• He finally won the heart of his ru-de beautiful neighbor but something he never prépáréd for later happened.
    #NollywoodBestTV
    He finally won the heart of his ru-de beautiful neighbor but something he never prépáréd for later happened. #NollywoodBestTV
    Love
    1
    1 Commenti 0 condivisioni 25 Views 0 Anteprima
  • How Buhari’s Military Coup Saved Oba Sikiru Adetona from fellow Ijebu Governor

    On November 23, 1981, Governor Victor Olabisi Onabanjo of Ogun State signed a formal order suspending Oba Sikiru Adetona from office as the Awujale of Ijebuland until further notice. However, it soon turned to a deposition, and the removal was scheduled to take effect on January 2, 1984.

    But the Muhammadu Buhari coup of December 31, 1983, which toppled President Shehu Shagari's civilian government, halted the plan. Buhari’s intervention inadvertently preserved the Awujale’s reign for the next 41 years.

    By the early 1980s, Oba Sikiru Kayode Adetona, the Awujale of Ijebuland, and Governor Victor “Bisi” Onabanjo, both sons of Ijebu, had entered a tense phase. The foundation had been set years earlier, when Adetona had generously assisted Onabanjo during his illness and even provided accommodation and support while he studied in London. Yet as politics took centre stage, friendship gave way to rivalry, and personal ire would lead to a constitutional crisis.

    In August 1981, Oba Adetona wrote to the governor notifying him of his upcoming trip to London for medical reasons, including his overseas address and phone number, purely informative, not requesting permission. Onabanjo replied, demanding more details of the trip and the health grounds, apparently implying that it needed his approval.

    Oba Adetona bristled, reminding him that his letter was purely a courtesy update and that, as a traditional monarch, he did not require permission to travel. Defiant, he departed anyway, changing his phone number to avoid further contact.

    On November 23, 1981, Governor Onabanjo issued a proclamation suspending the Awujale from office, an unprecedented move. He established a Commission of Inquiry under Justice Solomon O. Sogbetun to investigate Oba Adetona’s perceived insubordination and administrative conduct.

    True to the governor’s intentions, the commission reported unfavourably, and by early 1982, the Awujale was formally deposed by the Ogun State Executive Council.

    Oba Sikiru Kayode Adetona mounted a legal challenge against the Ogun State Government, contesting the validity of the Sogbetun Commission of Inquiry, which had recommended his deposition. His legal team was formidable, led by none other than Chief F.R.A. Williams, one of Nigeria’s greatest legal minds, and supported by Chief Sina Odedina, a prominent Ijebu lawyer.

    As the case made its way through the courts, political events moved with dramatic speed. Governor Bisi Onabanjo, the man who had orchestrated the deposition, was re-elected and sworn in for a second term on October 1, 1983. For a time, it appeared that the Awujale’s fate had been sealed.

    But destiny, always patient, waited quietly in the wings.

    Just two months and 30 days later, on December 31, 1983, the Nigerian Second Republic collapsed in a swift military coup. In a broadcast, Brigadier Sani Abacha announced the takeover of the government by the military. The democratically elected administration of President Shehu Shagari was overthrown, and Major-General Muhammadu Buhari assumed the role of Head of State.

    In Ogun State, Brigadier Oladipo Diya, a fellow Ijebu son from Odogbolu, was appointed the new Military Governor. The terrain had shifted.

    Then, in 1984, the defining moment arrived.

    Justice Kolawole of the Ogun State High Court delivered a landmark judgment. The court nullified the findings of the Sogbetun Commission and ruled that Oba Adetona’s deposition was unlawful. It ordered his immediate reinstatement to the stool of the Awujale of Ijebuland.

    The military administration of Brigadier Diya, rather than appeal the ruling, respected the court’s decision. Without drama or delay, the judgment was enforced. And thus, Oba Sikiru Kayode Adetona returned to his throne in Ijebu Ode—restored, vindicated, and unbroken.

    The monarch who had been deposed returned not in disgrace, but in quiet triumph. Like a cat with nine lives, he resumed his place not only as a custodian of tradition, but as a symbol of endurance, dignity, and the power of lawful resistance.

