• The Tale of Alaafin Ajaka and Sango: A Story of Brotherhood, Power, and Legacy in Yoruba History

    The Beginning: Ajaka’s Peaceful Reign

    In the early history of the Oyo Empire, two royal brothers—Ajaka and Sango—would leave a lasting imprint on Yoruba culture, history, and mythology. Both were sons of Oranyan, the founder of the Oyo Empire and a descendant of Oduduwa, the legendary progenitor of the Yoruba people.
    Ajaka, the elder of the two, inherited the throne of Oyo as Alaafin (king). He was known for his calm, diplomatic, and non-aggressive nature. Unlike many of his predecessors who expanded their territory through warfare and power politics, Ajaka chose to rule through peace, tolerance, and dialogue. He emphasized internal development, peaceful coexistence with neighbors, and restraint in conflict.
    However, his peaceful disposition was not well received in a time when strength, military might, and fear were key instruments of governance. His preference for peace was seen by many warriors and chiefs as a weakness, and this sentiment began to grow among the influential Oyo Mesi—the council of kingmakers tasked with keeping the Alaafin in check.

    The Dethronement of Ajaka

    Tension eventually boiled over when Ajaka refused to respond aggressively to provocations from surrounding kingdoms, especially the powerful Owu kingdom. When he avoided military confrontation with Owu and instead sought peaceful negotiation, the Oyo Mesi perceived this as a betrayal of Oyo’s warrior heritage and military dominance.
    The Oyo Mesi, led by Bashorun (the head of the council), used their constitutional power to dethrone Ajaka, sending him into exile. His removal was seen as a corrective measure to restore the authority and reputation of the Oyo throne.
    In his place, the council sought someone with a fiery and commanding presence—Ajaka’s younger brother, Sango, who had been building a name for himself in Nupe country.

    The Rise of Sango

    Sango was everything Ajaka was not. Where Ajaka was calm and diplomatic, Sango was bold, impulsive, and strong-willed. Trained as a warrior and rumored to possess supernatural powers, he had become famous for his magical control of lightning and thunder. He was charismatic, fearless, and deeply respected by military leaders.
    When he took the throne, Sango launched campaigns of expansion, reasserting Oyo’s dominance. Under his rule, Oyo’s military power grew, and he appointed great generals such as Timi Agbale Olofa-Ina and Gbonka, who were instrumental in enforcing Sango's authority.
    But while Sango’s military might restored the glory of the Oyo Empire, his fiery temper and growing pride became his downfall. According to legend, Sango’s magical powers, which he used to call down thunder, accidentally caused a fire that consumed part of his palace. In one version of the tale, he was overcome by guilt and shame and hung himself. In another, he disappeared into the heavens, transforming into an Orisha (deity)—thus becoming the god of thunder and lightning in the Yoruba religion.

    Ajaka's Return to the Throne

    After Sango’s mysterious and tragic end, the Oyo Mesi, now more cautious, looked to the past for stability. They recalled Ajaka from exile and offered him the throne once again, making him one of the very few monarchs in Yoruba history to rule twice.
    This time, Ajaka returned not as a soft ruler, but as a wiser and more assertive king. He had learned from the past and chose to balance peace with strength. While still diplomatic, he no longer tolerated insubordination or external threats without consequence. His second reign was marked by moderation, growth, and a restored sense of unity in the empire.

    Legacy and Significance

    The story of Ajaka and Sango is more than a tale of two brothers—it is a study in the contrast between peaceful diplomacy and militaristic power, between restraint and aggression, between myth and history.
    Sango’s deification and Ajaka’s rare return to the throne show how Yoruba culture weaves human leadership with spiritual symbolism, highlighting that no ruler is perfect, and no form of leadership is absolute. Ajaka’s patience and evolution into a more assertive king suggest that wisdom sometimes lies in waiting, while Sango’s fiery rise and divine transformation reflect the power of passion and destiny.

    What Do You Know About This Story?

