• ‎‎PRESS RELEASE

    PEACEFUL PROTEST BY RETIRED POLICE OFFICERS: POLICE SETS RECORDS STRAIGHT, ASSURES OF SECURITY, PRESERVATION OF DIGNITY


    ‎The Nigeria Police Force has noted the ongoing conversations surrounding the peaceful protest being organised by some of our retired officers in relation to their pension entitlements. While some of these accounts are grounded in fact and driven by good faith, others have been marred by misinformation, emotional manipulation, and calculated distortions designed to discredit the Government and undermine the present leadership of the Nigeria Police Force.

    It is disheartening to observe how certain actors have chosen to politicise a sensitive welfare issue, weaponizing the legitimate grievances of our retired colleagues for ulterior motives. Their intent is not reform, but disruption. Their tactics involve twisting facts, inflaming sentiments, and sowing distrust in the public space. These actions do a disservice not only to our noble institution, but to the integrity of public discourse in our country. We however remain focused on the real issue which is the welfare of those who once bore the burden of national security with courage and honour.

    The agitation for improved police pensions, particularly the call for exit from the Contributory Pension Scheme (CPS), is not a recent development. It has spanned over a decade. Since 2014, successive Inspectors-General of Police have demonstrated empathy, engaged critical stakeholders, and provided institutional support for this cause. Yet, despite these earnest efforts, the desired outcome has remained elusive; not for lack of will, but due to entrenched legal provisions, fiscal limitations, and administrative bottlenecks. The hard truth is that exiting the Police from the CPS lies beyond the remit of any Inspector-General, as the matter is deeply woven into a web of statutory mandates, inter-agency protocols, and policy inertia.‎

    ‎Moreover, expert projections indicate that as the scheme matures, its benefits are expected to significantly improve. Officers retiring within the next five years are projected to receive significantly more favourable pension outcomes than those currently exiting the system. In practical terms, this means that the longer one remains in the scheme, the less likely they are to experience the same pension challenges. This evolving reality demands a pragmatic review of our approach.

    In recognition of these constraints and shifting dynamics, the current Police leadership is pursuing a dual-track strategy of supporting the agitation in principle, while urgently exploring innovative, alternative solutions to address the immediate plight of our retirees. These include utilising internally generated revenues from police services to provide supplementary pension benefits; and mobilising private sector and corporate support for the establishment of targeted pension enhancement initiatives.

    These interventions are already underway and reflect a broader, more holistic strategy to elevate the welfare of our retired personnel, not merely through policy debates, but through tangible results. The Federal government has been sensitized enough and appropriate responses are being awaited

    Let it be stated unequivocally that this explanation is not intended to suppress the planned protest. On the contrary, it reflects a leadership that listens, understands, and engages in good faith. The Inspector-General of Police has interacted extensively with many retired officers over the past year, and several groups have since withdrawn their support for the protest, having appreciated the direction of current efforts. However, for those who still choose to proceed, their rights will be protected. The protest is scheduled to take place on Monday, 21st July 2025, primarily within the Federal Capital Territory (FCT) and any other State Command where prior notification has been duly given.

    Accordingly, the Inspector-General of Police has directed all Commissioners of Police to ensure the peaceful conduct of the protest within their jurisdictions, especially in the FCT and other states where formal notice has been received; provide adequate security coverage to our retired colleagues who have chosen to publicly express their grievances; prevent any hijack of the protest by miscreants, political actors, or non-retired agitators; sensitise officers and men under their command on the constitutional rights to peaceful assembly, and the obligation to show utmost respect to our retired colleagues; while deploying intelligence and operational resources to protect lives, maintain public order, and safeguard institutional integrity.

    The Inspector-General of Police charges all officers to note that this protest, described as “the mother of all peaceful protests”, must not only be peaceful; it must be exemplary, and as such should stand as a national model for dignified expression of grievance and responsible public order management. We must show, by conduct and command, that the Nigeria Police Force is both professional and humane.‎ He further reiterates that this is more than a directive; it is a call to institutional responsibility, a test of our maturity, our values, and our discipline.