    From that moment, a new era began: an era that would span decades, as Oba Adetona continued to reign with wisdom, courage, and conviction. The scars of 1981 remained, but they became part of a larger story, one of resilience in the face of injustice, and of a king who refused to be cowed.

    Over the next 41 years, until his transition on July 13, 2025, Oba Sikiru Kayode Adetona would go on to become one of Nigeria’s longest-serving monarchs, revered across the nation not only for his longevity, but for the strength of his character and the example he set.
    How Buhari’s Military Coup Saved Oba Sikiru Adetona from fellow Ijebu Governor On November 23, 1981, Governor Victor Olabisi Onabanjo of Ogun State signed a formal order suspending Oba Sikiru Adetona from office as the Awujale of Ijebuland until further notice. However, it soon turned to a deposition, and the removal was scheduled to take effect on January 2, 1984. But the Muhammadu Buhari coup of December 31, 1983, which toppled President Shehu Shagari's civilian government, halted the plan. Buhari’s intervention inadvertently preserved the Awujale’s reign for the next 41 years. By the early 1980s, Oba Sikiru Kayode Adetona, the Awujale of Ijebuland, and Governor Victor “Bisi” Onabanjo, both sons of Ijebu, had entered a tense phase. The foundation had been set years earlier, when Adetona had generously assisted Onabanjo during his illness and even provided accommodation and support while he studied in London. Yet as politics took centre stage, friendship gave way to rivalry, and personal ire would lead to a constitutional crisis. In August 1981, Oba Adetona wrote to the governor notifying him of his upcoming trip to London for medical reasons, including his overseas address and phone number, purely informative, not requesting permission. Onabanjo replied, demanding more details of the trip and the health grounds, apparently implying that it needed his approval. Oba Adetona bristled, reminding him that his letter was purely a courtesy update and that, as a traditional monarch, he did not require permission to travel. Defiant, he departed anyway, changing his phone number to avoid further contact. On November 23, 1981, Governor Onabanjo issued a proclamation suspending the Awujale from office, an unprecedented move. He established a Commission of Inquiry under Justice Solomon O. Sogbetun to investigate Oba Adetona’s perceived insubordination and administrative conduct. True to the governor’s intentions, the commission reported unfavourably, and by early 1982, the Awujale was formally deposed by the Ogun State Executive Council. Oba Sikiru Kayode Adetona mounted a legal challenge against the Ogun State Government, contesting the validity of the Sogbetun Commission of Inquiry, which had recommended his deposition. His legal team was formidable, led by none other than Chief F.R.A. Williams, one of Nigeria’s greatest legal minds, and supported by Chief Sina Odedina, a prominent Ijebu lawyer. As the case made its way through the courts, political events moved with dramatic speed. Governor Bisi Onabanjo, the man who had orchestrated the deposition, was re-elected and sworn in for a second term on October 1, 1983. For a time, it appeared that the Awujale’s fate had been sealed. But destiny, always patient, waited quietly in the wings. Just two months and 30 days later, on December 31, 1983, the Nigerian Second Republic collapsed in a swift military coup. In a broadcast, Brigadier Sani Abacha announced the takeover of the government by the military. The democratically elected administration of President Shehu Shagari was overthrown, and Major-General Muhammadu Buhari assumed the role of Head of State. In Ogun State, Brigadier Oladipo Diya, a fellow Ijebu son from Odogbolu, was appointed the new Military Governor. The terrain had shifted. Then, in 1984, the defining moment arrived. Justice Kolawole of the Ogun State High Court delivered a landmark judgment. The court nullified the findings of the Sogbetun Commission and ruled that Oba Adetona’s deposition was unlawful. It ordered his immediate reinstatement to the stool of the Awujale of Ijebuland. The military administration of Brigadier Diya, rather than appeal the ruling, respected the court’s decision. Without drama or delay, the judgment was enforced. And thus, Oba Sikiru Kayode Adetona returned to his throne in Ijebu Ode—restored, vindicated, and unbroken. The monarch who had been deposed returned not in disgrace, but in quiet triumph. Like a cat with nine lives, he resumed his place not only as a custodian of tradition, but as a symbol of endurance, dignity, and the power of lawful resistance. From that moment, a new era began: an era that would span decades, as Oba Adetona continued to reign with wisdom, courage, and conviction. The scars of 1981 remained, but they became part of a larger story, one of resilience in the face of injustice, and of a king who refused to be cowed. Over the next 41 years, until his transition on July 13, 2025, Oba Sikiru Kayode Adetona would go on to become one of Nigeria’s longest-serving monarchs, revered across the nation not only for his longevity, but for the strength of his character and the example he set.
    0 Commenti 0 condivisioni 21 Views 0 Anteprima
  • They play.