    This account is drawn from a blend of oral history, myth, and recorded tradition. Different regions and families may tell it differently. Some say Sango never died but became a god. Others say Ajaka ruled for many more years in peace. What version have you heard?
    What do you know about the story of Ajaka and Sango? What lessons do you think it teaches about leadership, power, and legacy in Yoruba history?
    The Tale of Alaafin Ajaka and Sango: A Story of Brotherhood, Power, and Legacy in Yoruba History The Beginning: Ajaka’s Peaceful Reign In the early history of the Oyo Empire, two royal brothers—Ajaka and Sango—would leave a lasting imprint on Yoruba culture, history, and mythology. Both were sons of Oranyan, the founder of the Oyo Empire and a descendant of Oduduwa, the legendary progenitor of the Yoruba people. Ajaka, the elder of the two, inherited the throne of Oyo as Alaafin (king). He was known for his calm, diplomatic, and non-aggressive nature. Unlike many of his predecessors who expanded their territory through warfare and power politics, Ajaka chose to rule through peace, tolerance, and dialogue. He emphasized internal development, peaceful coexistence with neighbors, and restraint in conflict. However, his peaceful disposition was not well received in a time when strength, military might, and fear were key instruments of governance. His preference for peace was seen by many warriors and chiefs as a weakness, and this sentiment began to grow among the influential Oyo Mesi—the council of kingmakers tasked with keeping the Alaafin in check. The Dethronement of Ajaka Tension eventually boiled over when Ajaka refused to respond aggressively to provocations from surrounding kingdoms, especially the powerful Owu kingdom. When he avoided military confrontation with Owu and instead sought peaceful negotiation, the Oyo Mesi perceived this as a betrayal of Oyo’s warrior heritage and military dominance. The Oyo Mesi, led by Bashorun (the head of the council), used their constitutional power to dethrone Ajaka, sending him into exile. His removal was seen as a corrective measure to restore the authority and reputation of the Oyo throne. In his place, the council sought someone with a fiery and commanding presence—Ajaka’s younger brother, Sango, who had been building a name for himself in Nupe country. The Rise of Sango Sango was everything Ajaka was not. Where Ajaka was calm and diplomatic, Sango was bold, impulsive, and strong-willed. Trained as a warrior and rumored to possess supernatural powers, he had become famous for his magical control of lightning and thunder. He was charismatic, fearless, and deeply respected by military leaders. When he took the throne, Sango launched campaigns of expansion, reasserting Oyo’s dominance. Under his rule, Oyo’s military power grew, and he appointed great generals such as Timi Agbale Olofa-Ina and Gbonka, who were instrumental in enforcing Sango's authority. But while Sango’s military might restored the glory of the Oyo Empire, his fiery temper and growing pride became his downfall. According to legend, Sango’s magical powers, which he used to call down thunder, accidentally caused a fire that consumed part of his palace. In one version of the tale, he was overcome by guilt and shame and hung himself. In another, he disappeared into the heavens, transforming into an Orisha (deity)—thus becoming the god of thunder and lightning in the Yoruba religion. Ajaka's Return to the Throne After Sango’s mysterious and tragic end, the Oyo Mesi, now more cautious, looked to the past for stability. They recalled Ajaka from exile and offered him the throne once again, making him one of the very few monarchs in Yoruba history to rule twice. This time, Ajaka returned not as a soft ruler, but as a wiser and more assertive king. He had learned from the past and chose to balance peace with strength. While still diplomatic, he no longer tolerated insubordination or external threats without consequence. His second reign was marked by moderation, growth, and a restored sense of unity in the empire. Legacy and Significance The story of Ajaka and Sango is more than a tale of two brothers—it is a study in the contrast between peaceful diplomacy and militaristic power, between restraint and aggression, between myth and history. Sango’s deification and Ajaka’s rare return to the throne show how Yoruba culture weaves human leadership with spiritual symbolism, highlighting that no ruler is perfect, and no form of leadership is absolute. Ajaka’s patience and evolution into a more assertive king suggest that wisdom sometimes lies in waiting, while Sango’s fiery rise and divine transformation reflect the power of passion and destiny. What Do You Know About This Story? This account is drawn from a blend of oral history, myth, and recorded tradition. Different regions and families may tell it differently. Some say Sango never died but became a god. Others say Ajaka ruled for many more years in peace. What version have you heard? What do you know about the story of Ajaka and Sango? What lessons do you think it teaches about leadership, power, and legacy in Yoruba history?
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  • APC Nat’l Chairmanship: The Time Is Here For Senator Al-Makura

    By Salihu Abdullahi Osuko
    ***
    As the governing All Progressives Congress (APC) navigates its future trajectory, emphasizing national influence and internal cohesion, the moment has arrived for a seasoned, dependable, and visionary leader to guide its destiny: Senator Umaru Tanko Al-Makura.

    A former governor of Nasarawa State and a current statesman distinguished by his exemplary record of inclusive governance, Senator Al-Makura embodies the ideal blend of experience, discipline, and progressive ideology that the APC requires at this pivotal juncture. His leadership approach has consistently demonstrated humility, strategic foresight, and a results-driven methodology – attributes indispensable for leading a party of the APC’s stature.

    During his tenure as governor, Nasarawa State underwent significant infrastructural transformation, educational reforms, and enhanced governance. He is one of the select few founding fathers of the APC who has remained unwaveringly loyal to the party’s principles. His dedication to unity, equity, and party discipline is exemplary in a political landscape frequently marred by personal ambitions.

    The APC necessitates a national chairman capable of consolidating its achievements, mediating internal disputes, and fortifying grassroots support in anticipation of future elections. Senator Al-Makura is not merely a consensus-builder; he serves as a bridge between the party’s foundational vision and its future aspirations.

    The time for deliberation has elapsed. The moment of decision has arrived. Senator Umaru Tanko Al-Makura is the leader the APC needs.
    APC Nat’l Chairmanship: The Time Is Here For Senator Al-Makura By Salihu Abdullahi Osuko *** As the governing All Progressives Congress (APC) navigates its future trajectory, emphasizing national influence and internal cohesion, the moment has arrived for a seasoned, dependable, and visionary leader to guide its destiny: Senator Umaru Tanko Al-Makura. A former governor of Nasarawa State and a current statesman distinguished by his exemplary record of inclusive governance, Senator Al-Makura embodies the ideal blend of experience, discipline, and progressive ideology that the APC requires at this pivotal juncture. His leadership approach has consistently demonstrated humility, strategic foresight, and a results-driven methodology – attributes indispensable for leading a party of the APC’s stature. During his tenure as governor, Nasarawa State underwent significant infrastructural transformation, educational reforms, and enhanced governance. He is one of the select few founding fathers of the APC who has remained unwaveringly loyal to the party’s principles. His dedication to unity, equity, and party discipline is exemplary in a political landscape frequently marred by personal ambitions. The APC necessitates a national chairman capable of consolidating its achievements, mediating internal disputes, and fortifying grassroots support in anticipation of future elections. Senator Al-Makura is not merely a consensus-builder; he serves as a bridge between the party’s foundational vision and its future aspirations. The time for deliberation has elapsed. The moment of decision has arrived. Senator Umaru Tanko Al-Makura is the leader the APC needs.
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  • THE ARUGBA: THE VIRGIN WHO CARRIES THE SACRED KEG IN KEGITES CLUB

    In the mystical rhythm of African tradition and Kegites heritage, the Arugba stands as a powerful symbol of purity, spiritual continuity, and ancestral connection. Traditionally, among the Yoruba people, the Arugba is the virgin girl who carries the sacred calabash during the Osun-Osogbo festival, believed to be the vessel through which spiritual offerings are transported to the gods.