    Let us rise to this moment with wisdom, restraint, and unwavering respect for those who served before us. Serving officers are however warned not to be misled by those who either are ignorant of the ethics of our profession or are up for manipulations and disruption.


    ‎ACP OLUMUYIWA ADEJOBI, mnipr, mipra, fCAI,
    ‎FORCE PUBLIC RELATIONS OFFICER,
    ‎FOR: INSPECTOR-GENERAL OF POLICE


    ‎20th July, 2025
    ‎‎PRESS RELEASE ‎ PEACEFUL PROTEST BY RETIRED POLICE OFFICERS: POLICE SETS RECORDS STRAIGHT, ASSURES OF SECURITY, PRESERVATION OF DIGNITY ‎ ‎The Nigeria Police Force has noted the ongoing conversations surrounding the peaceful protest being organised by some of our retired officers in relation to their pension entitlements. While some of these accounts are grounded in fact and driven by good faith, others have been marred by misinformation, emotional manipulation, and calculated distortions designed to discredit the Government and undermine the present leadership of the Nigeria Police Force. It is disheartening to observe how certain actors have chosen to politicise a sensitive welfare issue, weaponizing the legitimate grievances of our retired colleagues for ulterior motives. Their intent is not reform, but disruption. Their tactics involve twisting facts, inflaming sentiments, and sowing distrust in the public space. These actions do a disservice not only to our noble institution, but to the integrity of public discourse in our country. We however remain focused on the real issue which is the welfare of those who once bore the burden of national security with courage and honour. The agitation for improved police pensions, particularly the call for exit from the Contributory Pension Scheme (CPS), is not a recent development. It has spanned over a decade. Since 2014, successive Inspectors-General of Police have demonstrated empathy, engaged critical stakeholders, and provided institutional support for this cause. Yet, despite these earnest efforts, the desired outcome has remained elusive; not for lack of will, but due to entrenched legal provisions, fiscal limitations, and administrative bottlenecks. The hard truth is that exiting the Police from the CPS lies beyond the remit of any Inspector-General, as the matter is deeply woven into a web of statutory mandates, inter-agency protocols, and policy inertia.‎ ‎Moreover, expert projections indicate that as the scheme matures, its benefits are expected to significantly improve. Officers retiring within the next five years are projected to receive significantly more favourable pension outcomes than those currently exiting the system. In practical terms, this means that the longer one remains in the scheme, the less likely they are to experience the same pension challenges. This evolving reality demands a pragmatic review of our approach. In recognition of these constraints and shifting dynamics, the current Police leadership is pursuing a dual-track strategy of supporting the agitation in principle, while urgently exploring innovative, alternative solutions to address the immediate plight of our retirees. These include utilising internally generated revenues from police services to provide supplementary pension benefits; and mobilising private sector and corporate support for the establishment of targeted pension enhancement initiatives. These interventions are already underway and reflect a broader, more holistic strategy to elevate the welfare of our retired personnel, not merely through policy debates, but through tangible results. The Federal government has been sensitized enough and appropriate responses are being awaited Let it be stated unequivocally that this explanation is not intended to suppress the planned protest. On the contrary, it reflects a leadership that listens, understands, and engages in good faith. The Inspector-General of Police has interacted extensively with many retired officers over the past year, and several groups have since withdrawn their support for the protest, having appreciated the direction of current efforts. However, for those who still choose to proceed, their rights will be protected. The protest is scheduled to take place on Monday, 21st July 2025, primarily within the Federal Capital Territory (FCT) and any other State Command where prior notification has been duly given. Accordingly, the Inspector-General of Police has directed all Commissioners of Police to ensure the peaceful conduct of the protest within their jurisdictions, especially in the FCT and other states where formal notice has been received; provide adequate security coverage to our retired colleagues who have chosen to publicly express their grievances; prevent any hijack of the protest by miscreants, political actors, or non-retired agitators; sensitise officers and men under their command on the constitutional rights to peaceful assembly, and the obligation to show utmost respect to our retired colleagues; while deploying intelligence and operational resources to protect lives, maintain public order, and safeguard institutional integrity. The Inspector-General of Police charges all officers to note that this protest, described as “the mother of all peaceful protests”, must not only be peaceful; it must be exemplary, and as such should stand as a national model for dignified expression of grievance and responsible public order management. We must show, by conduct and command, that the Nigeria Police Force is both professional and humane.‎ He further reiterates that this is more than a directive; it is a call to institutional responsibility, a test of our maturity, our values, and our discipline. Let us rise to this moment with wisdom, restraint, and unwavering respect for those who served before us. Serving officers are however warned not to be misled by those who either are ignorant of the ethics of our profession or are up for manipulations and disruption. ‎ ‎ACP OLUMUYIWA ADEJOBI, mnipr, mipra, fCAI, ‎FORCE PUBLIC RELATIONS OFFICER, ‎FOR: INSPECTOR-GENERAL OF POLICE ‎ ‎ ‎20th July, 2025
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  • “We generate fears while we sit. We overcome them by action. Fear is nature’s way of warning us to get busy.”
    “We generate fears while we sit. We overcome them by action. Fear is nature’s way of warning us to get busy.”
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  • Remove P from the word pain and put the first letter of ur name, come and see confusion
    Remove P from the word pain and put the first letter of ur name, come and see confusion 😂😂😂😅😅
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  • The Tale of Alaafin Ajaka and Sango: A Story of Brotherhood, Power, and Legacy in Yoruba History