    "If the problem of security were easy to solve, it would have been solved. And if it could have been solved by military means alone, it would have been solved. My position is very clear: he (Buhari) inherited an awful situation. Seventeen LGAs in the northeast of Nigeria were controlled by Boko Haram, with Islamic flags hoisted in these areas. By the time he left, no part of Nigeria was under the control of Boko Haram." — Ibrahim Gambari

    They play. "If the problem of security were easy to solve, it would have been solved. And if it could have been solved by military means alone, it would have been solved. My position is very clear: he (Buhari) inherited an awful situation. Seventeen LGAs in the northeast of Nigeria were controlled by Boko Haram, with Islamic flags hoisted in these areas. By the time he left, no part of Nigeria was under the control of Boko Haram." — Ibrahim Gambari
    0 Commenti 0 condivisioni 20 Views 0 Anteprima
  • Some people don't drink alcohol due to their faith in God but the level of wickedness in their heart is 99% Alcoholic
    Some people don't drink alcohol due to their faith in God but the level of wickedness in their heart is 99% Alcoholic 📍🤷🤣🤣
    Like
    1
    0 Commenti 0 condivisioni 22 Views 0 Anteprima
  • Thanksgiving is Love.
    Thanksgiving is Love. ♥️♥️♥️♥️♥️♥️♥️♥️♥️♥️♥️♥️♥️♥️♥️♥️♥️♥️♥️♥️♥️
    0 Commenti 0 condivisioni 21 Views 0 Anteprima
  • In 2017, a conspiracy theory that Nigerian President Muhammadu Buhari had died in a London hospital and was replaced with a body double called ‘Jubril’ from Sudan surfaced in popular discourse. This occurred after Buhari had spent three months undergoing medical treatment in London for an undisclosed illness. The President’s location outside of Nigeria, in the country that was its former colonizer, gave shape to different versions of the conspiracy theory, with suggestions that British Nigerian political elites were behind the replacement of the President and were hiding his alleged death.
    Anxieties around the President were initially provoked by a tweet on 19 May 2017, in which Eric Joyce, a British politician, tweeted that the President was dead. President Buhari had last been seen in public two weeks earlier. Eric Joyce’s tweet triggered Nigerians who were looking to escape a repeat of the power vacuum that had been experienced in the country after the death of a previous sitting president, Umaru Yar’Adua, who died in similar and somewhat mysterious circumstances in 2010.
    Narratives that the president was a clone emerged in public discourse following President Buhari's public reappearance and return to Nigeria from the UK in August 2017. The first identified online appearance of the clone conspiracy theory was a YouTube video created by Nnamdi Kanu, leader of the Indigenous People of Biafra (IPOB), a secessionist group in southeastern Nigeria, in September 2017. The group had been seizing opportunities during election windows to insert itself into broader political debates by whipping up regional sentiments of marginalization and political apathy. It had used a range of mainstream and social media channels to call the attention of the international community to its agitations and the illegal detention/trial of its leader. The body double conspiracy theory was picked up in the Nigerian media and widely spread through different forms of popular communication in Nigeria, resulting in Buhari publicly acknowledging and confronting the conspiracy theory. On 2 December 2018, Buhari insisted during an event in Poland, ‘It’s [the] real me, I assure you.’ The IPOB leader responded, tweeting:
    If Buhari is not dead and replaced by Jubril from Sudan, why won't the Nigerian government sue Eric Joyce, a former British lawmaker, for peddling lies? They can’t because they know I am speaking the truth. @AsoRock @ericjoyce @NGRPresident @UKParliament @NGRSenate @WhiteHouse t.co/qqrKHPmtNy
    In this article, this conspiracy theory that President Buhari was a clone is addressed as an opportunity to question the superficial confidence with which conspiracy theories have been dismissed as aberrations and negative externalities of digital ecosystems and their supporters as threats to an ostensibly deliberative public sphere. While not pitched in defense of conspiracy theories, it seeks to examine them without the comfortable protection of post-enlightenment normativity and to remind us how injunctions to ‘speak civilly’ or ‘think rationally’ tend to reproduce tropes from a colonial past, dismissing or erasing other forms of knowledge/reasoning used to make sense of the world to speak to power.

