infantry Battalion and the WNBS/WNTV Broadcast House in Agodi. However, they could not capture the Military Governor of Oyo State, Colonel David Jemibewon, who was also to have been killed. And, as subsequent investigations showed, the mutineers laid other ambushes for General Danjuma and other senior members of the administration. I was pained to discover that not only were my close friends, such as Colonel Wya, Lt-Col. Tense, Major Ola Ogunmekan, Major Joe Kasai, and Major Alfa Aliyu, knee-deep in the plot, one of them that was closest to me, Major Clement Dabang, would be the one to suggest that I be killed. “Meanwhile, I returned to General Danjuma to give him a report of my encounter with Dimka. Danjuma was furious. He ordered me back to the Radio House with a reiteration of his earlier instructions to ‘flush Dimka out of place immediately.’ I returned to Radio House with Chris Ugokwe, better equipped and prepared. By now, we had been joined by, among others, Mike Otuwa, James Ojokojo, John Shagaya and Jack Iketubosin. But first, I had to reach out to my friend and classmate, Sani Sami, who commanded the Brigade of Guards, to handle a difficult assignment. The Brigade of Guards’ barracks provided easy access to the Radio House. But again, I had to be careful since I wasn’t sure whether the Brigade was still loyal to the government. “Sani Sami and I consulted and agreed that there should be minimum destruction. And that we would do what we were taught as cadets in situations involving a civilian population to ensure that civilians got out of the way and didn’t get injured. Once that was done, we moved in, cordoned off the area and engaged the mutineers in a gun battle. There were casualties in the ensuing armed confrontation, including Dimka’s ADC, 2nd Lt Garba. Also, one of the other vital plotters, Major Ibrahim Rabo, was arrested by Major Yomi Williams as he tried to escape and was promptly taken to the Bonny camp for interrogation. But, somehow, Dimka, quite inexplicably to this day, managed to escape from the scene unharmed. “Later that evening, the Federal government announced that the coup attempt had been quashed and declared seven days of national mourning in Murtala’s honour. The next day, February 14, General Muhammed was buried in Kano at a ceremony witnessed by thousands of mourners and members of the SMC, including Major- General Bisalla, who would later be implicated in the coup attempt.”
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  • the framework of ideas and practices
    Fertility of agriculture, of edible animals, and of the human population was a paramount factor in the life and religion of the ancient Middle East. The forms that the fertility rites assumed varied from region to region, depending on climate and geography. Rain and dew were all-important in Canaan but of little significance in Egypt. In both areas water was crucial, but the source of the life-giving water was entirely different. The agricultural year varied in the two regions. In Egypt the year was divided into three seasons: inundation, sowing, and harvest. In Canaan there were two seasons: the winter, characterized by rain

    The population desired the normal pattern of times and seasons, so that “seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:22). But since the seasonal pattern is not dependable, the need for order evoked a system of cycles, notably the sabbatical, or seven-year, cycle. The sabbatical year was the seventh year, and the jubilee year followed seven sabbatical cycles. This was a pervasive system in the ancient Middle East. A Ugaritic liturgical text specially designed for this phenomenon aims at terminating a sabbatical cycle of privation and ushering in one of fertility by celebrating the birth and triumphal entrance of the deities Shahar (“Dawn”) and Shalim (“Dusk”), whose advent brings an abundance of food and wine.

    Related Topics: Mesopotamian religion ancient Egyptian religion ancient Iranian religion Syrian and Palestinian religion Anatolian religion
    It was only natural that fertility rites should include sexual myths that were acted out dramatically. The Ugaritic text just alluded to describes El, the head of the pantheon, copulating with two human women. This has echoes in Hosea and Ezekiel where God, as in the Canaanite literary tradition, is referred to as having a love affair with two women, symbolizing Judah and Israel. The Hebrews, however, eventually eliminated sex from their official theology as well as from their religious practices. Up to the time of King Josiah’s reform (621 bc) there was a women’s cult of Asherah (under qedeshim auspices [consecrated for fertility practices], according to 2 Kings 23:7) in the Jerusalem Temple, alongside the male cult of Yahweh. Asherah’s devotees considered her the chief wife of Yahweh, even as she was the wife of El, head of the Canaanite pantheon, for in the Bible El is identified with Yahweh. But Josiah eliminated the cult of Asherah, and official Judaism has since then left no place for other gods, which meant the elimination of every goddess. Popular religion, to be sure, persisted in the female fertility principle until the destruction of the Temple in 586 bc. In Judaean excavations Astarte figurines were found in private homes down to that time. Further purification of the Hebrew religion, which was intensified by the catastrophe of 586, put an end to the practice of pagan fertility rites, including the use of goddess figurines. Without goddesses there could be no sexual activity in the pantheon, and thus Judaism has developed without a divine mother figure.

    The ancient Middle East made a place for homosexuality and bestiality in its myths and rites. In the Asherah cult the qedeshim priests had a reputation for homosexual practices, even as the qedeshot priestesses for prostitution. Israel eventually banned both the qedeshim and qedeshot, while in Ugarit the qedeshim and kohanim were priestly guilds in equally good standing. Baal is portrayed in Ugaritic mythology as impregnating a heifer to sire the young bull god. The biblical book of Leviticus (18:22–27) bans homosexuality and bestiality expressly because the Canaanite population had been practicing those rites, which the Hebrews rejected as abominations.

    Phoenician/Punic sites include an area called the tophet that contains large numbers of infant burials. One explanation of the tophet is that it reflects a major aspect of a fertility cult in which the first-born child belonged to the deity. The deity rewarded the parents who had sacrificed their child with future fertility. In the Hebrew Bible, just as the firstfruits of the harvest belong to God, so do the first-born of the people and their domestic animals (Exodus 13:1, 12–13, 15).

    The actual cases in the literature do not always specify infant sacrifice. The Bible describes how King Mesha of Moab sacrificed his crown prince to avert a military disaster (2 Kings 3:27). King Ahaz of Judah sacrificed his son in pagan fashion (2 Kings 16:3). King Manasseh of Judah sacrificed his sons by fire (2 Chronicles 33:6), filling Jerusalem with innocent blood.

    The Jewish practice of redeeming a first-born son at the age of one month (Numbers 18:16–17) appears to be a milder substitute for the practice of child sacrifice. Another alternative to sacrificing a child was to dedicate it to the service of God. Hannah, by fulfilling her vow to dedicate her first-born, Samuel, to God’s service (1 Samuel 1:27–28) was rewarded by the birth of five other children whom she and her husband could keep for themselves (1 Samuel 2:20–21).

    According to ancient views, the myth came first, and the rite imitated or reenacted it. This sequence, however, is not necessarily the order in which religion develops. Rites can be very tenacious, and when the origin of a rite has been forgotten, a myth has often been invented to explain it.