    The Beginning: Ajaka’s Peaceful Reign

    In the early history of the Oyo Empire, two royal brothers—Ajaka and Sango—would leave a lasting imprint on Yoruba culture, history, and mythology. Both were sons of Oranyan, the founder of the Oyo Empire and a descendant of Oduduwa, the legendary progenitor of the Yoruba people.
    Ajaka, the elder of the two, inherited the throne of Oyo as Alaafin (king). He was known for his calm, diplomatic, and non-aggressive nature. Unlike many of his predecessors who expanded their territory through warfare and power politics, Ajaka chose to rule through peace, tolerance, and dialogue. He emphasized internal development, peaceful coexistence with neighbors, and restraint in conflict.
    However, his peaceful disposition was not well received in a time when strength, military might, and fear were key instruments of governance. His preference for peace was seen by many warriors and chiefs as a weakness, and this sentiment began to grow among the influential Oyo Mesi—the council of kingmakers tasked with keeping the Alaafin in check.

    The Dethronement of Ajaka

    Tension eventually boiled over when Ajaka refused to respond aggressively to provocations from surrounding kingdoms, especially the powerful Owu kingdom. When he avoided military confrontation with Owu and instead sought peaceful negotiation, the Oyo Mesi perceived this as a betrayal of Oyo’s warrior heritage and military dominance.
    The Oyo Mesi, led by Bashorun (the head of the council), used their constitutional power to dethrone Ajaka, sending him into exile. His removal was seen as a corrective measure to restore the authority and reputation of the Oyo throne.
    In his place, the council sought someone with a fiery and commanding presence—Ajaka’s younger brother, Sango, who had been building a name for himself in Nupe country.

    The Rise of Sango

    Sango was everything Ajaka was not. Where Ajaka was calm and diplomatic, Sango was bold, impulsive, and strong-willed. Trained as a warrior and rumored to possess supernatural powers, he had become famous for his magical control of lightning and thunder. He was charismatic, fearless, and deeply respected by military leaders.
    When he took the throne, Sango launched campaigns of expansion, reasserting Oyo’s dominance. Under his rule, Oyo’s military power grew, and he appointed great generals such as Timi Agbale Olofa-Ina and Gbonka, who were instrumental in enforcing Sango's authority.
    But while Sango’s military might restored the glory of the Oyo Empire, his fiery temper and growing pride became his downfall. According to legend, Sango’s magical powers, which he used to call down thunder, accidentally caused a fire that consumed part of his palace. In one version of the tale, he was overcome by guilt and shame and hung himself. In another, he disappeared into the heavens, transforming into an Orisha (deity)—thus becoming the god of thunder and lightning in the Yoruba religion.