    The arguments and analyses we advance here are closely related to those we presented in a previous article (Gagliardone et al.,
    Citation
    2021), where we empirically illustrated how this explorative, rather than normative, approach allows us to grasp how individuals do not simply fall for, embrace, or support a conspiracy theory but can ‘do’ specific and distinct things with/through them. In that article, we comparatively analyzed how conspiracy theories circulating at the outset of the COVID-19 pandemic were seized by some Nigerian users and politicians as opportunities to criticize the ruling party, while in South Africa the same conspiracy theories became a vehicle to voice deep-rooted resentment towards the West and corporate interests.

    In 2017, a conspiracy theory that Nigerian President Muhammadu Buhari had died in a London hospital and was replaced with a body double called ‘Jubril’ from Sudan surfaced in popular discourse. This occurred after Buhari had spent three months undergoing medical treatment in London for an undisclosed illness. The President’s location outside of Nigeria, in the country that was its former colonizer, gave shape to different versions of the conspiracy theory, with suggestions that British Nigerian political elites were behind the replacement of the President and were hiding his alleged death. Anxieties around the President were initially provoked by a tweet on 19 May 2017, in which Eric Joyce, a British politician, tweeted that the President was dead. President Buhari had last been seen in public two weeks earlier. Eric Joyce’s tweet triggered Nigerians who were looking to escape a repeat of the power vacuum that had been experienced in the country after the death of a previous sitting president, Umaru Yar’Adua, who died in similar and somewhat mysterious circumstances in 2010. Narratives that the president was a clone emerged in public discourse following President Buhari's public reappearance and return to Nigeria from the UK in August 2017. The first identified online appearance of the clone conspiracy theory was a YouTube video created by Nnamdi Kanu, leader of the Indigenous People of Biafra (IPOB), a secessionist group in southeastern Nigeria, in September 2017. The group had been seizing opportunities during election windows to insert itself into broader political debates by whipping up regional sentiments of marginalization and political apathy. It had used a range of mainstream and social media channels to call the attention of the international community to its agitations and the illegal detention/trial of its leader. The body double conspiracy theory was picked up in the Nigerian media and widely spread through different forms of popular communication in Nigeria, resulting in Buhari publicly acknowledging and confronting the conspiracy theory. On 2 December 2018, Buhari insisted during an event in Poland, ‘It’s [the] real me, I assure you.’ The IPOB leader responded, tweeting: If Buhari is not dead and replaced by Jubril from Sudan, why won't the Nigerian government sue Eric Joyce, a former British lawmaker, for peddling lies? They can’t because they know I am speaking the truth. @AsoRock @ericjoyce @NGRPresident @UKParliament @NGRSenate @WhiteHouse t.co/qqrKHPmtNy In this article, this conspiracy theory that President Buhari was a clone is addressed as an opportunity to question the superficial confidence with which conspiracy theories have been dismissed as aberrations and negative externalities of digital ecosystems and their supporters as threats to an ostensibly deliberative public sphere. While not pitched in defense of conspiracy theories, it seeks to examine them without the comfortable protection of post-enlightenment normativity and to remind us how injunctions to ‘speak civilly’ or ‘think rationally’ tend to reproduce tropes from a colonial past, dismissing or erasing other forms of knowledge/reasoning used to make sense of the world to speak to power. The arguments and analyses we advance here are closely related to those we presented in a previous article (Gagliardone et al., Citation 2021), where we empirically illustrated how this explorative, rather than normative, approach allows us to grasp how individuals do not simply fall for, embrace, or support a conspiracy theory but can ‘do’ specific and distinct things with/through them. In that article, we comparatively analyzed how conspiracy theories circulating at the outset of the COVID-19 pandemic were seized by some Nigerian users and politicians as opportunities to criticize the ruling party, while in South Africa the same conspiracy theories became a vehicle to voice deep-rooted resentment towards the West and corporate interests.
    0 Commenti 0 condivisioni 19 Views 0 Anteprima
  • The body of former President Muhammadu Buhari has departed London in the United Kingdom for Daura, Katsina State, ahead of a state burial in honor of the late ex-Nigerian leader.
    The body of former President Muhammadu Buhari has departed London in the United Kingdom for Daura, Katsina State, ahead of a state burial in honor of the late ex-Nigerian leader.
    Like
    1
    0 Commenti 0 condivisioni 19 Views 0 Anteprima
  • Sometime the smallest act of love and kindness can take up the biggest space in someone's heart.
    Sometime the smallest act of love and kindness can take up the biggest space in someone's heart.
    0 Commenti 0 condivisioni 26 Views 0 Anteprima
  • A lot of people would have been saved if JIGSIMUR HERBAL DRINK was available a few years ago

