Millionaire singer Bon Jovi isn't just known for his iconic music — he's also making a powerful difference in the real world. He's opened 3 restaurants that serve free meals to the homeless and those in need.

No prices on the menu. No judgment. Just good food and kindness.
It's called Soul Kitchen — where dignity, compassion, and community come first.

Proof that real heroes don't always wear capes… sometimes they wear leather jackets and play guitars.

Much respect, Jon Bon Jovi.

"The end of law is not to abolish or restrain but to preserve and enlarge freedom" - John Locke

WE HAVE TURNED TO SPIRITUAL MEANS. WE’VE STARTED FROM KOGI AND KWARA - ADEGBENRO OGUNLANA

According to Punch, as insecurity escalates across Nigeria, various forest-based security groups have renewed their call for federal recognition, insisting they can combine traditional spiritual methods with local expertise to combat terrorism. Among them is the Agbekoya Farmers’ Society, whose Secretary-General, Adegbenro Ogunlana, revealed that spiritual interventions have already been deployed in parts of the country, following directives from the Ifa oracle.

He said, "We have turned to spiritual means. We’ve started from Kogi and Kwara."

According to Ogunlana, sacrifices were carried out across Yoruba-speaking regions, including Kogi and Kwara states, to ward off attacks. He claimed some community members aiding terrorists had been apprehended, stressing that the spiritual approach aims to restore peace and combat threats from within.

He lamented the absence of centralized leadership in Yorubaland and expressed concern that state institutions often discourage self-defense, even as terror groups operate using spiritual tools.

Ogunlana emphasized that the intervention became necessary as violent attacks continued to plague Yoruba communities, especially those with significant natural resources.

In response, the Aare Ona Kakanfo of Yorubaland, Gani Adams, acknowledged the worsening security situation and noted that discussions were ongoing with senior Yoruba leaders. He pointed to intelligence reports indicating that terrorists have infiltrated strategic areas, particularly mineral-rich communities. Adams warned that the infiltration of Ibadan and other cities suggests a deepening crisis, which the political class is largely ignoring.

Meanwhile, the Commander of Patrol and Guards for the Nigeria Forest Security Service (NFSS) in North-Central, Alhaji Muhammad Ahmed, urged President Bola Tinubu to sign a pending bill that would formalize their operations. He disclosed that the NFSS, formerly known as the Nigerian Hunters and Forest Security Service, already has Senate and House approval and is only awaiting presidential assent.

Ahmed emphasized that real hunters, distinct from administrative personnel, possess spiritual abilities vital to confronting the nation’s security challenges. He claimed these operatives understand the terrain of the forests where terrorists hide and have encountered them on several occasions.
He expressed strong confidence that once the NFSS is legalized, spiritual forces alongside traditional bushcraft will be strategically deployed to neutralize criminal threats. Ahmed believes this dual approach will drastically reduce violence and restore national security.

25th April, 2025

His Excellency,
Rt. Hon. (Elder) Sheriff F.O. Oborevwori,
The Executive Governor,
Delta State, Nigeria.

Your Excellency,

LETTER OF RESIGNATION FROM THE POSITION OF SENIOR SPECIAL ASSISTANT ON CIVIL SOCIETY'S AND NGOs

With deep reflection, a heavy heart, and unwavering love for the people of Delta State, I, Comrade Victor Ojei, popularly called Wong Box, hereby tender my resignation as Senior Special Assistant to the Governor on Civil Societies and NGOs, effective from 25th April, 2025, marking the end of my tenure which began on the 2nd of August, 2023.

When I accepted the appointment, it was with burning hope — a hope to bridge the gap between government and the grassroots, to be a voice for the voiceless, to inspire change not just from the corridors of power but from the trenches where our people cry daily for justice, development, and a better life.

I did not join politics to wine and dine. I joined PDP and accepted this role with only one ambition: to fight for the ordinary Deltan through Activism, Advocacy, and Developmental partnerships that would uplift our land from the scars of neglect and political promises into genuine prosperity. But I was limited by the very system I sought to strengthen.

Every single effort to attract international developmental partners, NGOs, and innovation was stalled and dumped into KIV (Keep In View). What should have been a movement for progress became a standstill. Projects that could have sparked industrial revolutions, brought jobs to the unemployed, and put food in the mouths of widows and orphans were met with silence.

Where are the economic projects that bring money into the hands of ordinary people? Where is the non-kinetic security architecture we so passionately advocated for — the use of AI-driven CCTV in ungoverned spaces of our state to protect lives and property?