    Ajaka's Return to the Throne

    After Sango’s mysterious and tragic end, the Oyo Mesi, now more cautious, looked to the past for stability. They recalled Ajaka from exile and offered him the throne once again, making him one of the very few monarchs in Yoruba history to rule twice.
    This time, Ajaka returned not as a soft ruler, but as a wiser and more assertive king. He had learned from the past and chose to balance peace with strength. While still diplomatic, he no longer tolerated insubordination or external threats without consequence. His second reign was marked by moderation, growth, and a restored sense of unity in the empire.

    Legacy and Significance

    The story of Ajaka and Sango is more than a tale of two brothers—it is a study in the contrast between peaceful diplomacy and militaristic power, between restraint and aggression, between myth and history.
    Sango’s deification and Ajaka’s rare return to the throne show how Yoruba culture weaves human leadership with spiritual symbolism, highlighting that no ruler is perfect, and no form of leadership is absolute. Ajaka’s patience and evolution into a more assertive king suggest that wisdom sometimes lies in waiting, while Sango’s fiery rise and divine transformation reflect the power of passion and destiny.

    What Do You Know About This Story?

    This account is drawn from a blend of oral history, myth, and recorded tradition. Different regions and families may tell it differently. Some say Sango never died but became a god. Others say Ajaka ruled for many more years in peace. What version have you heard?
    What do you know about the story of Ajaka and Sango? What lessons do you think it teaches about leadership, power, and legacy in Yoruba history?
    The Tale of Alaafin Ajaka and Sango: A Story of Brotherhood, Power, and Legacy in Yoruba History The Beginning: Ajaka’s Peaceful Reign In the early history of the Oyo Empire, two royal brothers—Ajaka and Sango—would leave a lasting imprint on Yoruba culture, history, and mythology. Both were sons of Oranyan, the founder of the Oyo Empire and a descendant of Oduduwa, the legendary progenitor of the Yoruba people. Ajaka, the elder of the two, inherited the throne of Oyo as Alaafin (king). He was known for his calm, diplomatic, and non-aggressive nature. Unlike many of his predecessors who expanded their territory through warfare and power politics, Ajaka chose to rule through peace, tolerance, and dialogue. He emphasized internal development, peaceful coexistence with neighbors, and restraint in conflict. However, his peaceful disposition was not well received in a time when strength, military might, and fear were key instruments of governance. His preference for peace was seen by many warriors and chiefs as a weakness, and this sentiment began to grow among the influential Oyo Mesi—the council of kingmakers tasked with keeping the Alaafin in check. The Dethronement of Ajaka Tension eventually boiled over when Ajaka refused to respond aggressively to provocations from surrounding kingdoms, especially the powerful Owu kingdom. When he avoided military confrontation with Owu and instead sought peaceful negotiation, the Oyo Mesi perceived this as a betrayal of Oyo’s warrior heritage and military dominance. The Oyo Mesi, led by Bashorun (the head of the council), used their constitutional power to dethrone Ajaka, sending him into exile. His removal was seen as a corrective measure to restore the authority and reputation of the Oyo throne. In his place, the council sought someone with a fiery and commanding presence—Ajaka’s younger brother, Sango, who had been building a name for himself in Nupe country. The Rise of Sango Sango was everything Ajaka was not. Where Ajaka was calm and diplomatic, Sango was bold, impulsive, and strong-willed. Trained as a warrior and rumored to possess supernatural powers, he had become famous for his magical control of lightning and thunder. He was charismatic, fearless, and deeply respected by military leaders. When he took the throne, Sango launched campaigns of expansion, reasserting Oyo’s dominance. Under his rule, Oyo’s military power grew, and he appointed great generals such as Timi Agbale Olofa-Ina and Gbonka, who were instrumental in enforcing Sango's authority. But while Sango’s military might restored the glory of the Oyo Empire, his fiery temper and growing pride became his downfall. According to legend, Sango’s magical powers, which he used to call down thunder, accidentally caused a fire that consumed part of his palace. In one version of the tale, he was overcome by guilt and shame and hung himself. In another, he disappeared into the heavens, transforming into an Orisha (deity)—thus becoming the god of thunder and lightning in the Yoruba religion. Ajaka's Return to the Throne After Sango’s mysterious and tragic end, the Oyo Mesi, now more cautious, looked to the past for stability. They recalled Ajaka from exile and offered him the throne once again, making him one of the very few monarchs in Yoruba history to rule twice. This time, Ajaka returned not as a soft ruler, but as a wiser and more assertive king. He had learned from the past and chose to balance peace with strength. While still diplomatic, he no longer tolerated insubordination or external threats without consequence. His second reign was marked by moderation, growth, and a restored sense of unity in the empire. Legacy and Significance The story of Ajaka and Sango is more than a tale of two brothers—it is a study in the contrast between peaceful diplomacy and militaristic power, between restraint and aggression, between myth and history. Sango’s deification and Ajaka’s rare return to the throne show how Yoruba culture weaves human leadership with spiritual symbolism, highlighting that no ruler is perfect, and no form of leadership is absolute. Ajaka’s patience and evolution into a more assertive king suggest that wisdom sometimes lies in waiting, while Sango’s fiery rise and divine transformation reflect the power of passion and destiny. What Do You Know About This Story? This account is drawn from a blend of oral history, myth, and recorded tradition. Different regions and families may tell it differently. Some say Sango never died but became a god. Others say Ajaka ruled for many more years in peace. What version have you heard? What do you know about the story of Ajaka and Sango? What lessons do you think it teaches about leadership, power, and legacy in Yoruba history?
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  • Moment Rivers Chief Judge Freed Inmate After 18 Years Without Trial | Naija News TV