    Types of religious organization and authority
    Religion occurs at different levels of society: personal, familial, local, national, and international. At the personal and international extremes there is need for but little organization. And yet in religion, as the people of the ancient Middle East saw it, there was a progression from one stage to the next. In the early myths of Genesis, God and Noah have direct personal relations. This leads to a covenant between God and all who went out of the ark: birds and beasts as well as mankind (Genesis 9:9–10). Through the sons of Noah and their descendants, who form the nations of the world (Genesis 10), there is a theoretical progress to international religion. This scheme of the relations between God and mankind, from the personal to the universal level, mirrors the historical record of religion. Judaism (followed later by Christianity and Islām) traces “the Religion” back to Abraham, who had personal and direct relations with God, as was customary in the ancient Middle Eastern milieu. Abraham’s intimacy with God is similar to the intimacy between Odysseus and the Greek goddess Athena. The next step is a covenant between a particular deity and a particular person, binding the two together in a contractual relationship for all eternity from generation to generation. Such covenants were not rare; the Hittite King Hattusilis III made such a covenant with Ishtar. Abraham’s covenant is unique simply because it was the only one destined to last in history.

    The descendants of able men who established a dynasty or tradition would worship the God of their father, or fathers, and adhere to the original covenant. Genesis 31 portrays Jacob and Laban swearing by their respective ancestral gods: Jacob by the god(s) of Abraham and Laban by the god(s) of Nahor. Once a group expanded into a federation of clans or tribes, religious organization became necessary. A central shrine (such as the one at Shiloh in Israel) for amphictyonic (religious confederational) pilgrimage festivals required a professional priesthood and other religious personnel to take care of sacrifices, give oracular guidance, interpret dreams and omens, as well as to provide instruction. In an amphictyony of 12 tribes, each tribe could render federal service for religious and secular purposes, one month each year. A special tribe (such as the Levites in Israel, or the Magians in Iran) could be dedicated full-time to cultic duties.
    the framework of ideas and practices Fertility of agriculture, of edible animals, and of the human population was a paramount factor in the life and religion of the ancient Middle East. The forms that the fertility rites assumed varied from region to region, depending on climate and geography. Rain and dew were all-important in Canaan but of little significance in Egypt. In both areas water was crucial, but the source of the life-giving water was entirely different. The agricultural year varied in the two regions. In Egypt the year was divided into three seasons: inundation, sowing, and harvest. In Canaan there were two seasons: the winter, characterized by rain The population desired the normal pattern of times and seasons, so that “seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:22). But since the seasonal pattern is not dependable, the need for order evoked a system of cycles, notably the sabbatical, or seven-year, cycle. The sabbatical year was the seventh year, and the jubilee year followed seven sabbatical cycles. This was a pervasive system in the ancient Middle East. A Ugaritic liturgical text specially designed for this phenomenon aims at terminating a sabbatical cycle of privation and ushering in one of fertility by celebrating the birth and triumphal entrance of the deities Shahar (“Dawn”) and Shalim (“Dusk”), whose advent brings an abundance of food and wine. Related Topics: Mesopotamian religion ancient Egyptian religion ancient Iranian religion Syrian and Palestinian religion Anatolian religion It was only natural that fertility rites should include sexual myths that were acted out dramatically. The Ugaritic text just alluded to describes El, the head of the pantheon, copulating with two human women. This has echoes in Hosea and Ezekiel where God, as in the Canaanite literary tradition, is referred to as having a love affair with two women, symbolizing Judah and Israel. The Hebrews, however, eventually eliminated sex from their official theology as well as from their religious practices. Up to the time of King Josiah’s reform (621 bc) there was a women’s cult of Asherah (under qedeshim auspices [consecrated for fertility practices], according to 2 Kings 23:7) in the Jerusalem Temple, alongside the male cult of Yahweh. Asherah’s devotees considered her the chief wife of Yahweh, even as she was the wife of El, head of the Canaanite pantheon, for in the Bible El is identified with Yahweh. But Josiah eliminated the cult of Asherah, and official Judaism has since then left no place for other gods, which meant the elimination of every goddess. Popular religion, to be sure, persisted in the female fertility principle until the destruction of the Temple in 586 bc. In Judaean excavations Astarte figurines were found in private homes down to that time. Further purification of the Hebrew religion, which was intensified by the catastrophe of 586, put an end to the practice of pagan fertility rites, including the use of goddess figurines. Without goddesses there could be no sexual activity in the pantheon, and thus Judaism has developed without a divine mother figure. The ancient Middle East made a place for homosexuality and bestiality in its myths and rites. In the Asherah cult the qedeshim priests had a reputation for homosexual practices, even as the qedeshot priestesses for prostitution. Israel eventually banned both the qedeshim and qedeshot, while in Ugarit the qedeshim and kohanim were priestly guilds in equally good standing. Baal is portrayed in Ugaritic mythology as impregnating a heifer to sire the young bull god. The biblical book of Leviticus (18:22–27) bans homosexuality and bestiality expressly because the Canaanite population had been practicing those rites, which the Hebrews rejected as abominations. Phoenician/Punic sites include an area called the tophet that contains large numbers of infant burials. One explanation of the tophet is that it reflects a major aspect of a fertility cult in which the first-born child belonged to the deity. The deity rewarded the parents who had sacrificed their child with future fertility. In the Hebrew Bible, just as the firstfruits of the harvest belong to God, so do the first-born of the people and their domestic animals (Exodus 13:1, 12–13, 15). The actual cases in the literature do not always specify infant sacrifice. The Bible describes how King Mesha of Moab sacrificed his crown prince to avert a military disaster (2 Kings 3:27). King Ahaz of Judah sacrificed his son in pagan fashion (2 Kings 16:3). King Manasseh of Judah sacrificed his sons by fire (2 Chronicles 33:6), filling Jerusalem with innocent blood. The Jewish practice of redeeming a first-born son at the age of one month (Numbers 18:16–17) appears to be a milder substitute for the practice of child sacrifice. Another alternative to sacrificing a child was to dedicate it to the service of God. Hannah, by fulfilling her vow to dedicate her first-born, Samuel, to God’s service (1 Samuel 1:27–28) was rewarded by the birth of five other children whom she and her husband could keep for themselves (1 Samuel 2:20–21). According to ancient views, the myth came first, and the rite imitated or reenacted it. This sequence, however, is not necessarily the order in which religion develops. Rites can be very tenacious, and when the origin of a rite has been forgotten, a myth has often been invented to explain it. Types of religious organization and authority Religion occurs at different levels of society: personal, familial, local, national, and international. At the personal and international extremes there is need for but little organization. And yet in religion, as the people of the ancient Middle East saw it, there was a progression from one stage to the next. In the early myths of Genesis, God and Noah have direct personal relations. This leads to a covenant between God and all who went out of the ark: birds and beasts as well as mankind (Genesis 9:9–10). Through the sons of Noah and their descendants, who form the nations of the world (Genesis 10), there is a theoretical progress to international religion. This scheme of the relations between God and mankind, from the personal to the universal level, mirrors the historical record of religion. Judaism (followed later by Christianity and Islām) traces “the Religion” back to Abraham, who had personal and direct relations with God, as was customary in the ancient Middle Eastern milieu. Abraham’s intimacy with God is similar to the intimacy between Odysseus and the Greek goddess Athena. The next step is a covenant between a particular deity and a particular person, binding the two together in a contractual relationship for all eternity from generation to generation. Such covenants were not rare; the Hittite King Hattusilis III made such a covenant with Ishtar. Abraham’s covenant is unique simply because it was the only one destined to last in history. The descendants of able men who established a dynasty or tradition would worship the God of their father, or fathers, and adhere to the original covenant. Genesis 31 portrays Jacob and Laban swearing by their respective ancestral gods: Jacob by the god(s) of Abraham and Laban by the god(s) of Nahor. Once a group expanded into a federation of clans or tribes, religious organization became necessary. A central shrine (such as the one at Shiloh in Israel) for amphictyonic (religious confederational) pilgrimage festivals required a professional priesthood and other religious personnel to take care of sacrifices, give oracular guidance, interpret dreams and omens, as well as to provide instruction. In an amphictyony of 12 tribes, each tribe could render federal service for religious and secular purposes, one month each year. A special tribe (such as the Levites in Israel, or the Magians in Iran) could be dedicated full-time to cultic duties.
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    Nature: the framework of ideas and practices
    Fertility of agriculture, of edible animals, and of the human population was a paramount factor in the life and religion of the ancient Middle East. The forms that the fertility rites assumed varied from region to region, depending on climate and geography. Rain and dew were all-important in Canaan but of little significance in Egypt. In both areas water was crucial, but the source of the life-giving water was entirely different. The agricultural year varied in the two regions. In Egypt the year was divided into three seasons: inundation, sowing, and harvest. In Canaan there were two seasons: the winter, characterized by rainfall, and the summer, characterized by dew. The year was punctuated by different agricultural activities, as is indicated in the Gezer Calendar, in which all 12 months are accounted for as times of profitable agricultural activity, with harvests in the rainless summer as well as in the green winter. Anxiety was caused by the uncertainty of rain in the rainy season and of dew in its season. All of the regions of the ancient Middle East schematized the blessing of good years and the threat of bad years in terms of seven-year cycles. A Mesopotamian text illustrating this is the Gilgamesh epic (8:101–113), in which the slaying of the hero Gilgamesh would initiate seven lean years. At Ugarit the slaying of the hero Aqhat evokes a curse depriving the land of rain and dew for seven (or, climactically, eight) years. The seven lean and seven fat years in the biblical story of Joseph in Egypt reflect the same system. In Egypt, of course, rain and dew are out of the picture; instead, generous Nile risings mean prosperity; inadequate risings in the season of inundation spells misery. A text of the Ptolemaic period (4th–1st century bc), purporting to record events of the Pyramid age, tells of seven lean years in the reign of Djoser (3rd dynasty; i.e., c. 2650–c. 2575 bc). The pharaoh appealed to the gods, who responded by restoring an abundant flow of the Nile.