    In the Kegites Club, a socio-cultural organization deeply rooted in Afro-consciousness, traditional symbolism and the protection, preservation, and promotion of African Cultural heritage, this sacred role is adapted and preserved in a unique and respectful way through the Arugba who carries the Sacred Keg of Office.

    In Kegites philosophy, the Keg is not just a container for pouring palm wine; it is the soul of the club, representing unity, tradition, spiritual bonding, ancestral knowledge, and the authority and existence of an Ilya. The Keg is carried not just physically but also symbolically, it is a burden of trust, purity, and cultural duty passed on from one generation to another.

    The Arugba in Kegites is often portrayed as a young maiden selected to carry the Sacred Keg of Office during procession at major functions in which the Keg would appear, like Mass Transformation, World Gyration, and Coronation ceremonies. She is not just a carrier of the Keg of Office but a living embodiment of honor, purity, and sacred trust. She is seen as a vessel of ancestral invocation, a guardian of the club's moral fabric, and a symbol of cultural fertility and spiritual direction.

    Just like in the traditional Yoruba rites, the Arugba’s purity or moral uprightness is symbolic of spiritual cleanliness. She must not just be pure in body, but also pure in heart, speech, and intention. This is not to idolize virginity for its own sake, but to elevate the importance of responsibility, discipline, and sacred trust within the club.

    The Arugba carries not just a physical Keg, but also the weight of tradition and cultural preservation. The weight sometimes becomes too much and it’s usually evident on her from her left to right sway during procession. Her role is a bridge between past and future, ancestors and descendants, spirit and society. She walks in silence, with grace, dignity, and focus reminding every comrad of the sacredness of their identity and duty to culture!

    In the Kegites Club, the Arugba is tasked with leading processions during solemn time. She is treated with respect, awe, and spiritual reverence not as an object but as an honored channel of ancestral blessings!

    The role of the Arugba also celebrates African womanhood , not in a reductive or patriarchal sense, but in a way that honors the role of women as spiritual bearers, nurturers of tradition, and guardians of moral strength. In the Kegites Club, the Arugba is protected, celebrated, and viewed with reverence for the sacred role that she plays.

    Chief Arinze Frank Freeman
    Oracle IbiniUkpabi
    Omenuko VII
    THE ARUGBA: THE VIRGIN WHO CARRIES THE SACRED KEG IN KEGITES CLUB In the mystical rhythm of African tradition and Kegites heritage, the Arugba stands as a powerful symbol of purity, spiritual continuity, and ancestral connection. Traditionally, among the Yoruba people, the Arugba is the virgin girl who carries the sacred calabash during the Osun-Osogbo festival, believed to be the vessel through which spiritual offerings are transported to the gods. In the Kegites Club, a socio-cultural organization deeply rooted in Afro-consciousness, traditional symbolism and the protection, preservation, and promotion of African Cultural heritage, this sacred role is adapted and preserved in a unique and respectful way through the Arugba who carries the Sacred Keg of Office. In Kegites philosophy, the Keg is not just a container for pouring palm wine; it is the soul of the club, representing unity, tradition, spiritual bonding, ancestral knowledge, and the authority and existence of an Ilya. The Keg is carried not just physically but also symbolically, it is a burden of trust, purity, and cultural duty passed on from one generation to another. The Arugba in Kegites is often portrayed as a young maiden selected to carry the Sacred Keg of Office during procession at major functions in which the Keg would appear, like Mass Transformation, World Gyration, and Coronation ceremonies. She is not just a carrier of the Keg of Office but a living embodiment of honor, purity, and sacred trust. She is seen as a vessel of ancestral invocation, a guardian of the club's moral fabric, and a symbol of cultural fertility and spiritual direction. Just like in the traditional Yoruba rites, the Arugba’s purity or moral uprightness is symbolic of spiritual cleanliness. She must not just be pure in body, but also pure in heart, speech, and intention. This is not to idolize virginity for its own sake, but to elevate the importance of responsibility, discipline, and sacred trust within the club. The Arugba carries not just a physical Keg, but also the weight of tradition and cultural preservation. The weight sometimes becomes too much and it’s usually evident on her from her left to right sway during procession. Her role is a bridge between past and future, ancestors and descendants, spirit and society. She walks in silence, with grace, dignity, and focus reminding every comrad of the sacredness of their identity and duty to culture! In the Kegites Club, the Arugba is tasked with leading processions during solemn time. She is treated with respect, awe, and spiritual reverence not as an object but as an honored channel of ancestral blessings! The role of the Arugba also celebrates African womanhood , not in a reductive or patriarchal sense, but in a way that honors the role of women as spiritual bearers, nurturers of tradition, and guardians of moral strength. In the Kegites Club, the Arugba is protected, celebrated, and viewed with reverence for the sacred role that she plays. Chief Arinze Frank Freeman Oracle IbiniUkpabi Omenuko VII
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  • *Countdown to Transformation: Mind Shifting with Jean-Michel Tchamba*

    The _MindPower Development Initiative_ proudly presents an exclusive edition of its signature series: * _Mind Shifting_ * — a transformative encounter designed to awaken purpose, elevate perspective, and challenge conventional thinking.