From 1999 to date, not one tangible thing comes into the pocket of the average Deltan monthly. Not one policy guarantees their safety. Not one hope touches their roof. This cannot continue — and I refuse to be part of a system that watches our people drown and claps instead of rescuing them.

To your credit, Your Excellency, I thank you for the opportunity to serve. I did not take it lightly. I tried with every drop of energy I had — we established the Save Delta State Security WhatsApp Platform with key stakeholders: police, DSS, hunters, youth leaders, PGs of communities, and more. We gave our best, and we are still giving our best — but a tree cannot make a forest when starved of rain.

What we need is political will. If the state must take loans, let it be to protect lives. Let it be to bring technology to our streets, especially those forgotten in the rural ends of our beloved Delta.

I want to state clearly: I will not cross carpet from PDP to APC. I am not a politician; I am a socio-political activist. I stand with truth and with the people, not with the highest bidder.

Yes, I admired President Bola Ahmed Tinubu for his bold reforms as Governor of Lagos State. But this new path — this aggressive political conversion of PDP states into APC strongholds — is dangerous. It is pushing Nigeria toward a one-party system, which PDP never did during their time from 1999 to 2015.

The birth of APC itself was possible because the PDP government then allowed political plurality. That era was the best of Nigeria’s democracy. Democracy is not democracy when power is gained by manipulation. That is not democracy; that is voodoo governance.

I will never toy with the destiny of the people of Delta State. My loyalty lies with them, not with any party or position. I will continue to speak, to act, and to defend the people whether in office or outside it.

I may have resigned the position, but I have not resigned my passion. I have not resigned from Delta State. I have not resigned from the hearts of the people. And I know that the people who know the truth will one day rise to give me a chance to truly serve them without chains.

Let it be known that Comrade Victor Ojei (Wong Box) stood when others bowed. That I chose the people, even when the palace doors were open.

May God bless Delta State.
May He bless the dreams of every suffering Deltan.
And may He give us the courage to fight for a better tomorrow.

With a broken heart but a clear conscience,
I remain,

Comrade Victor Ojei (Wong Box)
Former SSA on Civil Societies & NGOs
Lead Activist, Young Nigerian Rights

JUST IN: Nigerian Hunters and farmers have called on the Federal Government to formally empower them to flush out bandits, Boko Haram insurgents, and other criminal elements hiding in forests.

Dear God, I truly do rejoice when I think of what is to come. I do not fear the return of your son, Jesus Christ, but I eagerly look forward to the day because I know of what a glorious time this will be. The sons of God will be revealed and all creation will be restored. What a glorious day it will be. In Jesus' name, I pray. Amen.

Assassination:Major Plot Has Been Prepared Against Our Country, the Ultimate Aim to cause Chaos-Sana

Burkina Faso’s transitional government has revealed a foiled assassination attempt targeting Captain Ibrahim Traore, exposing a major plot allegedly orchestrated from neighboring Ivory Coast. According to Security Minister Mahamadou Sana, intelligence services uncovered the plan, which was aimed at plunging the country into chaos.

In a statement broadcast on national television, Sana said, “The meticulous work of the intelligence service revealed a major plot being prepared against our country, the ultimate aim of which is to sow total chaos.” He added that the assault was scheduled for April 16, 2025, and was to be executed by a group of soldiers recruited by foreign-based conspirators.

Authorities have identified the plot’s masterminds as two exiled former army officers, Major Joanny Compaore and Lieutenant Abdramane Barry, both allegedly operating from Ivory Coast. A dozen soldiers, including two officers, were arrested in connection with the scheme.

This development comes amid heightened insecurity in Burkina Faso, where Traore’s junta faces growing criticism for repression and the worsening insurgency crisis. The government continues to accuse Ivory Coast of backing destabilizing elements