    The population desired the normal pattern of times and seasons, so that “seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:22). But since the seasonal pattern is not dependable, the need for order evoked a system of cycles, notably the sabbatical, or seven-year, cycle. The sabbatical year was the seventh year, and the jubilee year followed seven sabbatical cycles. This was a pervasive system in the ancient Middle East. A Ugaritic liturgical text specially designed for this phenomenon aims at terminating a sabbatical cycle of privation and ushering in one of fertility by celebrating the birth and triumphal entrance of the deities Shahar (“Dawn”) and Shalim (“Dusk”), whose advent brings an abundance of food and wine.

    Related Topics: Mesopotamian religion ancient Egyptian religion ancient Iranian religion Syrian and Palestinian religion Anatolian religion
    It was only natural that fertility rites should include sexual myths that were acted out dramatically. The Ugaritic text just alluded to describes El, the head of the pantheon, copulating with two human women. This has echoes in Hosea and Ezekiel where God, as in the Canaanite literary tradition, is referred to as having a love affair with two women, symbolizing Judah and Israel. The Hebrews, however, eventually eliminated sex from their official theology as well as from their religious practices. Up to the time of King Josiah’s reform (621 bc) there was a women’s cult of Asherah (under qedeshim auspices [consecrated for fertility practices], according to 2 Kings 23:7) in the Jerusalem Temple, alongside the male cult of Yahweh. Asherah’s devotees considered her the chief wife of Yahweh, even as she was the wife of El, head of the Canaanite pantheon, for in the Bible El is identified with Yahweh. But Josiah eliminated the cult of Asherah, and official Judaism has since then left no place for other gods, which meant the elimination of every goddess. Popular religion, to be sure, persisted in the female fertility principle until the destruction of the Temple in 586 bc. In Judaean excavations Astarte figurines were found in private homes down to that time. Further purification of the Hebrew religion, which was intensified by the catastrophe of 586, put an end to the practice of pagan fertility rites, including the use of goddess figurines. Without goddesses there could be no sexual activity in the pantheon, and thus Judaism has developed without a divine mother figure.

    The ancient Middle East made a place for homosexuality and bestiality in its myths and rites. In the Asherah cult the qedeshim priests had a reputation for homosexual practices, even as the qedeshot priestesses for prostitution. Israel eventually banned both the qedeshim and qedeshot, while in Ugarit the qedeshim and kohanim were priestly guilds in equally good standing. Baal is portrayed in Ugaritic mythology as impregnating a heifer to sire the young bull god. The biblical book of Leviticus (18:22–27) bans homosexuality and bestiality expressly because the Canaanite population had been practicing those rites, which the Hebrews rejected as abominations.

    Phoenician/Punic sites include an area called the tophet that contains large numbers of infant burials. One explanation of the tophet is that it reflects a major aspect of a fertility cult in which the first-born child belonged to the deity. The deity rewarded the parents who had sacrificed their child with future fertility. In the Hebrew Bible, just as the firstfruits of the harvest belong to God, so do the first-born of the people and their domestic animals (Exodus 13:1, 12–13, 15).

    The actual cases in the literature do not always specify infant sacrifice. The Bible describes how King Mesha of Moab sacrificed his crown prince to avert a military disaster (2 Kings 3:27). King Ahaz of Judah sacrificed his son in pagan fashion (2 Kings 16:3). King Manasseh of Judah sacrificed his sons by fire (2 Chronicles 33:6), filling Jerusalem with innocent blood.

    The Jewish practice of redeeming a first-born son at the age of one month (Numbers 18:16–17) appears to be a milder substitute for the practice of child sacrifice. Another alternative to sacrificing a child was to dedicate it to the service of God. Hannah, by fulfilling her vow to dedicate her first-born, Samuel, to God’s service (1 Samuel 1:27–28) was rewarded by the birth of five other children whom she and her husband could keep for themselves (1 Samuel 2:20–21).

    According to ancient views, the myth came first, and the rite imitated or reenacted it. This sequence, however, is not necessarily the order in which religion develops. Rites can be very tenacious, and when the origin of a rite has been forgotten, a myth has often been invented to explain it.