    🗓 *Date:* Sunday
    *Time:* 7:00 PM
    🎙 *Speaker:* _Jean-Michel Tchamba_
    *Theme:* _Shifting the Mind—Unlocking Resilience and Visionary Power_
    Powered by _JC Old Ites_

    Join *Jean-Michel Tchamba*, internationally recognized _Medical Physicist_ and _CEO of My Bridge International UK_, as he shares unparalleled insights drawn from his experience with prestigious institutions including *UCL Hospitals*, *Royal Free Hospital*, and *Canon Medical*.

    Click link to reserve your spot: https://calendar.app.google/NnPyxVV9qM21CcXV8

    His presentation will explore the intersection of medical innovation, personal resilience, and visionary leadership—illuminating pathways to excellence that transcend professions and borders.

    This event is ideal for:
    - Professionals seeking renewed clarity and direction
    - Students and young leaders inspired by scientific innovation
    - Anyone committed to unlocking their highest potential

    *This is not merely a talk—it’s an invitation to shift your mindset and redefine your trajectory.*

    Kindly mark your calendar: https://calendar.app.google/NnPyxVV9qM21CcXV8
    extend the invitation to peers, and arrive promptly. The encounter begins *at 7 PM sharp*.

    *NB: certificates will be issued for every attendance*
    🎓 *Countdown to Transformation: Mind Shifting with Jean-Michel Tchamba* 🎓 The _MindPower Development Initiative_ proudly presents an exclusive edition of its signature series: * _Mind Shifting_ * — a transformative encounter designed to awaken purpose, elevate perspective, and challenge conventional thinking. 🗓 *Date:* Sunday ⏰ *Time:* 7:00 PM 🎙 *Speaker:* _Jean-Michel Tchamba_ 🧠 *Theme:* _Shifting the Mind—Unlocking Resilience and Visionary Power_ ✨ Powered by _JC Old Ites_ Join *Jean-Michel Tchamba*, internationally recognized _Medical Physicist_ and _CEO of My Bridge International UK_, as he shares unparalleled insights drawn from his experience with prestigious institutions including *UCL Hospitals*, *Royal Free Hospital*, and *Canon Medical*. Click link to reserve your spot: https://calendar.app.google/NnPyxVV9qM21CcXV8 His presentation will explore the intersection of medical innovation, personal resilience, and visionary leadership—illuminating pathways to excellence that transcend professions and borders. 👥 This event is ideal for: - Professionals seeking renewed clarity and direction - Students and young leaders inspired by scientific innovation - Anyone committed to unlocking their highest potential 📣 *This is not merely a talk—it’s an invitation to shift your mindset and redefine your trajectory.* Kindly mark your calendar: https://calendar.app.google/NnPyxVV9qM21CcXV8 extend the invitation to peers, and arrive promptly. The encounter begins *at 7 PM sharp*. *NB: certificates will be issued for every attendance*
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  • Then and Now Rihanna and Asap Rocky Transformation

    Rihanna and A$AP Rocky are a power couple in the music and fashion industry. Rihanna, a Barbadian singer, business mogul, and actress, is known for hits like Umbrella and Diamonds, as well as her Fenty Beauty brand. A$AP Rocky, an American rapper and fashion icon, gained fame with songs like Praise the Lord and L$D. The two confirmed their relationship in 2021, welcomed their first child in 2022, and their second in 2023. They are celebrated for their style, talent, and influence.
    Then and Now 💥Rihanna and Asap Rocky Transformation 💖 Rihanna and A$AP Rocky are a power couple in the music and fashion industry. Rihanna, a Barbadian singer, business mogul, and actress, is known for hits like Umbrella and Diamonds, as well as her Fenty Beauty brand. A$AP Rocky, an American rapper and fashion icon, gained fame with songs like Praise the Lord and L$D. The two confirmed their relationship in 2021, welcomed their first child in 2022, and their second in 2023. They are celebrated for their style, talent, and influence.
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  • *SOME NIGERIAN NEWSPAPER HEADLINES+, 16/07/2025*

    Tinubu, Shettima, foreign leaders bid Buhari farewell in Daura

    Two minors escape from B’Haram four years after abduction

    27 farmers killed in fresh Plateau attack

    107 Yelwata victims still in hospital – Govt official

    Nigeria’s oil output soars above OPEC quota

    Marketers protest as Dangote moves to crash cooking gas price

    SEC moves against 79 suspected Ponzi schemes

    Awujale’s burial frees Yoruba kings from ritual slavery – Oluwo

    Taiwo Awoniyi back to full training after serious abdominal injury

    40% of adults in developing nations now save formally — W’Bank

    French PM proposes cutting national holidays to cut debt

    UN lauds Buhari for promoting peace, security in West Africa


    --------------------------
    *DID YOU KNOW?*

    * Antimatter is the most expensive substance on earth, costing roughly $62.5 trillion per gram. Antimatter is composed of antiparticles, which are counterparts to the particles that make up ordinary matter.