MBOMUZO IN OKWUOHIA AUTONOMOUS COMMUNITY,
OBOWO L.G.A., IMO STATE, NIGERIA.
Okwuohia is a Community in Obowo
L.G.A., of Imo state, Nigeria, that has enviable rich historical background and deep cultural heritage. Okwuohia is the only community in Obowo and the old ETITI District that has four markets covering the four market days in Igbo calendar, namely: Eke, Orie, Afor and Nkwo. All these have distinct locations and hold accordingly.
The community prides herself with many cultural festivals which include Mbomuzo, Ntumaka, Nrim-ji (Iri ji) among others. But the one that attracts people in their numbers to the community is, "MBOMUZO", a-k-a "NKUISI-MKPURU-UKWA".
MBOMUZO simply means, "clearing of the roads ", otherwise known as environmental cleansing, especially with regard to roads leading to traditional centres and matket places. It is intended to make the roads passable again in order to give proper access to the markets and homes of citizens.
In Okwuohia, all roads are cleared very thoroughly starting from individual homes to the Eke-Okwuohia, Orie-Okwuohia, Afor-Okwuohia and Nkwo-Okwuohia market squares. Also, roads leading to major and significant rivers are cleared. For instance, the Onu-iyi-lolo-nwanyi (Onu-ngele) stream at Umuduru Mgbakam is usually kept cleared for the "AHIA-NGANGA" ceremony by the women of Okwuohia during the same period. It has to be noted that all the road clearing and cleansing must be completed on or before the NKWO market day preceding the EKE market day of the ceremony.
NKUISI-MKPURU-UKWA: As said earlier in this write-up, MBOMUZO Okwuohia is also referred to as NKUISI-MKPURU-UKWA. Why?
Ours, is an agrarian community. In those good old days, our people cultivated yams, coco-yams, maize, cassava and mkpokoro in large scales. Farming was done more at locations far away from homes. Due to this, farmers constructed make-shift structures there in the bush/farms, where they rested and had their meals during the toils of the day. Most times, people returned to their homes very late in the evening. Major foods eaten in the farms those days were bread-fruits (Ukwa), palm kernels, yams and coco-yams. The bread-fruits were eaten whole without removing the the shells or the outer covers. Farming took place between the months of January and May, during which period farmers fed on any available food items. When such farmers returned to their homes from their farms in the month of May, they settled down to enjoy more pleasant and well prepared food. They would no longer eat the bread-fruits with their shells. Also, they cleaned their environments that had been left bushy during the period of intensive farming activities in the farms. From their homes, clearing and cleansing progress to the roads that lead to other homes and traditional centres. At this time, people begin to exchange visits with relatives and friends both far and near to show that they have returned home after the farming period in the bush. Such visits are usually reciprocated. During such visits, entertainments are unlimited based on the dispositions of the parties involved. In Okwuohia, after the entertainment at home, people gather at the designated market square to demonstrate it the more. The venue is usually at the ORIE OKWUOHIA, where the EKWIRIKWE music music is played and danced in an organized manner.
EKWIRIKWE MUSIC AND ORDER OF DANCING:
After the presentation and blessing of kola-nuts by the traditional ruler of Okwuohia, who declares the ceremony open after his speech and brief demonstration of the dance, the ceremony begins. Ofeiyi people, who are the custodians of the EKWIRIKWE do a brief demonstration dance. Thereafter, the traditional order of seniority of the three sections of Okwuohia is strictly observed thus: MGBAKAM, OFEIYI and AMARAMOHIA. Finally, a general dance which is usually longer and more thrilling comes up and marks the end of the ceremony.
The EKWIRIKWE music delivers messages which present Okwuohia as place with people of remarkable mutual respect, prowess and noted for wrestling. EKWIRIKWE music is used to caution Okwuohia people not to eat the bread-fruits with the shells again after the Mbomuzo. Hence, "ONYE ATALA UKWA NA MKPEKELE" and "NKUISI-MKPURU-UKWA". This is demonstrated by hitting one's back-side to symbolically discharge the ones eaten previously. Before the EKWIRIKWE dance arena is approached, people sing various songs and dance along the road according to Age Grades, socicultural groups and sections.
MBOMUZO AND THE PRONOUNCEMENT OF DATE.
Only the Eze of Okwuohia, in consultation with you Traditional Council has the powers to announce the date for MBOMUZO every year. Above all, it is a known fact that Okwuohia community is the first among all the communities in Obowo and even the old ETITI District to perform Mbomuzo every year, thus determining the cultural calendar for other communities that perform the same and or related festivals.
Mbomuzo holds in Okwuohia on the second EKE-Okwuohia market day in the month of June every year. Visitors, friends, in-laws and well -wishers of the community visit the community to enjoy the characteristic hospitality and conviviality associated with the ceremony. Entertainment items are unlimited especially according to the preparedness of the individual families and persons during the period. Such entertainment items include and not limited to polished bread-fruit meals, maize pudding, cassava foo-foo, oil-bean pudding and different kinds of drinks.
PROBLEMS:
The festival has suffered from various problems which include but not limited to wrong perceptions, misrepresentation, misconception, ignorance, ineptitude, iconoclasm and apathy. Many, especially the less informed and the neo-religious groups strongly hold to the perception that that the festival is fetish and wasteful (especially those who are not willing to spend their resources to host guests).
ADVANTAGES:
The period leads to keeping the surroundings clean, re-union of families, friends, in-laws and well -wishers, tourist attraction and advancing our cultural heritage including ensuring the acquisition and development of the EKWIRIKWE playing and dancing skills.
In the good old days, women who earnestly took part in the road and market clearing and cleansing and later took part in the AHIA-NGANGA activities after bathing on serious intents at the Onu-Lolo-nwanyi (Onu-Ngele) stream, would appear at Mbomuzo the following year either pregnant or as nursing mothers if they either prayed for or desired such thereby.
MODIFICATIONS SO FAR:
Since culture is dynamic, efforts have been made by the leadership of Okwuohia community, over time, to modify certain aspects of the festival and programmes there-of in order to exponge some questionable and undesirable aspects of it. For instance, the timing and declaration of the date of the festival are now done by the Traditional ruler of Okwuohia in synergy with the Traditional Council. Also, no shrine or deity is either worshipped or honoured before, during and even after the festival. Most times, the traditional rulership open the festival with Christian thanks-giving worship at an agreed Christian church here in Okwuohia.
CONCLUSION:
In line with the realities of the present moments, efforts should be made to allow for acceptable modifications while there should be insistence on protecting and upholding the soul, spirit and purports of the cultural heritage of our dear Okwuohia community especially as regards affects MBOMUZO.
Written by:
Chief Emma C. Anyanwu, (DIKEMBA),
1st Traditional Prime Minister and Currently the Chairman of Okwuohia Traditional Council,
Being a lecture presented by me at the 2019 edition of MBOMUZO festival, at EKE-OKWUOHIA Market Square.