    Types of religious organization and authority
    Religion occurs at different levels of society: personal, familial, local, national, and international. At the personal and international extremes there is need for but little organization. And yet in religion, as the people of the ancient Middle East saw it, there was a progression from one stage to the next. In the early myths of Genesis, God and Noah have direct personal relations. This leads to a covenant between God and all who went out of the ark: birds and beasts as well as mankind (Genesis 9:9–10). Through the sons of Noah and their descendants, who form the nations of the world (Genesis 10), there is a theoretical progress to international religion. This scheme of the relations between God and mankind, from the personal to the universal level, mirrors the historical record of religion. Judaism (followed later by Christianity and Islām) traces “the Religion” back to Abraham, who had personal and direct relations with God, as was customary in the ancient Middle Eastern milieu. Abraham’s intimacy with God is similar to the intimacy between Odysseus and the Greek goddess Athena. The next step is a covenant between a particular deity and a particular person, binding the two together in a contractual relationship for all eternity from generation to generation. Such covenants were not rare; the Hittite King Hattusilis III made such a covenant with Ishtar. Abraham’s covenant is unique simply because it was the only one destined to last in history.

    The descendants of able men who established a dynasty or tradition would worship the God of their father, or fathers, and adhere to the original covenant. Genesis 31 portrays Jacob and Laban swearing by their respective ancestral gods: Jacob by the god(s) of Abraham and Laban by the god(s) of Nahor. Once a group expanded into a federation of clans or tribes, religious organization became necessary. A central shrine (such as the one at Shiloh in Israel) for amphictyonic (religious confederational) pilgrimage festivals required a professional priesthood and other religious personnel to take care of sacrifices, give oracular guidance, interpret dreams and omens, as well as to provide instruction. In an amphictyony of 12 tribes, each tribe could render federal service for religious and secular purposes, one month each year. A special tribe (such as the Levites in Israel, or the Magians in Iran) could be dedicated full-time to cultic duties.
    Encyclopedia Britannica Ask the ChatbotGames & QuizzesHistory & SocietyScience & TechBiographiesAnimals & NatureGeography & TravelArts & CultureProConMoneyVideos Philosophy & Religion Ancient Religions & Mythology Religious practices and institutions inMiddle Eastern religion Written by Fact-checked by Article History Nature: the framework of ideas and practices Fertility of agriculture, of edible animals, and of the human population was a paramount factor in the life and religion of the ancient Middle East. The forms that the fertility rites assumed varied from region to region, depending on climate and geography. Rain and dew were all-important in Canaan but of little significance in Egypt. In both areas water was crucial, but the source of the life-giving water was entirely different. The agricultural year varied in the two regions. In Egypt the year was divided into three seasons: inundation, sowing, and harvest. In Canaan there were two seasons: the winter, characterized by rainfall, and the summer, characterized by dew. The year was punctuated by different agricultural activities, as is indicated in the Gezer Calendar, in which all 12 months are accounted for as times of profitable agricultural activity, with harvests in the rainless summer as well as in the green winter. Anxiety was caused by the uncertainty of rain in the rainy season and of dew in its season. All of the regions of the ancient Middle East schematized the blessing of good years and the threat of bad years in terms of seven-year cycles. A Mesopotamian text illustrating this is the Gilgamesh epic (8:101–113), in which the slaying of the hero Gilgamesh would initiate seven lean years. At Ugarit the slaying of the hero Aqhat evokes a curse depriving the land of rain and dew for seven (or, climactically, eight) years. The seven lean and seven fat years in the biblical story of Joseph in Egypt reflect the same system. In Egypt, of course, rain and dew are out of the picture; instead, generous Nile risings mean prosperity; inadequate risings in the season of inundation spells misery. A text of the Ptolemaic period (4th–1st century bc), purporting to record events of the Pyramid age, tells of seven lean years in the reign of Djoser (3rd dynasty; i.e., c. 2650–c. 2575 bc). The pharaoh appealed to the gods, who responded by restoring an abundant flow of the Nile. The population desired the normal pattern of times and seasons, so that “seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:22). But since the seasonal pattern is not dependable, the need for order evoked a system of cycles, notably the sabbatical, or seven-year, cycle. The sabbatical year was the seventh year, and the jubilee year followed seven sabbatical cycles. This was a pervasive system in the ancient Middle East. A Ugaritic liturgical text specially designed for this phenomenon aims at terminating a sabbatical cycle of privation and ushering in one of fertility by celebrating the birth and triumphal entrance of the deities Shahar (“Dawn”) and Shalim (“Dusk”), whose advent brings an abundance of food and wine. Related Topics: Mesopotamian religion ancient Egyptian religion ancient Iranian religion Syrian and Palestinian religion Anatolian religion It was only natural that fertility rites should include sexual myths that were acted out dramatically. The Ugaritic text just alluded to describes El, the head of the pantheon, copulating with two human women. This has echoes in Hosea and Ezekiel where God, as in the Canaanite literary tradition, is referred to as having a love affair with two women, symbolizing Judah and Israel. The Hebrews, however, eventually eliminated sex from their official theology as well as from their religious practices. Up to the time of King Josiah’s reform (621 bc) there was a women’s cult of Asherah (under qedeshim auspices [consecrated for fertility practices], according to 2 Kings 23:7) in the Jerusalem Temple, alongside the male cult of Yahweh. Asherah’s devotees considered her the chief wife of Yahweh, even as she was the wife of El, head of the Canaanite pantheon, for in the Bible El is identified with Yahweh. But Josiah eliminated the cult of Asherah, and official Judaism has since then left no place for other gods, which meant the elimination of every goddess. Popular religion, to be sure, persisted in the female fertility principle until the destruction of the Temple in 586 bc. In Judaean excavations Astarte figurines were found in private homes down to that time. Further purification of the Hebrew religion, which was intensified by the catastrophe of 586, put an end to the practice of pagan fertility rites, including the use of goddess figurines. Without goddesses there could be no sexual activity in the pantheon, and thus Judaism has developed without a divine mother figure. The ancient Middle East made a place for homosexuality and bestiality in its myths and rites. In the Asherah cult the qedeshim priests had a reputation for homosexual practices, even as the qedeshot priestesses for prostitution. Israel eventually banned both the qedeshim and qedeshot, while in Ugarit the qedeshim and kohanim were priestly guilds in equally good standing. Baal is portrayed in Ugaritic mythology as impregnating a heifer to sire the young bull god. The biblical book of Leviticus (18:22–27) bans homosexuality and bestiality expressly because the Canaanite population had been practicing those rites, which the Hebrews rejected as abominations. Phoenician/Punic sites include an area called the tophet that contains large numbers of infant burials. One explanation of the tophet is that it reflects a major aspect of a fertility cult in which the first-born child belonged to the deity. The deity rewarded the parents who had sacrificed their child with future fertility. In the Hebrew Bible, just as the firstfruits of the harvest belong to God, so do the first-born of the people and their domestic animals (Exodus 13:1, 12–13, 15). The actual cases in the literature do not always specify infant sacrifice. The Bible describes how King Mesha of Moab sacrificed his crown prince to avert a military disaster (2 Kings 3:27). King Ahaz of Judah sacrificed his son in pagan fashion (2 Kings 16:3). King Manasseh of Judah sacrificed his sons by fire (2 Chronicles 33:6), filling Jerusalem with innocent blood. The Jewish practice of redeeming a first-born son at the age of one month (Numbers 18:16–17) appears to be a milder substitute for the practice of child sacrifice. Another alternative to sacrificing a child was to dedicate it to the service of God. Hannah, by fulfilling her vow to dedicate her first-born, Samuel, to God’s service (1 Samuel 1:27–28) was rewarded by the birth of five other children whom she and her husband could keep for themselves (1 Samuel 2:20–21). According to ancient views, the myth came first, and the rite imitated or reenacted it. This sequence, however, is not necessarily the order in which religion develops. Rites can be very tenacious, and when the origin of a rite has been forgotten, a myth has often been invented to explain it. Types of religious organization and authority Religion occurs at different levels of society: personal, familial, local, national, and international. At the personal and international extremes there is need for but little organization. And yet in religion, as the people of the ancient Middle East saw it, there was a progression from one stage to the next. In the early myths of Genesis, God and Noah have direct personal relations. This leads to a covenant between God and all who went out of the ark: birds and beasts as well as mankind (Genesis 9:9–10). Through the sons of Noah and their descendants, who form the nations of the world (Genesis 10), there is a theoretical progress to international religion. This scheme of the relations between God and mankind, from the personal to the universal level, mirrors the historical record of religion. Judaism (followed later by Christianity and Islām) traces “the Religion” back to Abraham, who had personal and direct relations with God, as was customary in the ancient Middle Eastern milieu. Abraham’s intimacy with God is similar to the intimacy between Odysseus and the Greek goddess Athena. The next step is a covenant between a particular deity and a particular person, binding the two together in a contractual relationship for all eternity from generation to generation. Such covenants were not rare; the Hittite King Hattusilis III made such a covenant with Ishtar. Abraham’s covenant is unique simply because it was the only one destined to last in history. The descendants of able men who established a dynasty or tradition would worship the God of their father, or fathers, and adhere to the original covenant. Genesis 31 portrays Jacob and Laban swearing by their respective ancestral gods: Jacob by the god(s) of Abraham and Laban by the god(s) of Nahor. Once a group expanded into a federation of clans or tribes, religious organization became necessary. A central shrine (such as the one at Shiloh in Israel) for amphictyonic (religious confederational) pilgrimage festivals required a professional priesthood and other religious personnel to take care of sacrifices, give oracular guidance, interpret dreams and omens, as well as to provide instruction. In an amphictyony of 12 tribes, each tribe could render federal service for religious and secular purposes, one month each year. A special tribe (such as the Levites in Israel, or the Magians in Iran) could be dedicated full-time to cultic duties.
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  • I am independent but still need babygirl treat
    I am independent but still need babygirl treat 🥰💞
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  • RESPONSIBILITIES OF A FATHER IN A FAMILY :