    * Alongside Sudoku, chess has been named one of the best ways to improve the mind and memory.
    --------------------------

    Akpabio appeals judgment on Natasha’s suspension suit

    N’Central states mobilise joint security to crush bandits

    Over 420 federal roads completed or in progress-FG

    Finance minister defends Tinubu’s tough reforms

    U.S., UAE visa issuance: Fed Govt begins action on issues of concern

    We’re yet to receive formal communication from UAE on revised visa policy — FG

    FAAN, Customs collaborate to remove Nigeria from grey list

    FG unveils youth ambassador programme in A’Ibom

    2027: 300,000 voter cards uncollected in Ondo, says INEC

    IHS, UNICEF support 100 Osun schools with internet

    Abia varsity lecturers lament 12 months unpaid salaries

    UNIZIK suspends SUG election, VC to meet with students

    Western theories responsible for Africa’s intellectual crisis – LASU prof

    Buhari’s death wake-up call to improve health facilities – Archbishop Martins

    People never forget how you made them feel — Davido

    ValueJet lures tourists to Gambia with low fares

    Jumia Nigeria names Ojo as new CEO

    Addosser MFB targets national licence on 17th anniversary

    Lagos PDP chairmen reject council election results

    Oyegun picks ADC party’s card in Edo

    Ibas demands credible LG poll, reforms from Rivers boards

    Governor Nwifuru reshuffles cabinet

    Aiyedatiwa assigns portfolios to Ajanaku, Ajibefun, 14 other exco members

    Sanwo-Olu hails LASTMA’s tech transformation at 25th anniversary

    Oyo Assembly approves Makinde’s €55m French facility for health reforms

    Assembly committee tours erosion sites in Abia

    Lagos unveils N500bn MSME fund for women traders

    Ogun workers insist on Abiodun talks over pensions row

    Kwara, Oyo reschedule BECE over Buhari’s death

    2025 Tech Festival: Enugu to host AI Centre of Excellence

    LAWMA sweepers trained in bead making, fashion design

    Kwara residential building sealed over illegal waste disposal

    Police recover N5m ransom cash from suspected kidnappers in Delta

    Abducted Edo Chief Iman released after seven days

    ‘I Paid Ransom’, Edo Chief Imam Punctures Police Rescue Claim

    Rampaging cultists hack three to death in Lagos

    Kidney failure: First Class graduate seeks N45m for transplant

    --------------------------

    *TODAY IN HISTORY*

    * On this day in 1979, Iraqi president, Ahmed Hassan al-Bakr, resigned from his post citing health reasons. He promoted his Vice President, Saddam Hussein, to the post of President.

    --------------------------

    We should certainly count our blessings, but we should also make our blessings count. – Neal A. Maxwell


    Good morning


    *Compiled by Hon. Osuji George osujis@yahoo.com +234-8122200446*
    *SOME NIGERIAN NEWSPAPER HEADLINES+, 16/07/2025* Tinubu, Shettima, foreign leaders bid Buhari farewell in Daura Two minors escape from B’Haram four years after abduction 27 farmers killed in fresh Plateau attack 107 Yelwata victims still in hospital – Govt official Nigeria’s oil output soars above OPEC quota Marketers protest as Dangote moves to crash cooking gas price SEC moves against 79 suspected Ponzi schemes Awujale’s burial frees Yoruba kings from ritual slavery – Oluwo Taiwo Awoniyi back to full training after serious abdominal injury 40% of adults in developing nations now save formally — W’Bank French PM proposes cutting national holidays to cut debt UN lauds Buhari for promoting peace, security in West Africa -------------------------- *DID YOU KNOW?* * Antimatter is the most expensive substance on earth, costing roughly $62.5 trillion per gram. Antimatter is composed of antiparticles, which are counterparts to the particles that make up ordinary matter. * Alongside Sudoku, chess has been named one of the best ways to improve the mind and memory. -------------------------- Akpabio appeals judgment on Natasha’s suspension suit N’Central states mobilise joint security to crush bandits Over 420 federal roads completed or in progress-FG Finance minister defends Tinubu’s tough reforms U.S., UAE visa issuance: Fed Govt begins action on issues of concern We’re yet to receive formal communication from UAE on revised visa policy — FG FAAN, Customs collaborate to remove Nigeria from grey list FG unveils youth ambassador programme in A’Ibom 2027: 300,000 voter cards uncollected in Ondo, says INEC IHS, UNICEF support 100 Osun schools with internet Abia varsity lecturers lament 12 months unpaid salaries UNIZIK suspends SUG election, VC to meet with students Western theories responsible for Africa’s intellectual crisis – LASU prof Buhari’s death wake-up call to improve health facilities – Archbishop Martins People never forget how you made them feel — Davido ValueJet lures tourists to Gambia with low fares Jumia Nigeria names Ojo as new CEO Addosser MFB targets national licence on 17th anniversary Lagos PDP chairmen reject council election results Oyegun picks ADC party’s card in Edo Ibas demands credible LG poll, reforms from Rivers boards Governor Nwifuru reshuffles cabinet Aiyedatiwa assigns portfolios to Ajanaku, Ajibefun, 14 other exco members Sanwo-Olu hails LASTMA’s tech transformation at 25th anniversary Oyo Assembly approves Makinde’s €55m French facility for health reforms Assembly committee tours erosion sites in Abia Lagos unveils N500bn MSME fund for women traders Ogun workers insist on Abiodun talks over pensions row Kwara, Oyo reschedule BECE over Buhari’s death 2025 Tech Festival: Enugu to host AI Centre of Excellence LAWMA sweepers trained in bead making, fashion design Kwara residential building sealed over illegal waste disposal Police recover N5m ransom cash from suspected kidnappers in Delta Abducted Edo Chief Iman released after seven days ‘I Paid Ransom’, Edo Chief Imam Punctures Police Rescue Claim Rampaging cultists hack three to death in Lagos Kidney failure: First Class graduate seeks N45m for transplant -------------------------- *TODAY IN HISTORY* * On this day in 1979, Iraqi president, Ahmed Hassan al-Bakr, resigned from his post citing health reasons. He promoted his Vice President, Saddam Hussein, to the post of President. -------------------------- We should certainly count our blessings, but we should also make our blessings count. – Neal A. Maxwell Good morning *Compiled by Hon. Osuji George osujis@yahoo.com +234-8122200446*
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  • If you can't see the ongoing transformation in the world right now then you lack foresight.