    It is unbelievable how something this affordable can be so powerful.
    It's potency is unmatched.

    A miracle in a bottle.
    A must have in every home.

    Get your body to heal itself with the most effective herbal product that handles all kinds of health issues.

    THE BENEFITS OF JIGSIMUR HERBAL DRINK

    1. Natural Detoxifier
    2. Boosts Immune System
    3. Rich in Antioxidants
    4. Promotes Kidney and Liver Health
    5. Fights bacteria, fungi, viral, parasite disease & STDs
    6. Treats Malaria & Typhoid Fever
    7. Regulates Cholesterol
    8. Normalizes Blood Pressure
    9. Stabilizes Blood Sugar Levels
    10. Fights Cancer
    11. Good for Weight Loss
    12. Aids Digestion
    13. Fights Inflammation
    14. Boosts Male and Female Fertility/treats fibroids
    15. Arthritis Relief
    16. Helps treat Cough
    17. Eases Asthma and Allergies
    18. Improves Vision
    19. Manages ulcer
    20. Good for the treatment of Pile
    21. Helps in the treatment of Stroke
    *Place your orders now*
    08068857039 or 09050357218
    A lot of people would have been saved if JIGSIMUR HERBAL DRINK was available a few years ago It is unbelievable how something this affordable can be so powerful. It's potency is unmatched. A miracle in a bottle. A must have in every home. Get your body to heal itself with the most effective herbal product that handles all kinds of health issues. THE BENEFITS OF JIGSIMUR HERBAL DRINK 1. Natural Detoxifier 2. Boosts Immune System 3. Rich in Antioxidants 4. Promotes Kidney and Liver Health 5. Fights bacteria, fungi, viral, parasite disease & STDs 6. Treats Malaria & Typhoid Fever 7. Regulates Cholesterol 8. Normalizes Blood Pressure 9. Stabilizes Blood Sugar Levels 10. Fights Cancer 11. Good for Weight Loss 12. Aids Digestion 13. Fights Inflammation 14. Boosts Male and Female Fertility/treats fibroids 15. Arthritis Relief 16. Helps treat Cough 17. Eases Asthma and Allergies 18. Improves Vision 19. Manages ulcer 20. Good for the treatment of Pile 21. Helps in the treatment of Stroke *Place your orders now* 08068857039 or 09050357218
    0 Commenti 0 condivisioni 28 Views 0 Anteprima
  • CONDOLENCE MESSAGE ON THE PASSING OF FORMER PRESIDENT MUHAMMADU BUHARI

    With deep sorrow, I extend my heartfelt Condolences to the Family of His Excellency, President Muhammadu Buhari (GCFR), the Government and people of Nigeria, and all those who mourn the loss of a true patriot and statesman.

    President Buhari unwavering commitment to National Service, Discipline, and integrity left an indelible mark on the Nation. From his time as Head of State to his two-term civilian Presidency, he served with dedication and a strong belief in Nigeria's unity and sovereignty.