    PRIMARY RESPONSIBILITIES :

    1. Providing financial support
    2. Emotional guidance and support
    3. Disciplining and setting boundaries
    4. Role-modeling values and behavior
    5. Protecting and ensuring family safety

    EMOTIONAL SUPPORT :

    1. Listening and validating feelings
    2. Offering comfort and reassurance
    3. Encouraging open communication
    4. Supporting partner's emotional needs
    5. Modeling healthy emotional expression

    DISCIPLINE AND GUIDANCE :

    1. Setting clear expectations and rules
    2. Teaching life skills and values
    3. Encouraging responsibility and independence
    4. Modeling respectful communication
    5. Providing constructive feedback

    FINANCIAL PROVISION :

    1. Managing household finances
    2. Providing for family's basic needs
    3. Planning for future financial security
    4. Saving for children's education
    5. Ensuring family's economic stability

    ROLE-MODELING :

    1. Demonstrating integrity and honesty
    2. Modeling respectful relationships
    3. Teaching respect for authority
    4. Encouraging physical and mental well-being
    5. Embodying values and principles

    PARENTING PARTNERSHIP:

    1. Co-parenting with mother
    2. Sharing childcare responsibilities
    3. Collaborating on discipline and guidance
    4. Supporting partner's parenting style
    5. Maintaining united front in parenting

    COMMUNITY INVOLVEMENT:

    1. Participating in children's activities
    2. Volunteering in community or school
    3. Building relationships with neighbors
    4. Role-modeling social responsibility
    5. Fostering community connections

    PERSONAL GROWTH:

    1. Pursuing personal interests and hobbies
    2. Continuing education and self-improvement
    3. Maintaining physical and mental health
    4. Setting boundaries and prioritizing self-care
    5. Seeking support and resources when needed

    INFLUENCING CHILDREN'S DEVELOPMENT:

    1. Shaping moral and ethical values
    2. Encouraging educational and career goals
    3. Modeling healthy relationships
    4. Teaching life skills and independence
    5. Fostering emotional
    RESPONSIBILITIES OF A FATHER IN A FAMILY : PRIMARY RESPONSIBILITIES : 1. Providing financial support 2. Emotional guidance and support 3. Disciplining and setting boundaries 4. Role-modeling values and behavior 5. Protecting and ensuring family safety EMOTIONAL SUPPORT : 1. Listening and validating feelings 2. Offering comfort and reassurance 3. Encouraging open communication 4. Supporting partner's emotional needs 5. Modeling healthy emotional expression DISCIPLINE AND GUIDANCE : 1. Setting clear expectations and rules 2. Teaching life skills and values 3. Encouraging responsibility and independence 4. Modeling respectful communication 5. Providing constructive feedback FINANCIAL PROVISION : 1. Managing household finances 2. Providing for family's basic needs 3. Planning for future financial security 4. Saving for children's education 5. Ensuring family's economic stability ROLE-MODELING : 1. Demonstrating integrity and honesty 2. Modeling respectful relationships 3. Teaching respect for authority 4. Encouraging physical and mental well-being 5. Embodying values and principles PARENTING PARTNERSHIP: 1. Co-parenting with mother 2. Sharing childcare responsibilities 3. Collaborating on discipline and guidance 4. Supporting partner's parenting style 5. Maintaining united front in parenting COMMUNITY INVOLVEMENT: 1. Participating in children's activities 2. Volunteering in community or school 3. Building relationships with neighbors 4. Role-modeling social responsibility 5. Fostering community connections PERSONAL GROWTH: 1. Pursuing personal interests and hobbies 2. Continuing education and self-improvement 3. Maintaining physical and mental health 4. Setting boundaries and prioritizing self-care 5. Seeking support and resources when needed INFLUENCING CHILDREN'S DEVELOPMENT: 1. Shaping moral and ethical values 2. Encouraging educational and career goals 3. Modeling healthy relationships 4. Teaching life skills and independence 5. Fostering emotional
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  • THINGS THAT CAUSE REGRET AT OLD AGE

    When younger, we make various choice's without the future in mind. Sometimes those choices bite us in our mid-life. These are some of the things one might regret when they're older.

    1. Marrying the wrong person

    When you're young, check your motives for marrying. Don't marry to copy your peers, or for social standing or out of pressure. Marry for love and companionship, marry the right person, marry your best friend. For if you marry the wrong person or for the wrong reasons, you will have to put up with that person the rest of your life. Things might get worse between you two; then depression, physical abuse, affairs, pain, shame, court cases, bitterness will define your mid-life years all because you chose the wrong one. Things will get worse when children are involved. Make the right choice of a spouse when you are young.

