Keep believing in yourself.

𝐎𝐅𝐅𝐈𝐂𝐈𝐀𝐋: Cristiano’s goal sends Portugal into the FINAL of the Nations League.

My Ex Used My Nude Photos in Court to Shame Me Into Giving Up Custody
Episode 1

The courtroom smelled like polished wood, cold air, and judgment. I sat there, numb, heart pounding as my lawyer whispered strategy into my ear—but it all sounded like static. Across the aisle sat the man I once loved, the man I shared a home, a bed, and a child with—Seyi. Three years ago, I left him because I found a voice I didn’t know I had, because the bruises on my body weren’t just from fists but from silence, from a marriage that wore me thin until I barely existed. I took our daughter—our sweet, bubbly three-year-old Mide—and left. I stayed silent. I didn’t drag his name. I didn’t tell the world what he did. I just left. For peace. For safety. For healing. But peace doesn’t last when you leave behind a man like Seyi—he doesn’t accept silence as survival, only as betrayal. And now he was here, suing me for full custody, claiming I was unstable, reckless, “morally unfit to parent a girl.” And then he did the unthinkable. He submitted Exhibit C. A flash drive. The judge raised an eyebrow. Seyi’s lawyer—a smug, sharp-tongued woman in designer heels—walked to the front and calmly plugged it in. “Your Honor,” she said, “this is a crucial element of our argument regarding Ms. Adaobi’s moral fitness.” And then the screen came to life. My breath caught. My soul left my body. My naked body, taken in secret—photos I sent Seyi when we were newly married. When I still trusted him. When love meant openness. They appeared one by one on the courtroom screen. I covered my mouth. My lawyer jumped up, objecting furiously. But it was too late. The judge had seen. The jury had seen. My parents had seen. Even the court clerk looked away in pity. My knees buckled. I fell back into the chair. My ears rang. “This is revenge,” my lawyer barked. “This is a violation of privacy. Those images have no relevance—” “On the contrary,” Seyi’s lawyer cut in. “They show recklessness, sexual irresponsibility, and the kind of decisions that should concern anyone responsible for a child’s development.” “They were married!” my lawyer shouted. “Consensual! This is illegal revenge porn!” But the judge only cleared his throat. “Enough. I’ve seen enough. Ms. Adaobi, do you have anything to say for yourself?” I turned my face toward him slowly, tears streaming down my cheeks. “I trusted him,” I said softly. “I loved him. Those were private. That was my husband.” The judge said nothing. And I knew, in that moment, I had lost. Seyi never looked at me. He kept his gaze forward, as if he hadn’t just exposed my body to strangers in the name of “concern.” That night, I cried until I vomited. My mother held my hair back, her own tears silent and angry. “He will not win,” she said. But I knew better. Men like Seyi didn’t fight fair. They fought to humiliate. To destroy. To erase. The next hearing was worse. Seyi’s team introduced character witnesses—his new wife, his pastor, even one of my old friends who he had obviously bribed. They all painted me as unstable, seductive, a party girl. They spoke about photos he claimed he “found on my phone,” said I had “multiple lovers,” and I sat there, trembling, unable to breathe, watching the court believe him. I tried to speak. I told the truth. I said he hit me. I said I left because I feared for Mide’s safety. But I had no hospital records, no police reports—because I had been too ashamed to file them. And shame doesn’t win custody cases. Evidence does. And Seyi had twisted mine into a noose. Two days later, I got the judgment. Joint custody. Shared rights. Mandatory visitations. But there was more. The judge had also recommended I seek counseling before resuming full-time parental duties. I had to “rebuild my moral integrity in the eyes of the court.” In other words, I was being punished for being a woman who once loved a man enough to trust him with her body. And now he used that love to make me look like filth. I hugged Mide that evening as she slept, breathing her in like she might disappear. She was still mine, but I no longer felt like her mother. I felt like a prisoner with limited visitation rights. I thought the worst was over. But then I found out what Seyi did next. He leaked the photos to a parenting blog. My face blurred. My body exposed. The caption read: “This woman fought for custody. Would you trust your child with her?” My phone rang nonstop. My job issued a warning. My landlord gave me notice. And somewhere, in a mansion paid for by my pain, my ex smiled—and slept soundly beside a woman he would destroy next.

To be continued.:.:

Metataphysica

The Lion of the tribe of Judah, thank you for making it possible to be awake.

𝐎𝐅𝐅𝐈𝐂𝐈𝐀𝐋: Cristiano’s goal sends Portugal into the FINAL of the Nations League.

A woman derives so much strength and zeal in her husband money.

Whether a woman has a lot of money or not, it's the role of a man to keep providing.

SO THAT WE WILL BE MANY!

Beloved brethren,

This message is not to stir enmity, but to bring balance to an unbalanced position shared by a fellow believer. When matters cross denominational lines, they must be weighed by Scripture and sound doctrine—not personal bias or emotion.

The brother in question did not speak by prophecy, and even if he had, Scripture commands us to judge all things (1 Corinthians 14:29). Neither did he rightly handle doctrine to show how the song’s lyrics contradict the gospel or biblical truth. Instead, his critique rested on three non-doctrinal points:
1. The song’s popularity and viral trend.
2. His personal view of Gaise Baba’s hairstyle and public demeanor.
3. Pastor Lawrence Oyor wearing a headband labeled “Jesus,” along with the presence of dance in the video, which he dismisses as mere “vibes.”

While these observations may reflect personal preferences, they do not amount to doctrinal error nor invalidate our faith in Christ. Corrections, if necessary, should be done in love, not with public disdain.

There is no such thing as a “gospel beat”—only a gospel message. As a psalmist, I know that while certain beats may not stir spiritual expression or suit all messages, that doesn’t mean upbeat songs lack spiritual value. The video in question was shot in church, the dancers were believers (including children and elders), and the lyrics were Christ-centered and edifying. The dance was not sensual or suggestive, and the ministers carried themselves with reverence.

If unbelievers relate to the sound, that’s not a license to reduce it to “vibes.” Rather, it’s an opportunity to teach the truth embedded in the sound now that we have their attention.

The statements made by the brother were not grounded in Scripture and lacked wise counsel. If he truly seeks to address worldliness, he must apply the same scrutiny to elements like microphones, lighting, or stage design—also “of the world” in origin. But clearly, that would be an unbiblical standard.

The spirit of his correction was more deceptive than discerning. And those who support it seem to be responding from personal taste, not Scripture.

Finally, let us not respond with insults. If we attack him for criticizing a minister we admire, are we not guilty of the same error? This is not a war over who is right, but a call to edify the Church in truth and love. Disagreements are welcome—if they are backed by sound doctrine.

Your brother in Christ,
Prophet Joel Ogebe