Men, unfortunately, do not always understand a very simple truth: the woman, when she loves... is intensely reciprocal.

Female nature is like an echo, an emotional reflection.
Let's absorb man's attitude towards us on an intuitive and energetic level — his words, his actions, his intentions... and if these match each other.

And then, just... we give it back.
What goes around — comes around.
Sometimes like tenderness, care, peace and a home to rest from the world.
Other times... like coldness, distance and a closed door forever.

Because a woman is not a grudge
It's not vindictive.
It's a mirror.
And it reflects exactly what you have put into it.

Do you want a garden? Take care of it.
Do you want love? Love her.
Do you want loyalty? Be worthy of trust.

If you have a calm, warm, loyal and loving woman by your side — it's not a coincidence. It is the result of your actions.
And if next to you there is coldness and emptiness, it's not a coincidence either. You are a reflection of what you sow.

Look at your woman... and you will see who you really are.
Because she is your mirror.

Gen Musa Waarns: Stop Using Social Media to Promote IPOB—It’s Threatening Nigeria

The Chief of Defence Staff (CDS), General Christopher Musa, has issued a strong warning to residents of the South East against supporting or promoting the activities of the proscribed Indigenous People of Biafra (IPOB) and its armed wing, the Eastern Security Network (ESN), especially through social media platforms.

Speaking during a community engagement visit in Omor, Anambra East LGA, Anambra State, General Musa—represented by Group Captain Ibrahim Bukar, Deputy Director of Defence Media Operations—highlighted the dangers of spreading unverified and misleading information online. He noted that such actions not only endanger the region but also threaten Nigeria’s unity and national peace.

As part of a people-focused outreach within the Operation Udoka Area of Responsibility, the Defence Chief met with the Obi Eze Ana-Uku, Eze Igulube of Omor, emphasizing the military’s commitment to restoring lasting peace and security in the South East.

General Musa made it clear that IPOB’s activities are harmful to both the region and the country at large, and should be firmly rejected. He condemned the growing trend of spreading false narratives pushed by outlawed groups, urging citizens to be vigilant and responsible.

“People need to have trust in their military,” he said. “The military belongs to the people. We rely on you to give us credible information—when you see something, say something. Together, we can overcome insecurity and bring peace back to our communities.”

He assured the people that the military remains neutral in all conflicts and is solely focused on protecting law-abiding citizens.

“Our mission is not to take sides,” he added. “We are only after criminal elements. Our job is to ensure peace and safeguard the lives and properties of innocent Nigerians.”

General Musa also reaffirmed the Armed Forces’ dedication to fulfilling their constitutional duty to protect the nation, adding that peace and security are vital foundations for national development and economic growth.

In his response, the traditional ruler of Omor, Eze Igulube, praised the military’s consistent efforts in maintaining peace in the area. He expressed gratitude for the improved security situation, saying the presence of the Armed Forces has brought relief to the community.

“Our people are farmers, peace-loving and hospitable,” the monarch said. “We deeply appreciate the courage and dedication of your personnel. We are ready to provide accurate intelligence to help your operations and keep our land safe.”

He pledged the full support of the community in the ongoing efforts to restore peace and security across the South East.

Everything around You the Rest of this Year will be Sweeter than Honey