    2. The opportunities you did not seize

    When you are younger many doors will open, you will get many chances. Many young people let these opportunities go because of fear, laziness, or pride; yet well younger and with more energy is the best time to start a venture and a name for yourself. Some think the opportunities are too big for them. Take advantage of them or one day when you're older you will want to go back and grab those missed chances.

    3. The bridges you burned

    When we are younger, we care little for relationships, what most think about is getting money and moving up the ladder of success at all cost. Many use and trample on people to progress, they take relationships for granted, messing up bonds, sleeping with people for personal gain. But these bad actions will catch up with you ahead. When you will realize how empty life is without love and friends. When you will have success but no one around you or no one to trust you.

    4.The child you aborted

    You are a young lady, you get pregnant and you are scared. You take the aborting option quickly thinking of that moment then. But when you are much older, you will look back and wish you kept that baby. When you will be rich and successful you will wish that child you gave up on would be around to enjoy the fruits of your hard work. Being a single mother doesn't mean you can't make it in life or you can't find a man in future.

    5. The child you rejected

    Young man, you impregnated a woman, she told you she's pregnant with your child. You rejected her and the baby and ran. But years later when you're 50 something, you will wish you were responsible, you will wish you manned up and became a father to that child. You will see that child excel and become an adult but will have no claim to that grown child who you rejected from the beginning. You will regret being a Dead Beat Dad by choice

    6. The marriage you destroyed

    So you get married to your good fiance; the first months in marriage were good but shortly after, with your money and charm, you started having affairs. You became unfaithful. Your spouse begged you to stop, your children started hurting, your marriage was collapsing. One day when you are older, it will hit you how foolish you were to destroy the good marriage you had began to build for mere temporary thrills in affairs that did you no good. You will realize the damage you caused to your children and spouse.

    7. The God you disowned

    When you are much older you become wiser, God becomes more real as you see life in a more meaningful way. But don't wait to get older to start enjoying a relationship with God. Know God when you are young, build your future with God. Don't be a young rebel who runs back to God when age catches up.

    8. The body you messed up

    You have only one body to live with all your life. The cigarettes, the alcohol you are abusing, the drugs you are taking, the unhealthy food you're consuming; all that will destroy you slowly. When you are 50 and lifestyle diseases catch up with you, you will wish you took care of your body when younger, that you exercised more; but now the damage is done.

    9. The time you wasted

    The time you are wasting when younger in worry, wrong relationships, laziness, being a couch potato, giving excuses and pursuing meaningless things; you will never get it back.

    10. The dreams and talents you shelved

    Are you talented when young; are there things you love to do and you are good at them? Nurture those talents, exploit them, don't give up even if you encounter set backs, don't give up on your dreams. If you give up, when you're older you will look at your peers who stuck to what they love and made it and think to yourself, "That could have been me". Pursue a career, study a course you love. Don't waste years of your life in a field that doesn't fulfill you.

    11 The name you defamed

    When you are older, a legacy is very important, the value of your name is crucial. You will ask yourself what is your reputation, what are you leaving behind? Your legacy is a sum total of your actions since youthful days. We write our biography by how we live life everyday. When you look back your path and you see the mud you threw at your own name, the shame you attracted and the little value you have added to the world; you will regret.

    12. The wealth you threw away

    Are you riding on good money during your productive years? Earning good money? Don't throw away that money in clubs, reckless living and wasteful shopping. Invest with that money, widen your revenue stream, make that money work for you and keep it safe to take care of you in your older years. Leave an inheritance for your loved ones so that you will never say "I wish I knew better"

    13. The good love that got away

    Is there that great person in your life loving you good? Don't push that person away, or else that person will walk out your life and you will never ever find someone that incredible and who connects with you all your life. It will torment you to grow older with thoughts of "What if I was still with that person?"

    14 The parents you despised

    When younger, it is easy to show contempt to your parents; what do your parent's know? They are old-fashioned, shady and small -minded. But your parents are still your parents whether you agree with them or not, whatever their style. Don't let your parent die or age separated from you, reconcile and make up. When you get older, you will realize why your parents wanted to be close to you. The older you get, the more you see the value.
    Thanks for reading

    To realize
    The value of a sister or brother
    Ask someone
    Who doesn't have one.

    To realize
    The value of ten years:
    Ask a newly
    Divorced couple.

    To realize
    The value of four years:
    Ask a graduate.

    To realize
    The value of one year:
    Ask a student who
    Has failed a final exam.

    To realize
    The value of nine months:
    Ask a mother who gave birth to a stillborn.

    To realize
    The value of one month:
    Ask a mother
    Who has given birth to
    A premature baby.

    To realize
    The value of one week:
    Ask an editor of a weekly newspaper.

    To realize
    The value of one minute:
    Ask a person
    Who has missed the train, bus or plane.

    To realize
    The value of one second:
    Ask a person
    Who has survived an accident.

    Time waits for no one.

