SO THAT WE WILL BE MANY!
Beloved brethren,
This message is not to stir enmity, but to bring balance to an unbalanced position shared by a fellow believer. When matters cross denominational lines, they must be weighed by Scripture and sound doctrine—not personal bias or emotion.
The brother in question did not speak by prophecy, and even if he had, Scripture commands us to judge all things (1 Corinthians 14:29). Neither did he rightly handle doctrine to show how the song’s lyrics contradict the gospel or biblical truth. Instead, his critique rested on three non-doctrinal points:
1. The song’s popularity and viral trend.
2. His personal view of Gaise Baba’s hairstyle and public demeanor.
3. Pastor Lawrence Oyor wearing a headband labeled “Jesus,” along with the presence of dance in the video, which he dismisses as mere “vibes.”
While these observations may reflect personal preferences, they do not amount to doctrinal error nor invalidate our faith in Christ. Corrections, if necessary, should be done in love, not with public disdain.
There is no such thing as a “gospel beat”—only a gospel message. As a psalmist, I know that while certain beats may not stir spiritual expression or suit all messages, that doesn’t mean upbeat songs lack spiritual value. The video in question was shot in church, the dancers were believers (including children and elders), and the lyrics were Christ-centered and edifying. The dance was not sensual or suggestive, and the ministers carried themselves with reverence.
If unbelievers relate to the sound, that’s not a license to reduce it to “vibes.” Rather, it’s an opportunity to teach the truth embedded in the sound now that we have their attention.
The statements made by the brother were not grounded in Scripture and lacked wise counsel. If he truly seeks to address worldliness, he must apply the same scrutiny to elements like microphones, lighting, or stage design—also “of the world” in origin. But clearly, that would be an unbiblical standard.
The spirit of his correction was more deceptive than discerning. And those who support it seem to be responding from personal taste, not Scripture.
Finally, let us not respond with insults. If we attack him for criticizing a minister we admire, are we not guilty of the same error? This is not a war over who is right, but a call to edify the Church in truth and love. Disagreements are welcome—if they are backed by sound doctrine.
Your brother in Christ,
Prophet Joel Ogebe
Beloved brethren,
This message is not to stir enmity, but to bring balance to an unbalanced position shared by a fellow believer. When matters cross denominational lines, they must be weighed by Scripture and sound doctrine—not personal bias or emotion.
The brother in question did not speak by prophecy, and even if he had, Scripture commands us to judge all things (1 Corinthians 14:29). Neither did he rightly handle doctrine to show how the song’s lyrics contradict the gospel or biblical truth. Instead, his critique rested on three non-doctrinal points:
1. The song’s popularity and viral trend.
2. His personal view of Gaise Baba’s hairstyle and public demeanor.
3. Pastor Lawrence Oyor wearing a headband labeled “Jesus,” along with the presence of dance in the video, which he dismisses as mere “vibes.”
While these observations may reflect personal preferences, they do not amount to doctrinal error nor invalidate our faith in Christ. Corrections, if necessary, should be done in love, not with public disdain.
There is no such thing as a “gospel beat”—only a gospel message. As a psalmist, I know that while certain beats may not stir spiritual expression or suit all messages, that doesn’t mean upbeat songs lack spiritual value. The video in question was shot in church, the dancers were believers (including children and elders), and the lyrics were Christ-centered and edifying. The dance was not sensual or suggestive, and the ministers carried themselves with reverence.
If unbelievers relate to the sound, that’s not a license to reduce it to “vibes.” Rather, it’s an opportunity to teach the truth embedded in the sound now that we have their attention.
The statements made by the brother were not grounded in Scripture and lacked wise counsel. If he truly seeks to address worldliness, he must apply the same scrutiny to elements like microphones, lighting, or stage design—also “of the world” in origin. But clearly, that would be an unbiblical standard.
The spirit of his correction was more deceptive than discerning. And those who support it seem to be responding from personal taste, not Scripture.
Finally, let us not respond with insults. If we attack him for criticizing a minister we admire, are we not guilty of the same error? This is not a war over who is right, but a call to edify the Church in truth and love. Disagreements are welcome—if they are backed by sound doctrine.
Your brother in Christ,
Prophet Joel Ogebe
SO THAT WE WILL BE MANY!
Beloved brethren,
This message is not to stir enmity, but to bring balance to an unbalanced position shared by a fellow believer. When matters cross denominational lines, they must be weighed by Scripture and sound doctrine—not personal bias or emotion.
The brother in question did not speak by prophecy, and even if he had, Scripture commands us to judge all things (1 Corinthians 14:29). Neither did he rightly handle doctrine to show how the song’s lyrics contradict the gospel or biblical truth. Instead, his critique rested on three non-doctrinal points:
1. The song’s popularity and viral trend.
2. His personal view of Gaise Baba’s hairstyle and public demeanor.
3. Pastor Lawrence Oyor wearing a headband labeled “Jesus,” along with the presence of dance in the video, which he dismisses as mere “vibes.”
While these observations may reflect personal preferences, they do not amount to doctrinal error nor invalidate our faith in Christ. Corrections, if necessary, should be done in love, not with public disdain.
There is no such thing as a “gospel beat”—only a gospel message. As a psalmist, I know that while certain beats may not stir spiritual expression or suit all messages, that doesn’t mean upbeat songs lack spiritual value. The video in question was shot in church, the dancers were believers (including children and elders), and the lyrics were Christ-centered and edifying. The dance was not sensual or suggestive, and the ministers carried themselves with reverence.
If unbelievers relate to the sound, that’s not a license to reduce it to “vibes.” Rather, it’s an opportunity to teach the truth embedded in the sound now that we have their attention.
The statements made by the brother were not grounded in Scripture and lacked wise counsel. If he truly seeks to address worldliness, he must apply the same scrutiny to elements like microphones, lighting, or stage design—also “of the world” in origin. But clearly, that would be an unbiblical standard.
The spirit of his correction was more deceptive than discerning. And those who support it seem to be responding from personal taste, not Scripture.
Finally, let us not respond with insults. If we attack him for criticizing a minister we admire, are we not guilty of the same error? This is not a war over who is right, but a call to edify the Church in truth and love. Disagreements are welcome—if they are backed by sound doctrine.
Your brother in Christ,
Prophet Joel Ogebe
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