    As we mourn his passing, we also celebrate a life of sacrifice, simplicity, and love for Country. May the Almighty grant his soul eternal rest and comfort those he left behind. AMEN

    Sign Comr Sunday Esua #Bright future to Southern Kaduna, Nigeria
    CONDOLENCE MESSAGE ON THE PASSING OF FORMER PRESIDENT MUHAMMADU BUHARI With deep sorrow, I extend my heartfelt Condolences to the Family of His Excellency, President Muhammadu Buhari (GCFR), the Government and people of Nigeria, and all those who mourn the loss of a true patriot and statesman. President Buhari unwavering commitment to National Service, Discipline, and integrity left an indelible mark on the Nation. From his time as Head of State to his two-term civilian Presidency, he served with dedication and a strong belief in Nigeria's unity and sovereignty. As we mourn his passing, we also celebrate a life of sacrifice, simplicity, and love for Country. May the Almighty grant his soul eternal rest and comfort those he left behind. AMEN Sign Comr Sunday Esua #Bright future to Southern Kaduna, Nigeria
    0 Commenti 2 condivisioni 25 Views 0 Anteprima
  • Yahaya, an artisan known for Plaster of Paris (POP) ceiling work, is dead — allegedly after being tortured by a Nigerian Army Sergeant, Balogun Oluwafemi, over an unpaid ₦1.5 million job.
    Yahaya, an artisan known for Plaster of Paris (POP) ceiling work, is dead — allegedly after being tortured by a Nigerian Army Sergeant, Balogun Oluwafemi, over an unpaid ₦1.5 million job.
    0 Commenti 0 condivisioni 17 Views 0 Anteprima
  • DUNAMIS SEEDS OF DESTINY DEVOTIONAL FOR 15TH JULY, 2025 BY DR PAUL ENENCHE

    TOPIC: LIVING WITH ETERNITY IN VIEW

    SCRIPTURE: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night… 2 PETER 3:9-10.

    THOUGHT FOR THE DAY: The end of earthly life on earth is the beginning of an endless life in eternity.

    Genesis 1:27 makes it clear that man is an eternal being made in the Image and Likeness of an eternal God. The meaning of that is, everyone you see will live forever. To further buttress this, James 4:14 reveals that man’s life on earth is a temporary adventure, just a fraction of man’s overall life.

    So, man’s life on earth is a temporary adventure. This implies that the end of earthly life is the beginning of an endless life in eternity. (Daniel 12:2). And it is to in 8 to to to either an everlasting life with God in Heaven or an everlasting contempt with satan in hell. The truth is, God does not desire for anyone to be lost in hell; rather, He desires for people to live with Him forever in heaven after their sojourn in the earth. In other words, God is not looking for whom to send to hell.

    It is possible to hear some messages that sounds as if God’s satisfaction is how many people can end in hell. Scriptures make it clear that hell was not created for man (Matthew 25:41). Hell was prepared for the devil and his angels. It is only those who reject Christ and decide to end with the devil that will follow him to hell.66y But the point is, God has no desire for the loss of any soul (2 Peter 3:8-9).

    Now, wisdom demands that we pay attention to our eternal destination, the place where we will spend the bulk of our lives.

    That is why today, we are looking at what it means to live with eternity in view.

    1. It is living in the present with the end in mind. Living in the present with the end in perspective (1Peter 4:7). You are alive today, but the end is in your mind.

    2. It means living and conducting our life’s actions with eternity as a major consideration. Ecclesiastes 12:13 says, Let us hear the conclusion of the whole matter, fear God and keep his commandments: for this is the whole duty of a man. For God shall bring every work into judgment with every secret thing, whether it be good or whether it be evil.

    Everything we do on the earth has eternal consequences.

    3. It means living in the now with readiness and preparedness for eternity. That is, you are not trying to get prepared; you are living prepared (Matthew 25:13, Matthew 24:44-45).

    4. It is living as strangers and pilgrims on the earth. This is living with the full knowledge that this world is not our home (1 Peter 2:11).

    5. It is living in the world without forgetting yourself in the world. Living in the world without forgetting your eternal and heavenly citizenship (Philippians 3:20).

    Beloved, don’t forget yourself in this world because one day, the curtains of eternity shall be drawn, and the world shall end.

    Remember this: The end of earthly life is the beginning of endless life in eternity.

    ASSIGNMENT(S):
    1. Live ready in anticipation of Christ’s coming. Keep your spiritual temperature high.

    2. Refuse to live in sin

    3. Ask God for mercy if you have erred and make amends.

    PRAYER: Lord, help me to live on earth as a pilgrim. I refuse to conform to the pattern of this world. Draw me closer to You Lord, in Jesus’ Name.