    Treasure every moment you have
    THINGS THAT CAUSE REGRET AT OLD AGE When younger, we make various choice's without the future in mind. Sometimes those choices bite us in our mid-life. These are some of the things one might regret when they're older. 1. Marrying the wrong person When you're young, check your motives for marrying. Don't marry to copy your peers, or for social standing or out of pressure. Marry for love and companionship, marry the right person, marry your best friend. For if you marry the wrong person or for the wrong reasons, you will have to put up with that person the rest of your life. Things might get worse between you two; then depression, physical abuse, affairs, pain, shame, court cases, bitterness will define your mid-life years all because you chose the wrong one. Things will get worse when children are involved. Make the right choice of a spouse when you are young. 2. The opportunities you did not seize When you are younger many doors will open, you will get many chances. Many young people let these opportunities go because of fear, laziness, or pride; yet well younger and with more energy is the best time to start a venture and a name for yourself. Some think the opportunities are too big for them. Take advantage of them or one day when you're older you will want to go back and grab those missed chances. 3. The bridges you burned When we are younger, we care little for relationships, what most think about is getting money and moving up the ladder of success at all cost. Many use and trample on people to progress, they take relationships for granted, messing up bonds, sleeping with people for personal gain. But these bad actions will catch up with you ahead. When you will realize how empty life is without love and friends. When you will have success but no one around you or no one to trust you. 4.The child you aborted You are a young lady, you get pregnant and you are scared. You take the aborting option quickly thinking of that moment then. But when you are much older, you will look back and wish you kept that baby. When you will be rich and successful you will wish that child you gave up on would be around to enjoy the fruits of your hard work. Being a single mother doesn't mean you can't make it in life or you can't find a man in future. 5. The child you rejected Young man, you impregnated a woman, she told you she's pregnant with your child. You rejected her and the baby and ran. But years later when you're 50 something, you will wish you were responsible, you will wish you manned up and became a father to that child. You will see that child excel and become an adult but will have no claim to that grown child who you rejected from the beginning. You will regret being a Dead Beat Dad by choice 6. The marriage you destroyed So you get married to your good fiance; the first months in marriage were good but shortly after, with your money and charm, you started having affairs. You became unfaithful. Your spouse begged you to stop, your children started hurting, your marriage was collapsing. One day when you are older, it will hit you how foolish you were to destroy the good marriage you had began to build for mere temporary thrills in affairs that did you no good. You will realize the damage you caused to your children and spouse. 7. The God you disowned When you are much older you become wiser, God becomes more real as you see life in a more meaningful way. But don't wait to get older to start enjoying a relationship with God. Know God when you are young, build your future with God. Don't be a young rebel who runs back to God when age catches up. 8. The body you messed up You have only one body to live with all your life. The cigarettes, the alcohol you are abusing, the drugs you are taking, the unhealthy food you're consuming; all that will destroy you slowly. When you are 50 and lifestyle diseases catch up with you, you will wish you took care of your body when younger, that you exercised more; but now the damage is done. 9. The time you wasted The time you are wasting when younger in worry, wrong relationships, laziness, being a couch potato, giving excuses and pursuing meaningless things; you will never get it back. 10. The dreams and talents you shelved Are you talented when young; are there things you love to do and you are good at them? Nurture those talents, exploit them, don't give up even if you encounter set backs, don't give up on your dreams. If you give up, when you're older you will look at your peers who stuck to what they love and made it and think to yourself, "That could have been me". Pursue a career, study a course you love. Don't waste years of your life in a field that doesn't fulfill you. 11 The name you defamed When you are older, a legacy is very important, the value of your name is crucial. You will ask yourself what is your reputation, what are you leaving behind? Your legacy is a sum total of your actions since youthful days. We write our biography by how we live life everyday. When you look back your path and you see the mud you threw at your own name, the shame you attracted and the little value you have added to the world; you will regret. 12. The wealth you threw away Are you riding on good money during your productive years? Earning good money? Don't throw away that money in clubs, reckless living and wasteful shopping. Invest with that money, widen your revenue stream, make that money work for you and keep it safe to take care of you in your older years. Leave an inheritance for your loved ones so that you will never say "I wish I knew better" 13. The good love that got away Is there that great person in your life loving you good? Don't push that person away, or else that person will walk out your life and you will never ever find someone that incredible and who connects with you all your life. It will torment you to grow older with thoughts of "What if I was still with that person?" 14 The parents you despised When younger, it is easy to show contempt to your parents; what do your parent's know? They are old-fashioned, shady and small -minded. But your parents are still your parents whether you agree with them or not, whatever their style. Don't let your parent die or age separated from you, reconcile and make up. When you get older, you will realize why your parents wanted to be close to you. The older you get, the more you see the value. Thanks for reading To realize The value of a sister or brother Ask someone Who doesn't have one. To realize The value of ten years: Ask a newly Divorced couple. To realize The value of four years: Ask a graduate. To realize The value of one year: Ask a student who Has failed a final exam. To realize The value of nine months: Ask a mother who gave birth to a stillborn. To realize The value of one month: Ask a mother Who has given birth to A premature baby. To realize The value of one week: Ask an editor of a weekly newspaper. To realize The value of one minute: Ask a person Who has missed the train, bus or plane. To realize The value of one second: Ask a person Who has survived an accident. Time waits for no one.🌹🌹🌹 Treasure every moment you have
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  • THINGS THAT CAUSE REGRET AT OLD AGE

    When younger, we make various choice's without the future in mind. Sometimes those choices bite us in our mid-life. These are some of the things one might regret when they're older.

    1. Marrying the wrong person

    When you're young, check your motives for marrying. Don't marry to copy your peers, or for social standing or out of pressure. Marry for love and companionship, marry the right person, marry your best friend. For if you marry the wrong person or for the wrong reasons, you will have to put up with that person the rest of your life. Things might get worse between you two; then depression, physical abuse, affairs, pain, shame, court cases, bitterness will define your mid-life years all because you chose the wrong one. Things will get worse when children are involved. Make the right choice of a spouse when you are young.

    2. The opportunities you did not seize

    When you are younger many doors will open, you will get many chances. Many young people let these opportunities go because of fear, laziness, or pride; yet well younger and with more energy is the best time to start a venture and a name for yourself. Some think the opportunities are too big for them. Take advantage of them or one day when you're older you will want to go back and grab those missed chances.

    3. The bridges you burned

    When we are younger, we care little for relationships, what most think about is getting money and moving up the ladder of success at all cost. Many use and trample on people to progress, they take relationships for granted, messing up bonds, sleeping with people for personal gain. But these bad actions will catch up with you ahead. When you will realize how empty life is without love and friends. When you will have success but no one around you or no one to trust you.

    4.The child you aborted

    You are a young lady, you get pregnant and you are scared. You take the aborting option quickly thinking of that moment then. But when you are much older, you will look back and wish you kept that baby. When you will be rich and successful you will wish that child you gave up on would be around to enjoy the fruits of your hard work. Being a single mother doesn't mean you can't make it in life or you can't find a man in future.

    5. The child you rejected

    Young man, you impregnated a woman, she told you she's pregnant with your child. You rejected her and the baby and ran. But years later when you're 50 something, you will wish you were responsible, you will wish you manned up and became a father to that child. You will see that child excel and become an adult but will have no claim to that grown child who you rejected from the beginning. You will regret being a Dead Beat Dad by choice

    6. The marriage you destroyed

    So you get married to your good fiance; the first months in marriage were good but shortly after, with your money and charm, you started having affairs. You became unfaithful. Your spouse begged you to stop, your children started hurting, your marriage was collapsing. One day when you are older, it will hit you how foolish you were to destroy the good marriage you had began to build for mere temporary thrills in affairs that did you no good. You will realize the damage you caused to your children and spouse.

    7. The God you disowned

    When you are much older you become wiser, God becomes more real as you see life in a more meaningful way. But don't wait to get older to start enjoying a relationship with God. Know God when you are young, build your future with God. Don't be a young rebel who runs back to God when age catches up.

    8. The body you messed up

    You have only one body to live with all your life. The cigarettes, the alcohol you are abusing, the drugs you are taking, the unhealthy food you're consuming; all that will destroy you slowly. When you are 50 and lifestyle diseases catch up with you, you will wish you took care of your body when younger, that you exercised more; but now the damage is done.

    9. The time you wasted

    The time you are wasting when younger in worry, wrong relationships, laziness, being a couch potato, giving excuses and pursuing meaningless things; you will never get it back.

    10. The dreams and talents you shelved

    Are you talented when young; are there things you love to do and you are good at them? Nurture those talents, exploit them, don't give up even if you encounter set backs, don't give up on your dreams. If you give up, when you're older you will look at your peers who stuck to what they love and made it and think to yourself, "That could have been me". Pursue a career, study a course you love. Don't waste years of your life in a field that doesn't fulfill you.

    11 The name you defamed

    When you are older, a legacy is very important, the value of your name is crucial. You will ask yourself what is your reputation, what are you leaving behind? Your legacy is a sum total of your actions since youthful days. We write our biography by how we live life everyday. When you look back your path and you see the mud you threw at your own name, the shame you attracted and the little value you have added to the world; you will regret.