    https://youtu.be/tE-F0VPyx3U
    Moment Rivers Chief Judge Freed Inmate After 18 Years Without Trial | Naija News TV https://youtu.be/tE-F0VPyx3U
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  • *OPEN HEAVENS DAILY DEVOTIONAL*

    *DATE: SUNDAY, JULY 20TH, 2025*

    *THEME: GOD HATES LONELINESS*

    *MEMORISE:*
    *“God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.” - (Psalm 68:6)*

    *READ: Isaiah 34:16-17 (KJV)*

    16. "Search from the book of the LORD, and read: Not one of these shall fail; not one shall lack her mate. For My mouth has commanded it, and His Spirit has gathered them.

    17. He has cast the lot for them, and His hand has divided it among them with a measuring line. They shall possess it forever; from generation to generation they shall dwell in it."

    *MESSAGE:*

    In Matthew 6:9, Jesus taught us to start our prayers with Our Father. God is a "family man'. He loves the concept of family and hates loneliness. In Genesis 2:18, He said that it is not good that a man should be alone. If you're of marriageable age and can't seem to find the right companion to get married to, or if there are forces preventing you from getting married, I pray that the tide will turn this year, in Jesus' name.

    During one of our programmes several years ago, God's word came that the mother of one of the sisters in the congregation was diabolically preventing her from getting married. God said that the mother would be buried within seven days if she continued to prevent her daughter from getting married. The following day, a lady came with her mother to my office. The mother was furious, and she said, "You ****** prophets brainwash our girls. Imagine telling my daughter that I am responsible for her not getting married." I replied, "Me? Sister, did I say that? What God said is that the mother of a sister in the congregation was preventing her from getting married. Did I mention your name?" Then I turned to the mother, "Mama, don't mind her. Nobody mentioned her name." The mother then asked her daughter to leave my office because she wanted to speak with me alone. As her daughter went out, she turned to me, "Pastor, is it true that the mother of the fellow concerned will die?" I said, "I'm not talking about you, but what God said will come to pass. Before the week ends, whoever it is will be buried." The woman began to stammer, "I'm not asking her not to marry, but who is going to take care of me after she's married?" I said, "That's simple; I can make her and her husband promise to take good care of you." The lady, who was almost 40 years old and had not had any suitors, got married within six months.