    Take it or leave it
    Love it or hate it

    Crypto and the Blockchain technology are the future of the global finance and the monetary system

    More liquidity is looming
    2025 already showing bullish signs for crypto

    Mass adoption is growing faster.

    Traditional banks are gradually integrating crypto and digital assets into their services

    Only the knowledge you are getting now in the crypto space is more than money

    Knowledge is wealth
    Keep ya head up guys
    You are almost there
    If you can't see the ongoing transformation in the world right now then you lack foresight. Take it or leave it Love it or hate it Crypto and the Blockchain technology are the future of the global finance and the monetary system More liquidity is looming 2025 already showing bullish signs for crypto Mass adoption is growing faster. Traditional banks are gradually integrating crypto and digital assets into their services Only the knowledge you are getting now in the crypto space is more than money Knowledge is wealth Keep ya head up guys You are almost there
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  • The Transition to True Love – Three Stages
    Stage 1: Recognition of Ego and Self-Love
    I become aware of my innate tendency to prioritize myself over others.

    My thoughts naturally seek what is best for me, often at the expense of others.

    This self-centeredness, or ego, drives a fundamental separation from others.

    I observe that I want to dominate, use, or disregard others for personal benefit.

    At this stage, love is impossible—what I perceive as "love" is actually attachment, desire, or dependence.

    "I see how I think of myself first and others last. I recognize the ego in action."

    Stage 2: Hatred of the Ego and the Desire to Separate from It
    I begin to see the ego as the true barrier to connection, unity, and love.

    My ego, once a trusted guide, is now revealed as the source of suffering and separation.

    I develop a genuine dislike for my ego—not for myself, but for the force that isolates me from others.

    I feel inner conflict: I still live with the ego, but I no longer want it to control me.

    This is a painful but critical stage. It’s where transformation begins.

    "I cannot love until I reject the force that keeps me apart from others—my ego."

    Stage 3: Love Above the Ego
    I no longer act according to egoism, even if it still whispers within me.

    I consciously choose to rise above it, giving to others despite inner resistance.

    True love emerges—not from the ego, but above it.

    This love is unconditional, selfless, and connective—it seeks the well-being of the other as if they were me.

    Paradoxically, only by confronting the darkness of ego do I discover the light of love.

    "Now I can love—not by nature, but by choice. I act above my ego, and there, love is born."

    Summary Insight
    True love cannot exist within egoism. It is born only after we first recognize the ego (Stage 1), then reject its dominion (Stage 2), and finally act contrary to it (Stage 3). Anything that precedes this process is illusion, not love. @followers @topfans #kabbalah
    The Transition to True Love – Three Stages Stage 1: Recognition of Ego and Self-Love I become aware of my innate tendency to prioritize myself over others. My thoughts naturally seek what is best for me, often at the expense of others. This self-centeredness, or ego, drives a fundamental separation from others. I observe that I want to dominate, use, or disregard others for personal benefit. At this stage, love is impossible—what I perceive as "love" is actually attachment, desire, or dependence. "I see how I think of myself first and others last. I recognize the ego in action." Stage 2: Hatred of the Ego and the Desire to Separate from It I begin to see the ego as the true barrier to connection, unity, and love. My ego, once a trusted guide, is now revealed as the source of suffering and separation. I develop a genuine dislike for my ego—not for myself, but for the force that isolates me from others. I feel inner conflict: I still live with the ego, but I no longer want it to control me. This is a painful but critical stage. It’s where transformation begins. "I cannot love until I reject the force that keeps me apart from others—my ego." Stage 3: Love Above the Ego I no longer act according to egoism, even if it still whispers within me. I consciously choose to rise above it, giving to others despite inner resistance. True love emerges—not from the ego, but above it. This love is unconditional, selfless, and connective—it seeks the well-being of the other as if they were me. Paradoxically, only by confronting the darkness of ego do I discover the light of love. "Now I can love—not by nature, but by choice. I act above my ego, and there, love is born." Summary Insight True love cannot exist within egoism. It is born only after we first recognize the ego (Stage 1), then reject its dominion (Stage 2), and finally act contrary to it (Stage 3). Anything that precedes this process is illusion, not love. @followers @topfans #kabbalah
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  • **Smith Wigglesworth – “Apostle of Faith”**

    **Early Transformation & First Miracle**

    Now, there was a time when Smith Wigglesworth was quite busy with his plumbing tools in Leeds, where the pipes would creak and leak, just like the conversations in the neighborhood. But amidst all that hustle, he found himself drawn to healing meetings. It was a curious affair indeed! One day, his dear wife Polly, who had been struggling with a chronic ailment, experienced what can only be described as a miraculous healing. This unexpected turn of events set Smith on a path of faith that would change everything, leading him directly into the heart of healing ministry.

    Imagine this: during a meeting one evening, the regular pastor was absent, and our dear Smith thought it fitting to take the stage. With a nervous heart and a stuttered sermon, he somehow found his voice and—lo and behold!—fifteen people were healed right then and there. You could say it fanned the flames of his passion for this miraculous work!