    12. The wealth you threw away

    Are you riding on good money during your productive years? Earning good money? Don't throw away that money in clubs, reckless living and wasteful shopping. Invest with that money, widen your revenue stream, make that money work for you and keep it safe to take care of you in your older years. Leave an inheritance for your loved ones so that you will never say "I wish I knew better"

    13. The good love that got away

    Is there that great person in your life loving you good? Don't push that person away, or else that person will walk out your life and you will never ever find someone that incredible and who connects with you all your life. It will torment you to grow older with thoughts of "What if I was still with that person?"

    14 The parents you despised

    When younger, it is easy to show contempt to your parents; what do your parent's know? They are old-fashioned, shady and small -minded. But your parents are still your parents whether you agree with them or not, whatever their style. Don't let your parent die or age separated from you, reconcile and make up. When you get older, you will realize why your parents wanted to be close to you. The older you get, the more you see the value.
    Thanks for reading

    To realize
    The value of a sister or brother
    Ask someone
    Who doesn't have one.

    To realize
    The value of ten years:
    Ask a newly
    Divorced couple.

    To realize
    The value of four years:
    Ask a graduate.

    To realize
    The value of one year:
    Ask a student who
    Has failed a final exam.

    To realize
    The value of nine months:
    Ask a mother who gave birth to a stillborn.

    To realize
    The value of one month:
    Ask a mother
    Who has given birth to
    A premature baby.

    To realize
    The value of one week:
    Ask an editor of a weekly newspaper.

    To realize
    The value of one minute:
    Ask a person
    Who has missed the train, bus or plane.

    To realize
    The value of one second:
    Ask a person
    Who has survived an accident.

    Time waits for no one.

    Treasure every moment you have
    THINGS THAT CAUSE REGRET AT OLD AGE When younger, we make various choice's without the future in mind. Sometimes those choices bite us in our mid-life. These are some of the things one might regret when they're older. 1. Marrying the wrong person When you're young, check your motives for marrying. Don't marry to copy your peers, or for social standing or out of pressure. Marry for love and companionship, marry the right person, marry your best friend. For if you marry the wrong person or for the wrong reasons, you will have to put up with that person the rest of your life. Things might get worse between you two; then depression, physical abuse, affairs, pain, shame, court cases, bitterness will define your mid-life years all because you chose the wrong one. Things will get worse when children are involved. Make the right choice of a spouse when you are young. 2. The opportunities you did not seize When you are younger many doors will open, you will get many chances. Many young people let these opportunities go because of fear, laziness, or pride; yet well younger and with more energy is the best time to start a venture and a name for yourself. Some think the opportunities are too big for them. Take advantage of them or one day when you're older you will want to go back and grab those missed chances. 3. The bridges you burned When we are younger, we care little for relationships, what most think about is getting money and moving up the ladder of success at all cost. Many use and trample on people to progress, they take relationships for granted, messing up bonds, sleeping with people for personal gain. But these bad actions will catch up with you ahead. When you will realize how empty life is without love and friends. When you will have success but no one around you or no one to trust you. 4.The child you aborted You are a young lady, you get pregnant and you are scared. You take the aborting option quickly thinking of that moment then. But when you are much older, you will look back and wish you kept that baby. When you will be rich and successful you will wish that child you gave up on would be around to enjoy the fruits of your hard work. Being a single mother doesn't mean you can't make it in life or you can't find a man in future. 5. The child you rejected Young man, you impregnated a woman, she told you she's pregnant with your child. You rejected her and the baby and ran. But years later when you're 50 something, you will wish you were responsible, you will wish you manned up and became a father to that child. You will see that child excel and become an adult but will have no claim to that grown child who you rejected from the beginning. You will regret being a Dead Beat Dad by choice 6. The marriage you destroyed So you get married to your good fiance; the first months in marriage were good but shortly after, with your money and charm, you started having affairs. You became unfaithful. Your spouse begged you to stop, your children started hurting, your marriage was collapsing. One day when you are older, it will hit you how foolish you were to destroy the good marriage you had began to build for mere temporary thrills in affairs that did you no good. You will realize the damage you caused to your children and spouse. 7. The God you disowned When you are much older you become wiser, God becomes more real as you see life in a more meaningful way. But don't wait to get older to start enjoying a relationship with God. Know God when you are young, build your future with God. Don't be a young rebel who runs back to God when age catches up. 8. The body you messed up You have only one body to live with all your life. The cigarettes, the alcohol you are abusing, the drugs you are taking, the unhealthy food you're consuming; all that will destroy you slowly. When you are 50 and lifestyle diseases catch up with you, you will wish you took care of your body when younger, that you exercised more; but now the damage is done. 9. The time you wasted The time you are wasting when younger in worry, wrong relationships, laziness, being a couch potato, giving excuses and pursuing meaningless things; you will never get it back. 10. The dreams and talents you shelved Are you talented when young; are there things you love to do and you are good at them? Nurture those talents, exploit them, don't give up even if you encounter set backs, don't give up on your dreams. If you give up, when you're older you will look at your peers who stuck to what they love and made it and think to yourself, "That could have been me". Pursue a career, study a course you love. Don't waste years of your life in a field that doesn't fulfill you. 11 The name you defamed When you are older, a legacy is very important, the value of your name is crucial. You will ask yourself what is your reputation, what are you leaving behind? Your legacy is a sum total of your actions since youthful days. We write our biography by how we live life everyday. When you look back your path and you see the mud you threw at your own name, the shame you attracted and the little value you have added to the world; you will regret. 12. The wealth you threw away Are you riding on good money during your productive years? Earning good money? Don't throw away that money in clubs, reckless living and wasteful shopping. Invest with that money, widen your revenue stream, make that money work for you and keep it safe to take care of you in your older years. Leave an inheritance for your loved ones so that you will never say "I wish I knew better" 13. The good love that got away Is there that great person in your life loving you good? Don't push that person away, or else that person will walk out your life and you will never ever find someone that incredible and who connects with you all your life. It will torment you to grow older with thoughts of "What if I was still with that person?" 14 The parents you despised When younger, it is easy to show contempt to your parents; what do your parent's know? They are old-fashioned, shady and small -minded. But your parents are still your parents whether you agree with them or not, whatever their style. Don't let your parent die or age separated from you, reconcile and make up. When you get older, you will realize why your parents wanted to be close to you. The older you get, the more you see the value. Thanks for reading To realize The value of a sister or brother Ask someone Who doesn't have one. To realize The value of ten years: Ask a newly Divorced couple. To realize The value of four years: Ask a graduate. To realize The value of one year: Ask a student who Has failed a final exam. To realize The value of nine months: Ask a mother who gave birth to a stillborn. To realize The value of one month: Ask a mother Who has given birth to A premature baby. To realize The value of one week: Ask an editor of a weekly newspaper. To realize The value of one minute: Ask a person Who has missed the train, bus or plane. To realize The value of one second: Ask a person Who has survived an accident. Time waits for no one.🌹🌹🌹 Treasure every moment you have
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