    In today's Bible reading, God promised that nobody will lack their mate. If you are feeling lonely, I pray that God will restore the broken relationships in your life or send the right companions your way. For someone reading this today, God will deal with anybody who says that you will not get married. He will settle you maritally in due time, in Jesus' name. God's word will never fail; keep trusting in Him.

    *PRAYER POINT:*
    Father, please always send the right companions to me, in Jesus’ name.

    *BIBLE IN ONE YEAR:*
    Isaiah 20-24

    *AUTHOR: PASTOR E.A ADEBOYE*

    *HYMN 6 - I AM SO GLAD THAT OUR FATHER IN HEAVEN*

    1. I am so glad that our Father in heaven
    Tell of His love in the book He has given;
    Wonderful things in the Bible I see;
    This is the dearest, that Jesus loves me.

    *CHORUS:*
    I am so glad that Jesus loves me,
    Jesus loves me, Jesus loves me,
    I am so glad that Jesus loves me,
    Jesus loves even me.

    2. Jesus loves me and I know I love Him;
    Love brought Him down my lost soul to redeem;
    Yes, it was love made Him die on the tree:
    Oh, I am certain that Jesus love me.

    3. In this assurance I find sweetest rest,
    Trusting in Jesus I know I am blessed;
    Satan, dismayed from my soul doth now flee,
    When I just tell him that Jesus loves me.

    4. Oh, if there's only one song I can sing,
    When in His beauty I see the great King,
    This shall my song in eternity be,
    "Oh, what a wonder that Jesus loves me!"

    5. If one should ask of me, how can I tell?
    Glory to Jesus, I know very well!
    God's Holy Spirit with mine doth agree,
    Constantly witnessing Jesus loves me.
    *OPEN HEAVENS DAILY DEVOTIONAL* *DATE: SUNDAY, JULY 20TH, 2025* *THEME: GOD HATES LONELINESS* *MEMORISE:* *“God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.” - (Psalm 68:6)* *READ: Isaiah 34:16-17 (KJV)* 16. "Search from the book of the LORD, and read: Not one of these shall fail; not one shall lack her mate. For My mouth has commanded it, and His Spirit has gathered them. 17. He has cast the lot for them, and His hand has divided it among them with a measuring line. They shall possess it forever; from generation to generation they shall dwell in it." *MESSAGE:* In Matthew 6:9, Jesus taught us to start our prayers with Our Father. God is a "family man'. He loves the concept of family and hates loneliness. In Genesis 2:18, He said that it is not good that a man should be alone. If you're of marriageable age and can't seem to find the right companion to get married to, or if there are forces preventing you from getting married, I pray that the tide will turn this year, in Jesus' name. During one of our programmes several years ago, God's word came that the mother of one of the sisters in the congregation was diabolically preventing her from getting married. God said that the mother would be buried within seven days if she continued to prevent her daughter from getting married. The following day, a lady came with her mother to my office. The mother was furious, and she said, "You stupid prophets brainwash our girls. Imagine telling my daughter that I am responsible for her not getting married." I replied, "Me? Sister, did I say that? What God said is that the mother of a sister in the congregation was preventing her from getting married. Did I mention your name?" Then I turned to the mother, "Mama, don't mind her. Nobody mentioned her name." The mother then asked her daughter to leave my office because she wanted to speak with me alone. As her daughter went out, she turned to me, "Pastor, is it true that the mother of the fellow concerned will die?" I said, "I'm not talking about you, but what God said will come to pass. Before the week ends, whoever it is will be buried." The woman began to stammer, "I'm not asking her not to marry, but who is going to take care of me after she's married?" I said, "That's simple; I can make her and her husband promise to take good care of you." The lady, who was almost 40 years old and had not had any suitors, got married within six months. In today's Bible reading, God promised that nobody will lack their mate. If you are feeling lonely, I pray that God will restore the broken relationships in your life or send the right companions your way. For someone reading this today, God will deal with anybody who says that you will not get married. He will settle you maritally in due time, in Jesus' name. God's word will never fail; keep trusting in Him. *PRAYER POINT:* Father, please always send the right companions to me, in Jesus’ name. *BIBLE IN ONE YEAR:* Isaiah 20-24 *AUTHOR: PASTOR E.A ADEBOYE* *HYMN 6 - I AM SO GLAD THAT OUR FATHER IN HEAVEN* 1. I am so glad that our Father in heaven Tell of His love in the book He has given; Wonderful things in the Bible I see; This is the dearest, that Jesus loves me. *CHORUS:* I am so glad that Jesus loves me, Jesus loves me, Jesus loves me, I am so glad that Jesus loves me, Jesus loves even me. 2. Jesus loves me and I know I love Him; Love brought Him down my lost soul to redeem; Yes, it was love made Him die on the tree: Oh, I am certain that Jesus love me. 3. In this assurance I find sweetest rest, Trusting in Jesus I know I am blessed; Satan, dismayed from my soul doth now flee, When I just tell him that Jesus loves me. 4. Oh, if there's only one song I can sing, When in His beauty I see the great King, This shall my song in eternity be, "Oh, what a wonder that Jesus loves me!" 5. If one should ask of me, how can I tell? Glory to Jesus, I know very well! God's Holy Spirit with mine doth agree, Constantly witnessing Jesus loves me.
    Like
    1
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  • Yesterday, I accompanied the First Lady of Nigeria, Senator Oluremi Tinubu, alongside wives of Governors from other states and distinguished government functionaries, on a condolence visit to the family of the late former President Muhammadu Buhari at their home in Daura, Katsina State.