    FOR FURTHER UNDERSTANDING, GET THIS MESSAGE: LIVING WITH ETERNITY IN VIEW

    DAILY BIBLE READING: Isaiah 1-3

    QUOTE: If you want to look like Christ, then look at Christ. What you look at determines what you will look like. Culled from the book, The Essence of Christianity by Dr Paul Enenche.

    AMAZING FACT: A lion’s whiskers are highly sensitive, helping it to detect movement and objects in the dark.

    PROPHETIC DECLARATION/WORD: Receive grace to live with heaven in perspective always in Jesus Name.
    DUNAMIS SEEDS OF DESTINY DEVOTIONAL FOR 15TH JULY, 2025 BY DR PAUL ENENCHE TOPIC: LIVING WITH ETERNITY IN VIEW SCRIPTURE: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night… 2 PETER 3:9-10. THOUGHT FOR THE DAY: The end of earthly life on earth is the beginning of an endless life in eternity. Genesis 1:27 makes it clear that man is an eternal being made in the Image and Likeness of an eternal God. The meaning of that is, everyone you see will live forever. To further buttress this, James 4:14 reveals that man’s life on earth is a temporary adventure, just a fraction of man’s overall life. So, man’s life on earth is a temporary adventure. This implies that the end of earthly life is the beginning of an endless life in eternity. (Daniel 12:2). And it is to in 8 to to to either an everlasting life with God in Heaven or an everlasting contempt with satan in hell. The truth is, God does not desire for anyone to be lost in hell; rather, He desires for people to live with Him forever in heaven after their sojourn in the earth. In other words, God is not looking for whom to send to hell. It is possible to hear some messages that sounds as if God’s satisfaction is how many people can end in hell. Scriptures make it clear that hell was not created for man (Matthew 25:41). Hell was prepared for the devil and his angels. It is only those who reject Christ and decide to end with the devil that will follow him to hell.66y But the point is, God has no desire for the loss of any soul (2 Peter 3:8-9). Now, wisdom demands that we pay attention to our eternal destination, the place where we will spend the bulk of our lives. That is why today, we are looking at what it means to live with eternity in view. 1. It is living in the present with the end in mind. Living in the present with the end in perspective (1Peter 4:7). You are alive today, but the end is in your mind. 2. It means living and conducting our life’s actions with eternity as a major consideration. Ecclesiastes 12:13 says, Let us hear the conclusion of the whole matter, fear God and keep his commandments: for this is the whole duty of a man. For God shall bring every work into judgment with every secret thing, whether it be good or whether it be evil. Everything we do on the earth has eternal consequences. 3. It means living in the now with readiness and preparedness for eternity. That is, you are not trying to get prepared; you are living prepared (Matthew 25:13, Matthew 24:44-45). 4. It is living as strangers and pilgrims on the earth. This is living with the full knowledge that this world is not our home (1 Peter 2:11). 5. It is living in the world without forgetting yourself in the world. Living in the world without forgetting your eternal and heavenly citizenship (Philippians 3:20). Beloved, don’t forget yourself in this world because one day, the curtains of eternity shall be drawn, and the world shall end. Remember this: The end of earthly life is the beginning of endless life in eternity. ASSIGNMENT(S): 1. Live ready in anticipation of Christ’s coming. Keep your spiritual temperature high. 2. Refuse to live in sin 3. Ask God for mercy if you have erred and make amends. PRAYER: Lord, help me to live on earth as a pilgrim. I refuse to conform to the pattern of this world. Draw me closer to You Lord, in Jesus’ Name. FOR FURTHER UNDERSTANDING, GET THIS MESSAGE: LIVING WITH ETERNITY IN VIEW DAILY BIBLE READING: Isaiah 1-3 QUOTE: If you want to look like Christ, then look at Christ. What you look at determines what you will look like. Culled from the book, The Essence of Christianity by Dr Paul Enenche. AMAZING FACT: A lion’s whiskers are highly sensitive, helping it to detect movement and objects in the dark. PROPHETIC DECLARATION/WORD: Receive grace to live with heaven in perspective always in Jesus Name.
    0 Commenti 0 condivisioni 24 Views 0 Anteprima
Pagine in Evidenza