    **Baptism in the Spirit**

    Now, fast forward to 1907, where Smith, with wide eyes and an eager spirit, stumbled into a peculiar Pentecostal gathering in Sunderland. With a few enthusiastic questions about “tongues” (not the type you find in a good meal, mind you), he was promptly shown the door. But did that stop him? Not at all! After a heartfelt prayer in the speaker’s wife’s living room, he found himself speaking in tongues—a thrilling escapade back to that meeting, where fifty souls were filled with the Spirit. Quite the show, I’d say!

    **Miraculous Healings & Spiritual Confrontations**

    Now, there are stories, and then there are stories! One particularly remarkable episode involved a young woman on the brink of death from consumption. Smith, full of determination and perhaps a dash of desperation, prayed over her for four whole hours. Suddenly, a vision of Jesus appeared to him, and wouldn’t you know it? The young lady sprang back to life, resuming her piano playing that very morning as if nothing had happened!

    And then there was Mitchell, a man at death’s door. Sadly, when Smith arrived, it seemed Mitchell had taken the ultimate plunge. But Smith wasn’t one to take a loss quietly; he boldly commanded death to release him. To everyone’s surprise, Mitchell revived and went on to recover as well! Talk about a scene straight out of a play!

    Now, Smith had an unconventional approach—he believed in hitting the afflicted parts of the body, claiming he was “hitting the devil, not them.” Well, if you ask me, it’s quite a daring way to send sickness packing!

    **Trials of Faith & Physical Ailments**

    In a rather self-assured manner, our Smith vowed never to take medicine. But life had other plans, and when appendicitis struck with a vengeance, doctors considered his case hopeless. With a commanding spirit, he once again told the “devil” to leave, and lo! He was healed instantly, returning to work the very next day, tools in hand.

    Smith faced a long battle with kidney stones, sciatica, and eventually a stroke. Despite the pain, he believed these trials were like fine clay molding him for greater things. And you know, he didn’t let a little discomfort keep him from ministering across the globe!

    **Public Campaigns & Legacy**

    From the bustling streets of the U.K. to the wide-open skies of Australia, Smith took his ministry far and wide. Stories of blind eyes opening, crippled legs walking, and cancers disappearing became the tales that traveled with him. In 1937, while in South Africa, he even prophesied a grand revival, telling David du Plessis, “the day I pass away, then you can begin to think about it.” Such confidence!

    **Final Moments & Death**

    On the 12th of March, 1947, while attending the funeral of his friend Wilf Richardson, Smith had an unexpected final act—he collapsed and bid goodbye to the earthly stage, continuing to preach until the very end! A grand finale, one might say.

    At his funeral, he left behind four guiding principles for those who remained:

    1. Read God’s Word.
    2. Let it consume you.
    3. Believe it.
    4. Act on it.

    His voice still echoes in the hearts of many within the Pentecostal and charismatic communities.

    ---

    **Summary of Key Exploits**

    Smith's legacy is dotted with miraculous healings—tumors, tuberculosis, and even those pesky appendicitis troubles. Some even say he managed to resurrect loved ones, a claim that made more than a few heads turn.

    His spirit-led and confrontational approach—casting out tricky spirits through audacious prayer—stands as a testament to his unwavering faith. Despite battling illness, he thrived in service and inspired many. And let’s not forget his prophecies of future revivals, which many credit in shaping the charismatic movements.
    **Smith Wigglesworth – “Apostle of Faith”** 🎯 **Early Transformation & First Miracle** Now, there was a time when Smith Wigglesworth was quite busy with his plumbing tools in Leeds, where the pipes would creak and leak, just like the conversations in the neighborhood. But amidst all that hustle, he found himself drawn to healing meetings. It was a curious affair indeed! One day, his dear wife Polly, who had been struggling with a chronic ailment, experienced what can only be described as a miraculous healing. This unexpected turn of events set Smith on a path of faith that would change everything, leading him directly into the heart of healing ministry. Imagine this: during a meeting one evening, the regular pastor was absent, and our dear Smith thought it fitting to take the stage. With a nervous heart and a stuttered sermon, he somehow found his voice and—lo and behold!—fifteen people were healed right then and there. You could say it fanned the flames of his passion for this miraculous work! 🔥 **Baptism in the Spirit** Now, fast forward to 1907, where Smith, with wide eyes and an eager spirit, stumbled into a peculiar Pentecostal gathering in Sunderland. With a few enthusiastic questions about “tongues” (not the type you find in a good meal, mind you), he was promptly shown the door. But did that stop him? Not at all! After a heartfelt prayer in the speaker’s wife’s living room, he found himself speaking in tongues—a thrilling escapade back to that meeting, where fifty souls were filled with the Spirit. Quite the show, I’d say! 💥 **Miraculous Healings & Spiritual Confrontations** Now, there are stories, and then there are stories! One particularly remarkable episode involved a young woman on the brink of death from consumption. Smith, full of determination and perhaps a dash of desperation, prayed over her for four whole hours. Suddenly, a vision of Jesus appeared to him, and wouldn’t you know it? The young lady sprang back to life, resuming her piano playing that very morning as if nothing had happened! And then there was Mitchell, a man at death’s door. Sadly, when Smith arrived, it seemed Mitchell had taken the ultimate plunge. But Smith wasn’t one to take a loss quietly; he boldly commanded death to release him. To everyone’s surprise, Mitchell revived and went on to recover as well! Talk about a scene straight out of a play! Now, Smith had an unconventional approach—he believed in hitting the afflicted parts of the body, claiming he was “hitting the devil, not them.” Well, if you ask me, it’s quite a daring way to send sickness packing! 🧩 **Trials of Faith & Physical Ailments** In a rather self-assured manner, our Smith vowed never to take medicine. But life had other plans, and when appendicitis struck with a vengeance, doctors considered his case hopeless. With a commanding spirit, he once again told the “devil” to leave, and lo! He was healed instantly, returning to work the very next day, tools in hand. Smith faced a long battle with kidney stones, sciatica, and eventually a stroke. Despite the pain, he believed these trials were like fine clay molding him for greater things. And you know, he didn’t let a little discomfort keep him from ministering across the globe! 🎤 **Public Campaigns & Legacy** From the bustling streets of the U.K. to the wide-open skies of Australia, Smith took his ministry far and wide. Stories of blind eyes opening, crippled legs walking, and cancers disappearing became the tales that traveled with him. In 1937, while in South Africa, he even prophesied a grand revival, telling David du Plessis, “the day I pass away, then you can begin to think about it.” Such confidence! 💀 **Final Moments & Death** On the 12th of March, 1947, while attending the funeral of his friend Wilf Richardson, Smith had an unexpected final act—he collapsed and bid goodbye to the earthly stage, continuing to preach until the very end! A grand finale, one might say. At his funeral, he left behind four guiding principles for those who remained: 1. Read God’s Word. 2. Let it consume you. 3. Believe it. 4. Act on it. His voice still echoes in the hearts of many within the Pentecostal and charismatic communities. --- ✨ **Summary of Key Exploits** Smith's legacy is dotted with miraculous healings—tumors, tuberculosis, and even those pesky appendicitis troubles. Some even say he managed to resurrect loved ones, a claim that made more than a few heads turn. His spirit-led and confrontational approach—casting out tricky spirits through audacious prayer—stands as a testament to his unwavering faith. Despite battling illness, he thrived in service and inspired many. And let’s not forget his prophecies of future revivals, which many credit in shaping the charismatic movements.
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  • Prayer works because it's a powerful way to connect with a higher power, find solace, and seek guidance. Through prayer, we can:

    1. Express gratitude and appreciation
    2. Seek comfort and strength in times of need
    3. Ask for guidance and wisdom
    4. Find peace and calm in turbulent times

    Prayer can bring hope, healing, and transformation, reminding us that we're not alone.

    JB WORLD.
    Prayer works because it's a powerful way to connect with a higher power, find solace, and seek guidance. Through prayer, we can: 1. Express gratitude and appreciation 2. Seek comfort and strength in times of need 3. Ask for guidance and wisdom 4. Find peace and calm in turbulent times Prayer can bring hope, healing, and transformation, reminding us that we're not alone. JB WORLD.
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  • ANNOUNCEMENT: 20 Days of Building a Network That Works for You

    Starting Monday, 14th July, I’m hosting a transformational 20-day series:

    20 Days of Building a Network That Works for You

    You can be skilled, certified, and consistent, but without the right network, you will keep missing opportunities meant for you.

    Your network is not just a list of contacts; it is your currency, credibility, and bridge to the rooms you want to enter.

    If you have:
    Felt invisible despite your competence
    Been unsure how to confidently approach industry leaders
    Hesitated to follow up because you fear being pushy
    Posted consistently online but struggled to build real connections
    Watched others get opportunities you desire

    This series is for you.

    What You’ll Learn in These 20 Days:

    How to connect without feeling fake or desperate
    How to confidently start and sustain conversations at events and online
    Giving value before you ask, building credibility naturally
    Following up without being pushy
    Positioning yourself as a high-value professional in your network
    Building relationships with mentors and decision-makers
    Using your network to attract opportunities, not just to watch others win
    Leveraging content to attract aligned connections
    Mastering first impressions
    Nurturing your network consistently, even when you don’t “need” it

    And much more, all practical, actionable, and clear.

    By the end of these 20 days, you will know how to build a network that doesn’t just exist but works for you.

    If this post resonates with you, follow me to catch each day of this 20-day teaching series.

    Follow Ashunchung Kate Orock
    ANNOUNCEMENT: 20 Days of Building a Network That Works for You Starting Monday, 14th July, I’m hosting a transformational 20-day series: 20 Days of Building a Network That Works for You ✔️ You can be skilled, certified, and consistent, but without the right network, you will keep missing opportunities meant for you. ✔️ Your network is not just a list of contacts; it is your currency, credibility, and bridge to the rooms you want to enter. If you have: 🔸 Felt invisible despite your competence 🔸 Been unsure how to confidently approach industry leaders 🔸 Hesitated to follow up because you fear being pushy 🔸 Posted consistently online but struggled to build real connections 🔸 Watched others get opportunities you desire This series is for you. What You’ll Learn in These 20 Days: ✅ How to connect without feeling fake or desperate ✅ How to confidently start and sustain conversations at events and online ✅ Giving value before you ask, building credibility naturally ✅ Following up without being pushy ✅ Positioning yourself as a high-value professional in your network ✅ Building relationships with mentors and decision-makers ✅ Using your network to attract opportunities, not just to watch others win ✅ Leveraging content to attract aligned connections ✅ Mastering first impressions ✅ Nurturing your network consistently, even when you don’t “need” it And much more, all practical, actionable, and clear. By the end of these 20 days, you will know how to build a network that doesn’t just exist but works for you. If this post resonates with you, follow me to catch each day of this 20-day teaching series. Follow Ashunchung Kate Orock
    Love
    1
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  • Have you noticed that the more time you spend with God, the less room you have for what doesn't feed your spirit.? That's what transformation really looks like.🥹
    Have you noticed that the more time you spend with God, the less room you have for what doesn't feed your spirit.? That's what transformation really looks like.🥹🫂🙏🛐
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