    The delegation also visited the gravesite where the remains of the former President were laid to rest, offering prayers for his peaceful repose. We later paid a courtesy visit to the Palace of the Emir of Daura to extend our condolences.

    At each location, the First Lady of Nigeria offered heartfelt prayers to the late Statesman, describing him as a symbol of discipline and devotion to Nigeria, both during his time as a military leader and later as a democratically elected President.
    Yesterday, I accompanied the First Lady of Nigeria, Senator Oluremi Tinubu, alongside wives of Governors from other states and distinguished government functionaries, on a condolence visit to the family of the late former President Muhammadu Buhari at their home in Daura, Katsina State. The delegation also visited the gravesite where the remains of the former President were laid to rest, offering prayers for his peaceful repose. We later paid a courtesy visit to the Palace of the Emir of Daura to extend our condolences. At each location, the First Lady of Nigeria offered heartfelt prayers to the late Statesman, describing him as a symbol of discipline and devotion to Nigeria, both during his time as a military leader and later as a democratically elected President.
    Like
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  • Prayer to the Immaculate Heart of Mary

    O Mary, Mother of God,
    we come to you with open hearts,
    seeking your guidance and love.
    Immaculate Heart of Mary,
    thank you for your unwavering compassion
    and intercession for us.
    We entrust our intentions to you,
    and ask for your assistance
    in our times of need.
    Help us to grow in faith,
    hope, and love,
    and lead us closer to your Son,
    Jesus Christ.
    Amen.
    Prayer to the Immaculate Heart of Mary O Mary, Mother of God, we come to you with open hearts, seeking your guidance and love. Immaculate Heart of Mary, thank you for your unwavering compassion and intercession for us. We entrust our intentions to you, and ask for your assistance in our times of need. Help us to grow in faith, hope, and love, and lead us closer to your Son, Jesus Christ. Amen.
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  • Finally Seen why they call some personalities GOAT


    #viralvideos #relatable #newpost #trending #reels #highlights #followers #viral #fyp #titokviral
    Finally Seen why they call some personalities GOAT #viralvideos #relatable #newpost #trending #reels #highlights #followers #viral #fyp #titokviral
    0 Σχόλια 3 Μοιράστηκε 94 Views 0 Προεπισκόπηση
  • The International Founders Conference is God’s prophetic strategy to raise and release kingdom giants — men and women of vision, influence, and purpose — for global impact across ministry, marketplace, and leadership spheres.

    This is where revelation meets strategy. Where spiritual power fuels practical dominion. Where entrepreneurs, CEOs, visionaries, and pioneers align with divine patterns for unstoppable advancement.

    Come Monday, July 21st to Wednesday, July 23rd, 2025 I am specially inviting you to International Founders Conference 2025 where Making Global Impact is a reality.

    Every session is an encounter.
    Every word is a divine download.
    Heaven is set. The mandate is clear. Are you ready to scale with God’s blueprint?

    Click this link to register and reserve your seat:
    www.internationalfoundersconference.org
    The International Founders Conference is God’s prophetic strategy to raise and release kingdom giants — men and women of vision, influence, and purpose — for global impact across ministry, marketplace, and leadership spheres. This is where revelation meets strategy. Where spiritual power fuels practical dominion. Where entrepreneurs, CEOs, visionaries, and pioneers align with divine patterns for unstoppable advancement. Come Monday, July 21st to Wednesday, July 23rd, 2025 I am specially inviting you to International Founders Conference 2025 where Making Global Impact is a reality. Every session is an encounter. Every word is a divine download. Heaven is set. The mandate is clear. Are you ready to scale with God’s blueprint? Click this link to register and reserve your seat: www.internationalfoundersconference.org
    The International Founders Conference 2025
    IFC 2025 is not just a gathering; it is a divine mandate for founders, pioneers, and their assistants to step into a new dimension of leadership, influence, and impact. This transformational event equips visionaries with the tools, strategies, and spiritual empowerment needed to break barriers and accelerate ministry growth.
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  • *Years Ago, Some People Seized Our Property Through A Strong Mafia In Another Nation. God Gave Us Victory!*

    Now The Property Is Ready For Dedication. I Saw Pictures Last Week Of The Structure We Are Building There.

    - Bishop David Oyedepo
    *Years Ago, Some People Seized Our Property Through A Strong Mafia In Another Nation. God Gave Us Victory!* Now The Property Is Ready For Dedication. I Saw Pictures Last Week Of The Structure We Are Building There. - Bishop David Oyedepo
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  • APOSTLE IREN SHADES MEMBERS WHO PRIORITIZE PROSPERITY TEACHINGS OVER KNOWING THE WORD OF GOD.

    - Apostle Emmanuel Iren

    Apostle Iren while preaching on 'Jesus: God or Just Good' went after Believers who prioritize prosperity above all else in Scripture. He said, "If I ask you to explain the Deity of Christ to me, you can't do it, but give me 15 Scriptures on prosperity, you will start shooting like a machine gun."

    He explained that there are people who read the Bible and always want to apply it to their lives for selfish reasons. Also stating that left to some Believers, they would rather show up to Church only when it is time for marriage or finance seminars. He shared that even in Celebration Church, the highest attendance is usually in February.

    Pastor Iren quoted 1 Corinthians 1:22 saying that as a Church, if not careful, programs will begin to be adjusted to fit the wants of members. He concluded by saying that if the Church decides to be focused, there are a lot of members who would leave and that the central focus of the Church ought to be the Power of God.
    APOSTLE IREN SHADES MEMBERS WHO PRIORITIZE PROSPERITY TEACHINGS OVER KNOWING THE WORD OF GOD. - Apostle Emmanuel Iren Apostle Iren while preaching on 'Jesus: God or Just Good' went after Believers who prioritize prosperity above all else in Scripture. He said, "If I ask you to explain the Deity of Christ to me, you can't do it, but give me 15 Scriptures on prosperity, you will start shooting like a machine gun." He explained that there are people who read the Bible and always want to apply it to their lives for selfish reasons. Also stating that left to some Believers, they would rather show up to Church only when it is time for marriage or finance seminars. He shared that even in Celebration Church, the highest attendance is usually in February. Pastor Iren quoted 1 Corinthians 1:22 saying that as a Church, if not careful, programs will begin to be adjusted to fit the wants of members. He concluded by saying that if the Church decides to be focused, there are a lot of members who would leave and that the central focus of the Church ought to be the Power of God.
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